A Good Or Evil?

Bram Stoker's Dracula is highly acclaimed and has received many different interpretations which deal with complex symbolisms and metaphors. These interpretations often require a great deal of knowledge in psychology, political science, anthropology, and other non-literary disciplines. These interpretations may be valid, as they are related to the disciplines on which their arguments are based, but the true power of the novel is due to a very simple theme that lies beneath the other, more convoluted interpretations. This theme is the universal concept of identity: us versus them. This criticism sets aside outside disciplines and focuses on the literary motif of identity. John

Good versus Evil is an important concept. Evil sometimes overcomes our good but never exceeds good. The difference between evil and good is that good is an ability to have empathy and compassion towards other people. Evil is people who are selfish, self-absorbed and don’t have empathy towards others. Literature plays a vital role in developing concepts of good and evil and effectively portrays the morals of its time period. In the novels Dracula and The Strange Case of Dr.Jekyll and Mr. Hyde, the authors explore the human nature of good and evil in men from different perspectives of Dracula, Mr. Hyde and Dr. Jekyll.

Where there is evil, there is good in the darkest shadow. Van helsing as the antagonist is the most threating adversary towards Count Dracula in the novel “Dracula” by Bram Stoker. In many novels, the protagonist is the main character who is usually a hero and the antagonist is the character who opposes them, however in this novel “Dracula,” the protagonist is a demon from the pits of hell while the antagonist is the hero who opposes the evil creature. Vanhelsing’s role as the antagonist is seen through specific events of conflict, characterization of both Dracula and Vanhelsing, and the theme of where there is evil, good arises to fight.

In the book Dracula by Bram Stoker, he portrays the good characters as people who would wilfully go out of their way to help people without expecting anything in return. Some examples of this would be Dr. Van Helsing and his friends and people who try to help Lucy get back to normal. An example of why Van Helsing is so good is that when Dr. Seward asked him to come help Lucy when she was sick, he stopped whatever work he was doing and went to help Dr. Van Helsing was a vital part in helping to stop Dracula because he was an expert on Vampires. One of the reasons that makes the “good” characters in this book good is that they are not helping to stop Dracula for selfish reasons, they are doing it because they want to see the Dracula get

The setting of Bram Stoker’s Dracula is in the late nineteenth-century London, where the flourishing of technology is replacing people’s belief of the old superstitious ways. The characters in this novel experience contacts with the supernatural beings that is unable to be proven even by the most advanced technology at the time, which leads them to doubt their own sanity. However, the progression of the novel proves that peace is restored into the characters’ lives after their doubts and confusions about what is reality and who is really mad. Ultimately, the categorization of the sane against the mad is unnecessary since the distinguishing factors shown in the novel are ambiguous. Subsequently, no characters can

Whereas Lucy portrays the ?New Woman? with her sexual tendencies and flirtatiousness, Mina represents the ?New Woman? through her intelligence. She is an assistant schoolmistress, knows how to write in shorthand, and shows interest in learning how to use the phonograph, one of the new technologies of the time. She says, ?I shall try to do what I see lady journalists do: interviewing and writing descriptions and trying to remember conversations?with a little practice, one can remember all that goes on or that one hears said during one day? (Stoker 76). Mina is trying to learn a trade, and reverse the male ideology that only men can have jobs. Furthermore, like Lucy, Mina is also loyal to one man, Jonathan Harker. Mina wants to marry Jonathan and settle down. She writes to Lucy, "When we are married I shall be able to be useful to Jonathan, and if I can stenograph well enough I can take down what he wants to say in this way and write it out for him on the typewriter" (Stoker 75). In this example,

Because the Victorian Era was an age so heavily influenced by religion, it is hardly surprising, that Bram Stoker’s Dracula contains many religious references. The Victorian Era was a time period from 1837 to 1901, during which Queen Victoria reigned in the United Kingdom. During this time, women were expected to be quiet, proper, and pure. All people were expected to attend church, and sexuality was incredibly censored. Religion played an influencing role in Victorian art including visual and literary. Likewise, the fear of being sinful, or not following the Bible was still a fear from the under educated members of society. The prominent branches of Christianity in this era, Protestants and Catholics, dominated the popular culture of western societies. Given the religious context of the Victorian Era, Vampires in Bram Stoker’s Dracula represent sin and have inherently sinful behavior, whereas the humans represents goodness and religion, no matter which kind of religion.

Dracula is a proud of his lineage. His blood is noble among gypies (criminals) but when placed in comparison to the elite of England, he is considered primitive, “…Dracula's criminality dominates over his noble blood: 'science' assimilates him to a lower type, associating him with animals and 'inferior' human groups” (McWhir 34).

A key element of the fantasy / horror / gothic genres is to fascinate and intrigue readers through stories that pose the “what if” questions, thereby teaching us something new about the society we live in. Sometimes these stories are helpful in explaining difficult concepts of good and evil, science and religion. In Bram Stoker’s Dracula and Richard Matheson’s I Am Legend, the mythical horror creatures, the vampires, have many differences in their mythical abilities, functionality and origin; however, they both serve to underline themes that remind the reader of what makes us human and what defines us as ultimately good or evil. Stoker’s Count Dracula is the product of a religious strike against the antagonist whereas the vampires in I Am

“Vampire Religion” is an article written about Bram Stoker’s “Dracula.” The article is one that was found very useful in reading and understanding the story. Christopher Herbert, the author, argues of the importance that religion and events of the world played on the writing of “Dracula.” There are two parts to the article, one is “Religion/Superstition” and the second part is “The Vampire in the Church.” Both parts are vital to the article.

Bram Stoker’s Dracula is a story of horror, suspense, and repulsion. The main antagonist, Count Dracula, is depicted as an evil, repulsive creature that ends and perverts life to keep himself alive and youthful. To most onlookers that may be the case, but most people fail to see one crucial element to this character. Dracula is a character that, though it may be long gone, was once human, and thus has many human emotions and motives still within him. Let us delve into these emotions of a historically based monster.

Dracula is a novel composed of letters, diary entries, and journal entries. There are also occasionally newspaper clippings in this novel as well. The novel reads as a vampire story in Transylvania. Though Dracula can be read that way, the novel has a “strong religious thrust of this novel has correspondingly been ignored, not to say suppressed…” (Herbert 100). While Dracula often reads as a horror novel and has been interpreted by some readers as anti-religious, it nevertheless contains religious symbols, and Christian themes. This paper argues that Dracula can be read as a salvation narrative.

In contrast, there is a fear of becoming the “Other.” In Bram Stoker’s Dracula, the charismatic figure seems benevolent; however, his deceiving appearance turns out to be a creature that corrupts mankind – his attractiveness acts as a lure to display vice in people. Dracula targets virgins to become his lamias – so that innocent women

In everyday life, as in literature, there will always be an opposing force to evil. In the novel “Dracula,” by Bram Stoker, Professor Van Helsing acts as Dracula’s main antagonist. An antagonist is the character who acts against the main character, which increases the conflict of the story and intensifies the plot. Through the use of theme, characterization and specific events, the author shows readers how Dr. Van Helsing effectively fits the role of Dracula’s most threatening adversary.

Bram Stoker’s Dracula magnificently portrays Anti-Christian values and beliefs through one of its central characters, Dracula. Dracula himself, a demonic figure, both in appearance and in behavior, could be considered the Anti-Christ. This idea of Dracula as a gothic Anti-Christ is a major element in the novel. Stoker displays numerous Anti-Christian values, superstitious beliefs, and compares and contrasts the powers of God with those of Dracula.