A Good Man's Sins

There is a part where we watch as humans are so ugly that it is hard for us to imagine that what they had done is possible. Liesel is playing soccer in the park and all of a sudden all the kids stop because of a noise they hear coming down the street. They think it could be a herd of cattle, but that not what it is. It is a group of Jewish people being led, or forced, to the death camps by German soldiers. On there way we watch a man die “He was dead. The man was dead. Just give him five minutes and he would surely fall into the German gutter and die. They would all let him, and they would all watch”(Zusak 393). This is talking about how when a Jewish person would die, the Germans wouldn’t do anything. They wouldn’t care that a man died right in front of them. While the Jews are walking Hans, Liesel adopted father, gives them bread. While Hans is giving this man bread a German soldier notices what is going on. He walks over to the man and, “The Jew was whipped six times. On his back, his heart, and

The poem is rich in the images of the senses which aid the reader to imagine this terrible massacre. By employing an auditory image in “Babies wailing from hunger” (8), Kimel evokes sympathy. The Nazis even tortured those innocent babies who needed nothing but tenderness. He also uses an organic image in “Fathers shaken with helpless rage” (10), which depicts the complete sense of loss of control, fear and rage that the Jews suffered from.

Chapter 2 sums up the war in a different fashion, showing the contrast between the uselessness of past knowledge and the “raw and emotional skills necessary” in the trenches (20). The duties imposed on the camp by Corporal Himmelstoss symbolize the hours of work and duties done before enlistment that mean nothing during the war. Being “put through every conceivable refinement of parade ground soldiering” shows how schoolbook tasks were diligently performed only for fear of how society would perceive the boys if they were to do otherwise (26). Himmelstoss himself is the embodiment of previous responsibilities that only make the men “howl with rage” at present (26). The death of Kemmerich goes hand in hand with the death of innocence, Kemmerich’s shiny boots being the small glimpse of hope that keeps the men going. Baumer receives saveloy, hot tea, and rum from Muller for salvaging the boots. In return for giving Muller a sense of hope, Baumer receives a more needed sense of comfort and satisfaction. His hunger, one “greater than comes from the belly alone” (33), is thus satisfied. Chapter 7 directly reinforces this transition from an old life into a new one. Baumer “feels an attraction” to the

The Holocaust, or a jewish sacrificial offering that is burned on an alter, largely refers to the massacre and slaughter of over 6 million european jews from 1933 to 1945. One of the largest genocides took place less than 100 years ago. A recently fresh event on the historical timeline, and yet there would be little known on exactly went on inside the camps without the testimonies of survivors. Holocaust survivor Elie Wiesel, produced the book “Night” as a way to cope with his time in the labor camps and to shed light on the reality of the inhumanity that engulfed numerous concentration camps across europe. After ten years of silence, the book was written by Wiesel to express his personal experiences inside the labor camps, as well as his testimony to horrifying and inhumane actions inflicted upon his beloved family and bunk mates. In “Night”, Elie Wiesel explores the evils in humanity by sharing his personal experiences and personal witness of inhumanity, and shares his own moral values of man.

'He who has a why to live for can bear any how.' The words of Nietzsche begin to explain Frankl's tone throughout his book. Dr. Frankl uses his experiences in different Nazi concentration camps to explain his discovery of logotherapy. This discovery takes us back to World War II and the extreme suffering that took place in the Nazi concentration camps and outlines a detailed analysis of the prisoners psyche. An experience we gain from the first-hand memoirs of Dr. Frankl.

Whether Socrates is portrayed correctly or not, he certainly was a great man. His contribution to western thought cannot be denied. For even if his teachings were different from what they are known to be at present, his influence on Plato is immense. And so, it is no small matter to describe the tragic passing of such a man as Socrates was and remains for philosophy today. Yet in all the indignation which is expected to arise at the death of Socrates, the panache with which he departs is captured excellently in Plato's “Apology.” Specifically, at the end of the "Apology," Socrates makes a very important statement that has had great impact on philosophy ever since its original proclamation. The

The concentration camps from World War II are part of a painful and tragic incident that we have learned about in school for many years. And while we are taught the facts, we may not fully understand the emotional impact it had upon the humans involved. Upon reading Night by Elie Wiesel, readers are given vivid descriptions of the gruesome and tragic behaviors that the Jews were forced to endure inside he treacherous concentration camps. Among all of the cruelties that the Jews were exposed to, a very significant form of the callous behaviors was the demoralization of the prisoners. Each inmate was given a tattoo of a number, and that tattoo became their new identity within the camp. Every prisoner was presented with tattered uniforms that became

In this scene from the memoir Night (1956), author Elie Wiesel talks about his journey to the concentration camp of Buchenwald. During this journey, the other Jews begin to fight over pieces of bread in hopes of surviving. The prisoners begin to fight to the death over the bread pieces and soon many are injured or dead. This passage allows Wiesel to demonstrate that as all hope is lost, the loss of innocence causes people to resort to savagery in hopes of surviving.

It’s no surprise that soldiers will more-than-likely never come home the same. Those who have not served do not often think of the torment and negative consequences that the soldiers who make it out of war face. Erich Remarque was someone who was able to take the torment that he faced after his experience in World War I and shed light on the brutality of war. Remarque was able to illustrate the psychological problems that was experienced by men in battle with his best-selling novel All Quiet on the Western Front (Hunt). The symbolism used in the classic anti-war novel All Quiet on the Western Front is significant not only for showing citizens the negative attributes of war, but also the mental, physical, and emotional impact that the vicious war had on the soldiers.

In war, both violence and fear revokes a soldier’s humanity. These elements of war cause a person to shut down their emotional instincts, which causes the soldiers to mature rapidly by taking innocence along with joy and happiness in life. Through the experiences that the soldiers encounter, their humanity is compromised. Thus, as war strips soldiers of their innocence, they start to become disconnected from themselves and others. In All Quiet on the Western Front, Erich Maria Remarque illustrates the negative effects war has on a soldier’s humanity, through his use of Paul’s books and the potato pancakes by revealing the soldiers loss of emotion that causes them to become detached from society. Through these symbols they deepen the theme by visually depicting war’s impact on Paul. Paul’s books helps the theme by depicting how the war locked his heart to old values by taking his innocence. Likewise the potato pancakes reveal Paul’s emotional state damaged by the war with his lack of happiness and gratitude.

| This passage, I think, describes how much a person can change once he or she has been exposed to the many horrors present in the Jewish concentration camps. These people in these camps might have easily become mentally unstable, because they would witness murder and beatings every day; the suffering of countless people. The people themselves also had to endure unknown numbers of days in cattle cars and barracks, which could also have been traumatic. Seeing and experiencing all of these things can change a person, and the way they think. No longer is Elie the innocent child who wanted to study religion in his hometown, but now has to deal with the living hell of his mind, which has ultimately changed him.

In this scene from Night, Elie Wiesel and his inmates are rushed out of their barracks at 5 A.M, forced to strip, and ordered run, naked and cold. Elie unveils that enslavement strips one of their personal identity leading to dehumanization. Wiesel observes “Mountains of prison garb” in the concentration camp. The use of hyperbole, exaggerating the amount of prison garb, emphasizes the high density of individuals in the camp. They are forced to wear the same uniform clothing, illustrating the destruction of individuality. The use of the word “prison” shows the birth of subjection. Wiesel also uses syntax to demonstrate the conformity of the camp, recalling the daily routine “Disinfection. Everybody soaked in it. Then came a hot shower. All

Dim, through the misty panes and thick green light, as under a green sea, I saw him drowning.” He is showing us how bad war is and how much blood was shed. Stefan Zweig also change people’s perspective of war by telling us that war was the train that would take them to their deaths. “The young people were honestly afraid that they might miss this most wonderful and exciting experience of their lives;... that is why they shouted and sang in the trains that carried them to slaughter.”

Eyes are said to be the window into someone’s soul. Through eyes, one can see the depths of strong emotion and deepest fears. In Elie Wiesel’s memoir Night, Eliezer lived in Sighetu Marmației, originally referred to as Sighet, located in Northwestern Romania with his parents and three sisters. They were forced into a ghetto and ultimately ended up separated in Auschwitz. In the memoir Night, Elie Wiesel uses the motif eyes to show the ways that the Holocaust impacted people’s humanity.

The environmental factors in an individual’s life can influence their sense of morality, leading to the notion that morality is not set at birth, but developed. If the environment is stable and welcoming, a good sense of morals can be developed; whereas, a disorderly environment has the opposite effect. An example of this concept can be seen in Eliezer Wiesel’s novella Night, as the Holocaust alters the moral sense of many characters. Franek, Eliezer’s foreman, changes as it becomes harder to survive. As Wiesel adapts to the Buna concentration camp, he points out that, “All the sudden, this pleasant and intelligent young man had changed. His eyes were shining with greed” (55). Moral changes are rapid in the containment of an erratic environment, as emphasized by the diction choice “sudden”. In the case of Franek, the concentration camp environment has made him so desperate that he progresses from a “pleasant” and “intelligent” man to one full of greed. Numerous philosophers, such as William Shakespeare and Leonardo Da Vinci, quote the metaphor, “Eyes are the windows to the soul". The intentions and driving motivation of an individual can be seen through the eyes alone. Franek’s eyes give away his inner desire of obtaining objects for his own benefit: the thought of possessing Eliezer’s gold tooth fills him with so much happiness that his eyes shine. The adjective “shining” is apprehended as positive and innocent, but brings emphasis to Franek’s corruption by contrasting