A Land Remembered

Aldo Leopold is another American environmentalist who was dominant in the development of modern environmental ethics. Aldo was more for holistic ethics regarding land. According to him, “An ethic, ecologically, is a limitation on freedom action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct.” He describes in his article that politics and economics are advanced symbioses in which free-for-all competition has been replaced by co-operative mechanism with an ethical content.” He thought that ethics direct individuals to cooperate with each other for the mutual benefit of all. Also he believes that community should be

The book “Changes in the Land” by William Cronon in summary is based on environmental history where science, social science, the way society affects human nature and vice-versa is all combined into his narrative. With that being said, he believed that humans are dependent on nature, and nature is something that’s either made or broken by humans. Same goes for vegetation and land area. He wrote about conflicts between two cultures, where when the settlers came in to New England, they took over the Native American’s home. The power the settlers had over the Native Americans grew so strong that it got to a point where the rule of usufruct was put in place, where Native Americans could make use of any natural resource on earth as long as it wasn’t being needed by another person.

Berry’s mention of the farmer and an understanding of his farm is a constant theme in this essay. Agriculture, a distribution of products born from the earth and its entrance into our bodies as nourishment, describes an interdependence. The development of highways, industry, and daily routine of work and obligation, has caused a romanticization of wilderness. High mountain tops and deep forests are sold as “scenic.” Berry reminds the reader that wilderness had once bred communities and civilization, and that by direct use of the land, we are taught to respect and surrender to it. But by invention of skyscrapers, airplanes, we are able to sit higher than these mountain tops and this is his first representation of disconnect from Creation. Mechanical invention leads one to parallel themselves with godliness, magnifying self worth and a sense of significance. What is misunderstood is that through this magnification, because there is no control or limit, we “raise higher the cloud of megadeath.” Our significance is not proved by the weight of our material wealth, rather

Two aspects that contribute to colloquium are people in society as well as the environment. A major concept in colloquium is that society and environment are intertwined. The book A Land Remembered, by Patrick Smith, depicts that a person’s values taught by his or her family greatly impacts the relationship between people and the environment.

Roderick Frazier Nash’s book, Wilderness and the American Mind, compiled contemporary debates about wilderness by outlining the changing positions concerning wilderness throughout history. In chapter 11, “Aldo Leopold: Prophet,” Nash discuses Aldo Leopold’s house metaphor. Here, Leopold refers to six vacant lots and what it would mean to build houses on all six lots. He describes how the first few houses might make sense; however once you build upon all six lots you no longer remember the meaning of the homes. He argues that they somehow the sixth house would become “stupidity.” Conversely, I disagree with this theory. I feel each house, so to speak, is built differently and suits different needs and wants. Just as in the wilderness,

The novel, A Land Remembered, is the epic saga of three generations of MacIveys. The novel begins with a flash back, from the last generation MacIvey, Sol. Sol was a real estate tycoon in Miami and the surrounding areas. He has chosen to give up his life in Miami to live his last hours in the cabin in Punta Rassa , Florida; the cabin his grandfather had built. Thus, the three generations of MacIveys in Florida ends.

Aldo Leopold is on the forefather of modern environmentalism. His book, A Sand County Almanac, is based on the notion of viewing land as a community and as a commodity. In the chapter “The Land Ethic”, Leopold invokes a rethinking of our relationships to our world and is based on the principle that ethics are “a process in ecological evolution” (238). Leopold describes the stages of ethic evolving and explains that the rules for socializing were originally defined for human beings. These rules are expanded upon in the next stage of “Ethical Sequence” (237-238), describing how humans interact toward their community. The third stage is the ethics between humans and the land. Upon analyzing “The Land Ethic” I have come to the conclusion that in order to have respect and ethic for land, or anything, one must make a personal connection.

The environment around us in Southwest Florida is beautiful, but also delicate. From the tall cabbage palms to the shortest saw palmetto, the foliage that surrounds us represents life in Southwest Florida. The environment in Florida is extremely fragile and steps need to be taken in order to preserve its beauty. The first settlers in Florida sacrificed their living conditions to be surrounded by snakes, bobcats, and bears. From their sacrifice, Americans were able to settle one of the most beautiful places in the United States. Now, Florida has been bulldozed down and is filled with gated communities and retirement centers. The Florida landscape has taken many hits throughout the years, but it still manages to grow up through the concrete and show what Florida used to look like. The fragile environment in South West Florida needs to be protected for future generations to enjoy.

Sanitation, even in healthcare facilities, is a problem. In southeast Asia, 42% of healthcare facilities don’t have adequate toilets. In sub-Saharan Africa, 36% of healthcare facilities don’t even have soap

Terry Tempest William’s written essay, “A Shark in the Mind of One Contemplating Wilderness,” delivers to us, with intended purpose using shocking truths of greed and destruction. Actions took under the cloak and disguise of the needs of civilization, creating more jobs, or even to boost the rich man’s governmental legacy of our badly raped and abused national economy. How continued acts of greed and wanton disregard for the environment, are endangering nature the wilderness areas we have sought to protect? Acts that leave behind damage and destruction where once nature and wilderness thrived.

Val Plumwood in her essay “Paths Beyond Human-Centeredness,” illustrates the impact that humans have on nature and non-animals when it comes to preserving environments. Understanding that nature has it’s living properties that let it thrive among its resources allows for people to grasp the complexities that come about when construction companies destroy the environment in which they work. Plumwood uses the term dualism to refer to the sharp distinction between two classes of individuals. There is the high class, which is considered as the “One.” In contrast, the other side of the division consists of individuals that are classified as lower and are subordinates to the “One” as “Others.” This account on dualism allows the reader to understand how humans can significantly alter the environment because of the way they perceive its resources and inhabitants. Plumwood defines five characteristics that illustrate the oppressive actions that change the connection between human relations and the relationship between humans and nature.

The people nowadays also abuse on what nature can provide to them. People are influenced by the western Culture, Man is more powerful and can have dominion over nature and that nature as they see become merely an instrument to satisfy human needs and wants. This kind of thinking or we can say attitude towards nature is called the “Anthropocentric Attitude”. Man reduce the value of nature as it is and it’s important because nature has made all things specifically for the sake of man and that the value of non-human things in nature is merely instrumental. An opposite thinking would be the Eastern Culture, for they value nature very well and they treat nature being one with them. This thinking or attitude is known as “Ecocentric

During his time, Aldo Leopold was a conservationist who believed in the longevity of the land and that we should protect it, even if we must protect the land from ourselves. While this was an unpopular opinion, realizing that the land and animals naturally work together in a symbiotic relationship to protect one another was very apparent to Leopold. He believed that humans should be doing our best to lessen our impact on the environment. Time has caught up with Leopold’s ideologies and it is time that our efforts and contributions to the earth did too.

“The Land Ethic” written by Aldo Leopold was critiqued by J. Baird Callicott. “The Land Ethic” in short explained the idea that humans are not superior to animals or species on earth, but humans should live on earth as simple members. (Leopold, 2013) Callicott found three things that lead to the confusion, contempt, and contempt of Leopold’s writings.

Ever increasing health care costs has led many healthcare organizations to form alliances and make collective purchasing decisions. This has diminished supplier power and has significantly lowered distributor’s profit margins. Along with the concern of cost containment, the medical industry is always faced with increasing pressure to reduce waste and be more environmentally conscious. The cost of disposing of medical waste materials has also been increasing. Manufacturers and suppliers have been called upon to provide innovative products that are better suited to patient needs while also reducing waste.