A Midsummer Night's Dream: Bottom

By the play's finale, the grand and much-anticipated wedding for Theseus and Hippolyta, Bottom is rehumanized, Hermia and Helena are loved by the right men, and Titania and Oberon have settled their differences, rediscovering their own passion. Oberon is proved correct in

Bottom is the first fool or idiot to appear in the play. His first appearance is in Act I, scene ii, when the mechanicals got together. He is part of the groups called mechanicals, who are basically tradesmen who planned to put on a play for the

Shakespeare’s Nick Bottom is an overly confident, most humorous and a happy go lucky character in the play while Huffman’s version is still overly confident and bluffs but an easily disappointed Bottom. In the added scene, the players were having a meeting for their play, while Bottom was showing of his acting skills in public, two young man poured some red wine on him. He got embarrassed, downhearted and turned his back against the crowd. Huffman also presented a bit of life of Bottom. Bottom arrived at his house and his wife, a character that wasn’t mentioned in the original text, saw his stained suit. She sighed and turns her back on him showing her disappointment which made Bottom sad and more pitiful. Not only that, he was also turned into a womanizer. On his way to their meeting place, He was flirting with the two passing ladies. And he also let himself had an affair with Titania knowing that he have a wife at home. The added scenes made by Huffman in the film changed the audience impression on

If there was no such thing as sympathy, empathy, or love in our world, it would be a hard place to live. If there was no hard law or reason in our world, it would be a crazy place to live. Neither of these worlds would be anybody’s first choice as a home - it's just common sense take away either of these two fundamental aspects of life, and everything is immediately chaos. In fact, it is only in a world such as ours, where legal and human emotion work together, that we are happy. In William Shakespeare's A Midsummer Night's Dream, Shakespeare recognizes this truth and uses the two settings to represent the city of Athens as law, order, civility, and judgment, while the woods represent chaos, incivility, dreams, and love.

Oberon, riddled with jealousy over his queen’s beloved “changeling”, plots to make a fool out of Titania with his magic potion so he may steal away the child. Oberon's love-potion has the same effect of that of the famed Cupid's arrows, it charms the sight of those it is anointed upon, and gets them to fall in “love” with the first creature they see. Oberon anoints the eyes of Titania and she ends up falling in “love” with the first creature she sees, Bottom, an actor who is rehearsing in the woods, who’s head has been turned into that of an ass by Puck. Oberon plan is successful, he is in fact able to steal away the child while his queen dotes upon Bottom, but then things start to get more complicated in the moonlit woods.

However, Shakespeare uses Bottom to draw the audience’s attention to serious themes, such as the relationship between reality and imagination. He is also the most down-to-earth character in the play as he does recognise that Titania's statements about him aren't true, when Titania devotes her love to him 'On the first view to say, to swear, I love thee.', Bottoms responds with 'Methinks, mistress, you should have little reason for that', also when Titania

Nick later introduces the readers to the rest of the characters and what he thinks of them (story is told through Nick when he was younger the mid-20s in

Right after Bottom scared all the people with his ass, he meets Titania (Applied to the love juice). Titania immediately falls in love with Bottom and his ass’s head. When she hears Bottom sing, she says "I pray thee, gentle mortal, sing again: Mine ear is much enamour'd of thy note; So is mine eye enthralled to thy shape; And thy fair virtue's force perforce doth move me. On the first view to say, to swear, I love thee." (Act 3 Scene 1 Line 121). She treats Bottom like her own child, she feeds him, she sleeps with him and pampers him. This is a comedy, as it is absurd to fall in love with a person with an ass. When Oberon takes the spell away from Titania, she also thinks that it is not possible and is startled. She says “My Oberon, what visions i have seen! Methought I was enamour’d of an ass.” (Act 4 Scene 1 Line 75). Titania is a the queen of fairies and has a lot of power and reputation amongst her people, In Act 3 Scene 1 Line 139, she was so powerful, she could just say “I’ll give thee fairies to attend on thee”, and Peaseblossom, Cobweb, Moth and Mustardseed immediately came to serve her. Titania should not be under a spell. Imagine Julius Caesar falling in love with a hippo, it just does not make

7. How does Bottom react when he realizes that he has the head of an ass?

The world of A Midsummer Night dream is constructed of three different social classes, these being, royalty, nobility and commoners. As well as social classes there are also two being types- humans and fairies. Bottom and puck are two characters of different class and Being -type, Bottom a commoner and Puck a fairy. Although it doesn't seem like it there are many similarities and differences between the two. There are also many instances where Shakespeare uses this to enhance the comic nature of the play, which can be seen when Puck turns Bottom into an Ass.

An animal is any “living organism other than a human being” (OED). When the definition of animals directly divides them from humankind, examples of half-human, half-animal creatures are meaningful yet complicated symbols. A Midsummer Night’s Dream plays with the mystical and supernatural by frequently breaking down the barriers between animals and humans. Fairies are neither human nor animal, and they live in a world, Fairyland, which is separate from and invisible to humans. Considering the definition of animal is anything that is not human, the world of fae is unconsciously rooted in animalistic imagery. This world is also home to other half-human creatures such as satyrs, centaurs, nymphs, mermaids and sprites. A Midsummer Night’s Dream thus highlights and breaks down the barriers between the human and non-human world, and with seemingly little purpose. This essay will analyze the use of animal imagery, particularly through the donkey and serpent, to argue that animal imagery intensifies the emotions of the play, from exaggerating comedic elements to accentuating the dark and nightmarish aspects of Fairyland.

“The Little Mermaid” by Hans Christian Andersen is one of the worlds most cherished fairy tales. Through the years, this story has inspired its fair share of different adaptations and spinoffs, as well as intertwined itself in popular culture. Although it is widely considered a children’s story today, upon close examination, we can find various elements of literary devices and themes, all of which provide the seasoned reader with a deep connection to the story. To honor the tradition of story-telling, it is essential that a short summary of the story be given.

A Midsummer Night 's Dream is a play about love. All of its action—from the escapades of Lysander, Demetrius, Hermia, and Helena in the forest, to the argument between Oberon and Titania, to the play about two lovelorn youths that Bottom and his friends perform at Duke Theseus 's marriage to Hippolyta—are motivated by love. But A Midsummer Night 's Dream is not a romance, in which the audience gets caught up in a passionate love affair between two characters. It 's a comedy, and because it 's clear from the outset that it 's a comedy and that all will turn out happily, rather than try to overcome the audience with the exquisite and overwhelming passion of love, A Midsummer Night 's Dream invites the audience to laugh at the way the passion of love can make people blind, foolish, inconstant, and desperate. At various times, the power and passion of love threatens to destroy friendships, turn men against men and women against women, and through

There is, however, a more pleasant quality of the wood. Titania's bower is described by Oberon as a place of great beauty and delight to the senses. Titania, in love with Bottom, orders her fairies to provide him with delightful pleasures. Though his appetite is

The supernatural world is rather distinct to that of the human world entrenched in societal standards and boundaries. Shakespeare’s play, ‘A Midsummer Night’s Dream’, explores this concept, particularly through the use of Puck. In agreement to Harold Bloom’s statement, the following essay will analyse how Puck is significant because, by being so disparate, he is able to show the limitations of the human. This will be done through, first, exploring a definition of the human in relation to the supernatural. Subsequently, the essay will use a Freudian lense to analyse the morality of Puck and, lastly, the essay will focus on Puck’s physical characteristics as well as his ability to span across boundaries in the play and the metatheatrical realm.