A Personal Assessment Of Dasani, The Invisible Child Essay

It is said that man, to survive, has always needed something or some belief to hold on; be it science, religion or magic. Man without a belief lacks hope (Walker, 1997). Lack of hope makes a man vulnerable to unforeseen circumstances. To avoid this vulnerability man has been holding onto different belief systems.

2. Instillation of faith-hope, becomes: "Being authentically present, and enabling and sustaining the deep belief system and subjective life world of self and one-being-cared- for" (p. 468).

The purpose of this assignment is to closely observe the development of a child through an interview and apply the theories and concept of child development in his particular cultural and educational context. I selected the child who lives in my neighborhood for the interview and began with seeking the permission from his parents. The child’s name is ‘Abdullah’ and he is seven years old. He lives with his family in Terre Haute and his family consists of parents and two sisters. Abdullah goes to Sugar Grove Elementary School in the Terre Haute city along with his two sisters and he is in grade 2. The interview was conducted at his home and I ensured his convenience. He was cooperative and provided insightful responses to the questions and he provided significant detail in the interview. I was able to track his development stages and connect it to different theories of Developmental Psychology including psychoanalytical perspectives and Piaget’s stages of development. In the following paragraphs, I will explain my observations about Abdullah’s development in the light of developmental theories with special focus on cognitive, social, linguistic, and emotional development followed by making connections between his socioeconomic and cultural background and development. Lastly, I will conclude paper by highlighting that the observations during the interview can facilitate my future practice as a teacher.

Within the confines of this paper, derived from an immensely valuable article, describing the impoverished young life of an 11-year-old girl named Dasani. A five-part article written in the New York Times turned out to be a masterpiece for learning, which published in 2013. Four different perspective theories were used to analyze young Dasani's personal life, Dasani's Homeless life, and Dasani's life in general. Furthermore, I will be assessing through, Fowler’s Stages of Faith Development, Control Theories, Behavior Settings Theories, and History, Social Structure, and Human Agency/Cultural Hegemony. Using the four different perspectives of theory afforded an exciting opportunity to attempt to understand her life from multiple angles a rather multifaceted approach. The process proves to be quite rewarding. Assuredly, many fresh perspectives were learned, with the paper this in-depth and broad scope allows the opportunity for a deeper learning experience. I learned, without a sound base in a young life that encompass, safety, food, shelter, and semi-functional parents, a child will have a difficult time getting a strong foothold in life. I learned this lesson from, in my opinion, the only way that will stick with you always, and will influence all decisions as well as thoughts. I lived it! Born into a mixed racial family that was devastated from no education. Abuse towards my brother James eight years old, my sister Felicia five years old and myself age of nine, was common to each day. Me being the

James Fowler’s theory of faith development includes six stages: primal faith, intuitive-projective faith, mythic-literal faith, synthetic-conventional faith, individuative-reflective faith, conjunctive faith, and universalizing faith (Hutchison,

Some adults may live much of their lives with a literal faith. Stage three is group faith Young people start to value the importance of friendship and often come to view God as one who treats them much like a trusted companion. Stage four is person faith. People strengthen their faith by questioning earlier beliefs. Stage five is mystical faith. At this stage of faith the awareness of God’s inner presence leads one to become more aware that God also dwells in others. Interfaith dialogue now becomes not a threat but an opportunity for new understanding. Stage six is sacrificial faith. Jesus, Dorothy Day, and Archbishop Romero are examples of this sacrificial faith. Such people display radical and consistent commitment to the doing of God’s will that is uncompromised by concern for personal security.

In the New York Times, the article, ‘Invisible Child’ written by Andrea Elliott who is an investigative reporter, and photographed by Ruth Fremson. The writer talks about Dasani and her family. Dasani who is an 11 years old, also she is a homeless children in New York City. Generally, this article informs that homeless people’s life and their child. Moreover, this article shows that the girl, Dasani. She lives in shelter for homeless people in Brooklyn. Her parents have no job and also they are drug addicted. Furthermore, the shelter where Dasani and her family are living place, Elliott explains that "The smaller children lie tangled beside her, their chest rising and falling under winter coats and wool blankets. A few feet away, their mother

A Child Called “It” is a powerful book written by Dave Pelzer about his childhood and the hardships he encountered with his family, peers, and community. Middle childhood can be a life altering point in a young child’s life, which many theorist have studied over the years. This paper will review a few of those theorist thoughts, and how their theories apply to young David’s childhood. The theorist work that will be covered will be Bronfenbrenner and his ecological systems model, Piaget’s theory of development, and lastly Kohlberg’s theory of moral reasoning. It is important to understand what was going through David’s mind as he dealt with this trauma and how he was able to survive it.

Using proven facts and methodologies, the author supports her argument that various faiths can coexist outside of a singular perspective. Ward acknowledges every faith has defining guidelines followers must embrace, but maintains the

“A Worldviews give faith-based answers to a set of ultimate and ground- ing questions. Everyone operates on the basis of some worldview or faith-based understanding of the universe and persons— examined, or unexamined, implicit or explicit, simplistic or sophisticated. One way or

Throughout his book, Tillich references faith as an ultimate concern to emphasize the importance of faith in the personality of individuals. Furthermore, Tillich believes faith is a vital part of human nature and that even the rejection of faith is, in itself, an act of faith. This displays Tillich’s understanding that faith will never disappear from society because it is a piece of the puzzle in what makes up humanity (Tillich).

Presented with the task of assessing someone’s faith development required the answers to three essential questions. How has social learning played a part in the individual’s religious development? How has attachment played a part in the individual’s religious development? Upon answering these questions we must then evaluate the stages of faith development in which the individual is in according to James Fowler and David Elkind. After thorough evaluation has occurred the question pertaining to the role of doubt can then be answered. With these questions in mind, the theory that religious beliefs and adherence to spiritual faith are ultimately tested and proved during adolescence was the driving thought throughout the process of interviewing

One argues that today we have a crisis of belief, not a crisis of faith. To explain this crisis, I will briefly examine the relationship between faith and belief, explain why cultural shift is important to note when trying to understand religious issues, go into detail on the three hallmarks of each of the two cultures by showing how they compare to each other, show how Tillich’s notion of correlation deals with this idea of culture and a crisis of belief, and explain how Marsh’s notion of a “theology of negotiation” (33) fits with Lonergan’s definition and allows him to argue that film can help us raise theological questions.

What is faith? Faith is something different to everyone. If you asked a hundred different people, it is possible that you would get many diverse answers. Religious faith and non-religious faith are two very distinct terms. Faith holds an extremely complex meaning when discussing it in the context of religion. Faith is a belief. That holds true to every religious and non-religious person. Every faith involves a decision. It is not about what we claim to believe, but what we actually do believe, that is true faith. Throughout this paper, I am going to discuss Christian faith, how it pertains to daily life and Christianity as a whole. I also intend to delve into George W. Forell's discussion of Christian faith and analyze and

Religious faith is important to most Americans, with approximately 95% of Americans reporting belief in God and about 50% being active in church organizations (Gallup & Castelli, 1989). Despite the widespread prevalence of religious beliefs in society, some researchers have maintained that religion and religious beliefs are often neglected in psychological research (Jones, 1994; Plante, 1996). This neglect stems from a couple of different factors. First, it is difficult for psychologists to overcome the fact that believers in many religions claim to have unique access to the truth. Secondly, truly theological questions such as the existence of God or the nature of an afterlife are often ignored by scientists. This may be in part a