A Hero in the Epic of Gilgamesh and The Novel Monkey

In the period of 2800-2700 B.C.E. Gilgamesh was seen as a god and a warrior to his people, and to them a god is immortal. Little did Gilgamesh know, he wasn’t immortal but the people of Uruk weren’t aware of this they actually believed that Gilgamesh was a divine. I think that Gilgamesh is an important historical hero that influenced the society to have a relationship with gods, view there gods, and on how divinity impacts culture in the Mesopotamian civilization. Throughout this essay I will address the main purposes and analyze the influence of Gilgamesh for his society.

Gilgamesh is a hero. He notably did good, had a humane purpose to do good, which in the end displayed an everlasting message. In The Epic of

     Overall, Gilgamesh is a horrible king. His biggest problem is his selfishness. He uses his godly position to obtain whatever he wants. His

People have been fascinated by tales of heroism for centuries. In ancient Mesopotamia, heroes give people hope and comfort, and fill them with strength. Ancient Mesopotamia is filled with tales of heroes- mighty warriors battling monsters, men ready to risk life and limb to save their true love or to fight for their nation. Still, there is a great difficulty that lies in defining what a hero truly is. Strength alone does not make a hero; nor does intelligence. Moreover, the Epic of Gilgamesh truly defines the definition of a hero. Gilgamesh is portrayed as a true hero through his skill, intelligence, willingness to die, reverence, and his respect for death.

Because of his pride, he does not listen, which is one of his biggest flaws in the story. Furthermore, you can see Gilgamesh’s perseverance when he finds out that the outcome of his journey is not favorable, but he still continues to go after praying to Shamash (26). This shows that he would always continue with what he started and that he was not one to give up on what he says he is going to do. His loyalty to his friend, Enkidu, is also very obvious, especially after Enkidu passed away, when Gilgamesh “Slaughtered fatted [cattle] and sheep, heaped them high for his friend” (62). This shows that Gilgamesh really enjoyed and appreciated Enkidu as a friend, and even after his death, he did everything possible to make sure that he was recognized and respected. But, after his death, Gilgamesh still showed his flaw of being self-righteous because he felt that he deserved eternal life because he was part god. For instance, he stated, “Enkidu, my friend whom I loved, is turned into clay! Shall I too not lie down like him, and never get up forever and ever?” (78). The idea of death really hit him after Enkidu because he realized that death is inevitable, no matter how prideful you are or how much you achieve, it is still going to happen. Gilgamesh definitely had too many heroic qualities that were

At first, Gilgamesh was seen as an oppressor to his people. He was known to be among the best of creation; as stated in the prolouge "When the gods created Gilgamesh they gave him a perfect body...". This emphasizes his signification of his situation and makes him feel better

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

Both Percy Jackson and the Olympians, Book 1: The Lightning Thief and the Epic of Gilgamesh have heroes as their protagonists. Those protagonists, Percy Jackson and Gilgamesh, have similarities and differences, which can be used to see how humanity’s view of the concept of a hero has changed over the last three-thousand and two-hundred years. The differences in their qualifications for heroic qualities, both traditional and modern, highlights how humanity’s viewpoint of what it means to be a hero has changed. Way back when, in ancient Mesopotamia, a hero only needed to be a special guy that gods or goddesses took a special interest in. Nowadays, there are character requirements for being a hero, such as having the ability to emphasize with

Gilgamesh happens to touch on some religious, tones especially with the parallels in Genesis. Not only does it speak of gods and their influences value that they bring to the various characters such as Ishtar and Humbaba. For instance Ishtar happens to be the God of fertility. In this type society happens to come from eating together as bread was a common food mentioned especially when Enkidu was introduced into this society. Not only that but the sun god was with Gilgamesh though his journeys watching over him and Gilgamesh constantly prayed to him. When it comes to ransacking villages Gilgamesh happens to be a lot more reckless in the aspect but still worship his gods. Gilgamesh is a big Sun worshiper and not of one of the Moon which can

We have all had someone whom we have considered our hero. We call them our hero because they have exhibited certain characteristics that make us feel safe or protected in harmful situations. A few books demonstrate heroic characteristics masterfully through their characters. Beowulf portrays a strong, self-sacrificing hero. Canterbury Tales shows us a wise and caring hero. Sir Gawain and the Green Knight displays a flawed, loyal hero. These three men give us some of the attributes it takes to be considered a hero. These books tell us that to be a hero, you have to sacrifice, have wisdom, and loyalty.

The term hero is can mean many different things in just as many different cultures. For example, modern day Americans would refer to a hero as someone who sacrifices oneself in order to protect and save others. While this current definition of hero is similar to that of the past, the first generation of heroes certainly had their differences. Two unique examples of these heroes are Gilgamesh and Rama. Gilgamesh was the king of Uruk in the Middle East who ruled as a tyrant, while Rama was the king Ayodhya who ruled with compassion. While these two individuals are clearly heroes, they couldn’t be more dissimilar.

Gilgamesh was the King of Uruk which is thought to be in modern Iraq around the Tigris and Euphrates Rivers. He built the great City of Uruk complete with fortified walls encompassing the three and a half square miles of city. When he was born, it was known he was two thirds divine and one-third human. Unfortunately, he was known to be quite harsh on the people of Uruk. He “strode back and forth, Lording it

Heroes are those who have gone above what the average person would do to ensure the welfare of others. Natural disasters, terrorism, poverty, and war are some of the many things that destroy and end people’s lives. Throughout history, many people have made a difference. However, as history progresses, what we consider to be socially normal changes along with our definition of a hero. In Ancient Greece, Theseus, Hercules, and Perseus were considered heroes, but today only Theseus and Perseus would be considered heroes because Hercules would be shunned by society.

In The Epic of Gilgamesh, Gilgamesh begins as an inconsiderate ruler who does not respect his people or the community. It becomes clear from early on in the novel that Gilgamesh has caused an upset in society, and for the population to function smoothly he has to

Gilgamesh was said to have been two-thirds god and one part man and this self-description may have originated from the above mentioned Sumerian desire to deify their kings. Carl Jung seems to describe this as when "the gods first lived in superhuman power and beauty on top of snow-clad mountains or in the darkness of caves, woods, and seas. Later on they drew together into one god, and then god became man" (Jung, p. 102). Gilgamesh's heroic journey has been exalted because it is more than just a great adventure story, it is also an incredible intellectual pursuit (Rosenberg, p. 173). Not only must he have great courage and determination to defeat the obstacles before him, Gilgamesh must also possess undeterred patience, internal fortitude, and willful self-examination (Rosenberg, p. 173). "For at another level, one is to