A Journey Through Hebrew Scriptures

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

13) The Creation of the World; the Garden of Eden; Adam and Eve; Original Sin; the Fall

What is a myth? When one thinks of a myth perhaps one thinks about a story being told by the fire, or a dramatic tale about an invincible hero, or perhaps a cosmological occurrence that caused everything to be. Personally, when I think of the word myth, I think of the ancient Greeks or Romans with their many gods and goddesses; however, to most, the story being told by a myth is simply that, just a story. To most the term “myth” has been confused for a legend or folklore. The truth of the matter is however, that to religious scholars, a myth is more than just a story; a myth is how a society’s religion came to explain what seemed the inexplicable. With modern science booming and being capable of explaining the events

Myths are not solely a matter of representation, but are narratives of value within a culture that is paradigmatic, authoritative and applicable. Paden explains that within religious worlds, myths set the foundation that shape people’s way of life. Subsequently, they shape societies moral compasses and beliefs. The creation story in the bible is sort of a grounding prototype that shaped the belief of the catholic church. This story shows how myth is being applied and used to orient people to a higher power both in the past and currently. It is also a characteristic of myth as it tries to explain life’s fundamental questions. This relates to Paden’s thoughts about myth being labelled as more than just a language, but one with an authoritative

In chapter two, it discusses the Bible and myth and Oswalt begins discussing the numerous competing definitions and understandings of “myth” that have been offered in recent years. The basic problem of myth is the problem of definition. However, Oswalt specifically addresses whether the Bible should be viewed as myth. Oswalt then offers his own definition. As with Oswalt’s definition of myth, he emphasizes that "Myth can be considered as a form of expression whereby the continuities among various realms, such as the human, the natural, and the divine, are expressed and actualized." (Oswalt, 2009). In this chapter, Oswalt also does a good job of telling us the many approaches to describing what a myth is and he presents two approaches of the

The thought of the Bible being considered a myth has changes over the years. The though went from God and Bible not being able to be considered a myth, to mythical literature being at the center of the Israelites faith. The data has not changed, instead it is the perspective of scholars. This raises a question asked by younger scholars about accepting the Bible as truth if the history surrounding it is false. The definition of myth has been broadened over recent years to include the Bible. Oswalt discusses how a myth cannot be whatever a person decides it can be. It also cannot not be too broad that it could really be very many different things.

There were at least 3 views of how the Old Testament was composed which include the critical view, the compositional view, and the common view. Each view was somewhat similar and different in the aspects that gave it it's own characteristics. The main point of this discussion is to focus on the similarities and differences of each view which are but not limited to how the bible was created, the process, and design.

The article titled The Open is translated into English for the sake of the readers to understand the philosophies of different scholars surrounding one particular issue and expanding on the thoughts that grew from the examinations of possible meanings. Studying the article we can see that the general thesis is derived from the abstract images illustrated in the reverend text of a Hebrew Bible. The illustration depicts a group of figures with bodies of people and heads of animals. We see that this image sparks the discussion as to the meaning behind using the animal heads in place of human. The author makes the general claim “Scholars who have addressed the question have not yet found a convincing explanation” (Agamben, 2004, p. 2). This statement

A biblical myth is defined by Burrows, (1946) as a symbolic, approximate expression of truth which the human mind cannot perceive sharply and completely, but can only glimpse vaguely, and therefore cannot adequately express.

There are many central themes that are in the Old Testament, and many may say that there is only one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His resurrection. However, I have discovered five main themes of the Old Testament that I found quite interesting. And in this paper I will discuss two of them. I believe one of the most important themes of the Old Testament is Covenant.

Men, Hebrews 4:14-5:10. Americans are a bit fast and loose with assigning roles or positions. For high level employment there is a multilevel interview process, background check, and various degrees of vetting. Lineage seldom comes into the equation. For most church roles we plug people into places where "they have the heart for it." We've all heard it, wether they're qualified or not. But for the role of priest in the time of Hebrews the requirements were a little less casual. Priests then were appointed. No one assumed the role, but were called to the role by God. Jesus is called to be high priest on our behalf. But in the time of Hebrews a priest was generally selected from a particular line of priests dating back ages. In Jesus's case,

In the reading “Concepts of scripture in Rabbinic Judaism” by Steven Fraade it talk about Moses, Rabbis, laws and about the written and oral Torah. It mentioned in the article that the former has record of revealed laws, sacred history of Israel, divinely inspired prophets and teachers of wisdom. The books of the oral Torah have two categories: Midrash (literally, seeking of meaning) and Mishnah (list of rabbinic laws). The Jerusalem temple was demolished by the Romans in 70 CE. The Torah was revealed by God to Moses at Mount Sinai. Moses had stated that “Lord had gave him two tablets of stones”, which was written by God. The key aspect that was presented in the article was about the issue of the written and oral Torah. An example that discovered

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

The concept of faith and suffering in the Hebrew Bible has filled worshippers with fraught throughout the ages of its existence. The crux of the matter is that there is no definition of what exactly these things are and what they mean, leading to many different theories to emerge on the concept of whether suffering is necessary for faith in God. This has historically caused strife between many populations of worshippers, and continues to be a point of bitter disagreement between people. Wildly contradicting itself between various books, the Hebrew Bible is at best ambiguous in many of these concepts, but when analyzing small passages, certain themes can be argued for with much more strength. In the Book of Job, loyalty to God is questioned, and ultimately the theme of free will in faith is addressed through the pain and suffering of its characters.