A Harrowing Documentary Narrated By Rupert Everett

Throughout the latter 1930s and early 1940s, many individuals experienced persecution. As Goldhagen mentioned in his novel, “Social death is a formal status...It is at once a culturally shared concept of the socially dead people and a set of practices towards them” (Goldhagen, 168). In Germany specifically, individuals part of a specific race were deemed to no longer be a human being in the eyes of the “superior race”. The social death of individuals such as Jewish people was obtained through the use of blame for problems faced and then the dehumanization of these individuals. Once the status of social death is reached, it is much easier for people to treat others in a degrading and violent manner. Those facing persecution, such as the Jewish, during World War II, faced immense atrocities. For individuals who were not killed themselves, the vast majority saw their friends and family killed, were stripped away from their homes and identity, were faced with torture, meager living conditions, and immense amounts of labor. On the opposite side, many individuals who took part in performing these atrocities against humanity were cognizant on some level to what they were doing, but were also obstructed

Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their

The book written by Christopher R. Browning titled Ordinary Men is an interesting, engaging, anomaly in the genre of non-fiction books pertaining to the topic of World War Two and the Holocaust. Browning’s analysis of what possessed ordinary German men, who’s ideas where non pertinent in relation to Nazism is one worthy of academic study and discourse. Browning is delving into the intricacies of what specifically pushed “ordinary” men in the Reserve Police Battalions 101 of Nazi Germany to perpetrate the action of moving thousands of Polish Jewry into box cars, and sequentially taking part in perhaps the worst enormity in human history. Browning’s argument is an ever unsettling one, an argument that reveals to the reader what “normal” people

“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement

Most of us have heard of the Nazi party’s horrific, genocidal regime on destroying the Jewish race, but what events led up to their dire judgement? In this study I aim to uncover the events, reasons and changes which led to the Holocaust and the further changes in the treatment of the Jewish race by Adolf Hitler and the Nazi party.

By comparing, analyzing and questioning the validity of Maus I and II, Night, Night and Fog, nonfictional historical accounts and a poem, called Already Embraced by the Arm of Heavenly Solace, found in Europe in the Contemporary World, Schindler’s List and the Return to Auschwitz we may determine to what degree these sources serve to advance humanity’s understanding of the holocaust. The holocaust can be explained as the historical event in which the Nazi’s, who came to power in Germany in January 1933, and its collaborators murdered and persecuted approximately six million Jews. This came about because of the German belief that they were “racially superior” and the Jews were an alien threat to the German state. For humanity to advance in

The dehumanization and organization of non-heteronormative (gay) men took place long before the Holocaust began, starting with the legislative passage of Paragraph 175 in Germany. This legislation resulted in highly detailed police records of men suspected of homosexual activities readily accessible. Inevitably these records made it easier than ever for gay men to be arrested and detained for their identities, and for their

Between Dignity and Despair, a book written by Marion A. Kaplan, published in 1998, gives us a portrait of Jewish life in Nazi Germany by the astounding memoirs, diaries, interviews with survivors, and letters of Jewish women and men. The book is written in chronological order of events, from the daily life of German Jewish families prior to when the Holocaust began to the days when rights were completely taken away; from the beginning of forced labor and exile to the repercussion of the war. Kaplan tries to include details from each significant event during the time of the Holocaust. Kaplan

Post-World War II, everyday gay life and consciousness transformed. The war stressed the segue from connecting gender inversion with sexual non-conformity to constructing and adhering to the binarism between homosexual and heterosexual identities. The pre-war notion that anyone could capitulate to homosexual temptations was replaced by the omnipresent fear of contracting and developing homosexuality as an indeterminate hybrid of both illness and mental disorder. A homosexual was considered and regarded as a security risk to the sanctity of a functioning society. The diaries of Donald Vining and Martin Duberman, both well-educated gay men working within academia, shed light on the lives and consciousness of gay men in the years following the end of World War II. As they both recount, the post-war years witnessed widespread fear, policing, and marginalization of homosexuals, and this resulted not simply from the construction of homosexuality as an entity separate from gender. Rather, this marginalization stemmed largely from the recognition that homosexuality, in the way that it was expressed by gay men such as Vining and Duberman, defied the constraints that constituted the heterosexual paradigm of relationships.

Gender theory is an effective framework to interpret Jewish deportation because it offers valuable insights into the subtle power relationships between Jews and their oppressors. In order to effectively use gender as a prism of analysis it is necessary to venture beyond descriptive usage of gender; Joan Scott’s characterisation of gender as an implicit way of signifying power provides a sophisticated avenue to explore this topic. When applying gender theory to Schindler’s List, scholars should modify their expectations in light of Zelizer’s critique that popular culture cannot mirror the Holocaust ‘as-it-happened’. To resolve some of these challenges researchers can ‘triangulate’ popular representations with photographs to ensure that their scholarship remains rooted in historical fact. Ultimately, provided that researchers are cognizant of the limitations inherent within both Schindler’s List and photographs, gender theory is a highly applicable intellectual backdrop to examine themes of power, masculinity, and authority during the Holocaust.

Two Diaries, Donald Vining’s A Gay Diary Vol. Two and Martin Duberman’s Gay in the Fifties look into the everyday life of gay males in the post-World War II Era. While World War II increased freedom for men to sexually explore within the male community, post-World War II extended the freedom of exploration but also created a subsequent backlash against homosexual practices. Vining and Duberman’s diaries document an extension of gay freedoms in the post-World War II period. Although Vining and Duberman give contrasting accounts of their lives as gay males in the postwar period, common themes could be drawn in the form of friendships, sexual activity, relationships, and backlash by heteronormative society.

Peter Longerich's Holocaust: The Nazi Persecution and Murder of the Jews is a recent contribution to the contemporary scholarly literature on the subject. The book was originally published in 1998 in German, under the title Politik der Vernichtung, Politics of Destruction. This 2010 English-language release is, as the author claims, shorter in some areas and longer in others. The primary additions include a chapter on anti-Semitism in the Weimar Republic, which adds considerable meat to the contextual evidence that Longerich includes in his history of the Holocaust. Moreover, the author draws on the release of new primary source data from the archives in Warsaw and elsewhere in Eastern Europe, which have only recently been revealed, archived, and cataloged.

Women in Nazi Germany is based upon the Nazi regime’s attitudes, policies, and ideologies concerning the role of women in the public and private sphere. Stephenson argues that the women of Nazi Germany should be studied in depth, including the support they gave to the regime, the treatment they received, and the different roles they played. However, she argues they should not be studied separately from the other happenings at the time, but instead, they should be incorporated into the history just as the men are. This book reviews their roles, functions, and how they were controlled by the Nazi leadership, and also their lives in pre-Nazi Germany.

During the height of the Second World War, Jews, Gypsies, Homosexuals and other minorities, so called “racial enemies” of the Reich, were systematically targeted and marked for destruction by Nazi Policy. Homosexuals in particular were targeted beginning as early as 1933, and one of the survivors of that policy is Teofil “Stefan” Kosinski, a devout Polish Catholic arrested in 1942 for homosexuality after his letters to his lover on the Eastern Front were discovered by the Gestapo. Of the close to 60,000 interviews in the USC Shoah Foundations’ database, his is one of six homosexual survivors, and the only one in the English language. Kosinski spent several years in various jails, and though he was never sent to a concentration camp, as Nazi policy particularly honed in on him for his sexuality as a moral ill that threatened society. His being targeted for his sexuality presents a special window into the small pool of gay men persecuted under the Nazi regime during the Second World War, and of life in prison camps.

In the tumultuous period leading up to World War II, a series of laws were devised in Nazi Germany that subjected the Jewish people to prohibitory and discriminatory forms of treatment. Although the Jewish people only accounted for 503,000 of the 55 million occupants of the country, Adolf Hitler’s dictatorship preached the incorporation of anti-Semitism into law and practice in order to quell the people he considered to be the enemy of the country.