A Look At Different Religions

In this paper, I will be introducing their stories, giving a brief description of how the world came about in each myth, and what they mean to people and to me. I will also be comparing the myths, that the Greek and Chinese myths of creation stories came out of chaos, while for the Christian creation came out of nothing, using the Universal, Cultural, and Pedagogical methods/perspectives.

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

Did you know that religious texts are some of our most important documents in history serving as an idea of past. And two famous texts are The first chapter of Genesis and “Creation of Hymn”. These two documents are very similar than they are different, even though they are from different origins. The style, narration, and tone are very different in both texts, but there is a couple of things that they are in common. The idea of emptiness, the description and establishment of darkness, the setting of water, and the origin life.

One of the fundamental questions that religions seek to answer is that of origin. How was man put on earth? Why and from what was he created? Who created him? What does his creation imply about the status of human beings? Some or all of these questions are answered by a religion’s creation stories. Every religion’s creation myths attempt to give solutions to problems present to that religious society. Because of this, each religion may have one or more creation stories, each of those different from one another in the questions they ask and the answers they give.

Arabia to Islam. All practicing Muslims accept belief in the ‘Six Articles of Faith’ and are

The term “myth” is often associated with stories that are considered to be false. In the context of religion, however, the term, “myth”, describes any of the tales that are accepted by a given religion, and these stories are usually treated as historical fact by followers. The Abrahamic religions would likely agree that most of the myths in their sacred texts are indeed historical facts. There are parallels between the three Abrahamic religions: Judaism, Christianity, and Islam that should be recognised. The similarities are greatly apparent in the myths that are described within their holy books: the Torah, the Bible, and the Quran, respectively. This paper will compare the myths of creation; the great flood; the prophets: Abraham, Moses, Jesus and Muhammad; and the afterlife as they are viewed by the three religions to show that their individual myths have more similarities than differences.

Different cultures have different beliefs and values. In this paper, I will speak about two different cultures and their creation myths. There are different myths floating around within each culture that explain the creation of human, earth and animals. The two I have chosen is The Old Testament Creation and The Mayans Creation. The Old Testament Creation is very common amongst individuals today. This Creation involves Adam and Eve. The Mayans creation went through a series of changes until the right humans were formed.

The Native Americans and Europeans had many influences that affected their outlook when they first encountered one another. These influences have different stories and views that pertain to the origin of life and how the earth was created. For example the Native Americans had stories that were passed down from generations that would be reshaped in different tellings. On the contrary the European Christians obtained their stories from books that had been written in earlier years such as the bible and Aristotle’s work. Despite their differences all of their beliefs were affected by the accounts which then made their encounter with each other and the relationship with human beings.

Religion has played a very important role in society and the history of mankind for over thousands of years. Originally created by ancient peoples as a way to explain the unknown, religion has greatly evolved and spread across the globe. As new religions have formed and spread, the diversity and similarities between these new religions have also increased, especially due to their geographic locations. Two civilizations in particular with both similar and distinct religions are ancient China, and ancient Egypt. Ancient Chinese religion and ancient Egyptian religion share many things in common with each other, yet at the same time they are

In Kevin Riley’s article “From Tribal to Universal”, him and several other historians argue that religious traditions emerge within and through traditions and beliefs that already exist. These new religions borrow from, adapt, and reject older traditions. Their ideas along with beliefs, can often be traced back and connected to multiple existing systems of belief. The documents collected in “Tribal to Universal Religion” help us understand and analyze the relationships between various religions, some of which did not originate in the same place, and their common ideas. Kevin Riley is surely right about religions borrowing from, adapting, and rejecting older traditions. This idea is clearly seen through the creation of Buddhism and Christianity.

As a scholar taking the class ‘Introduction to World Religions”, I had the opportunity to take part in a culture that is not normally found in the western world. I entered the Mon Buddhist Monastery in Akron, Ohio on October 2nd, 2016 only to be amazed at their way of life. Going into the temple, I knew of the basic religious practices and traditions that the monks and Buddhists had participated in daily. When I was coming up to the monastery, it did not look like anything other than an old brick building, but once we were inside it looked like a recreational area. Somewhere where they would meditate, hold daily activities, and teach the younger Buddhist about their way of life. On the far back wall, there was a stunning shrine dedicated to the Buddha where one would pray. Many figurines were displayed as well as flowers and offerings along it.

Throughout the world, there exists thousands of cultures and myths, separated from each other by thousands of miles and geographic barriers, by some means these cultures share countless symbols. To understand why the Judeo-Christian myth of Genesis, Shinto creation myth, and Hindu creation myth and the Mahabharata are so comparable an individual must understand how these stories formed and changed over time. Myths, originally told orally by storytellers were formed to explain the world and beliefs of their respective individuals. One must also understand that if myths are viewed literally the imagery is distinct but when examined figuratively the symbolism shown is identical. It is evident that certain symbols and motifs transcend human

s paper one will discuss two myths from different cultures. The two myths chosen for this paper are the Genesis creation (Hebrew origin) of the Christian culture, and the Norse culture of Iceland (the Vikings). Both of these creation myths start with an emptiness where conflict and chaos eventually develop. The Genesis crearion is between God, nothing, blackness, emptiness, loneliness, and the need to create something. The Norse creation is between the dark cold realm of Niflheim, within the emptiness of Ginnungagap, and the fiery realm of Muspell, where nothing can grow.

1.Compare and contrast Hinduism and Buddhism on the question of atman. What does each tradition have to say about whether a human being has an individual soul? What is the significance of this soul (or lack thereof) in each tradition?

The stories which humans tell about their origins are always cherished and held in high regard. In fact, no culture has existed which has not created or attempted to create some story of origins. Every culture has had some means in which to say this is where we came from. Especially in cultures where religion found itself prevalent, the mythology of origins became not only a status or anthropology but also a theology. In which case, we find that Christianity is not alone in this struggle, though our struggle may be unique in kind.