A Public School Teacher And A Newcomer

Why are you interested in teaching at an Uncommon school and how have you demonstrated a commitment to urban education in the past? *

As a child Mary’s mother, Hazel was a chartered member of “Beulah Seventh Day Adventist Church” (currently City Temple SDA Church). This is where Mary gained she introduction and devotion for Christ and the Adventist Faith. Attended Sabbath School, prayer meetings, Friday evening vespers and church school along with her older brother, Marvin was a foundation of life; Church was family and family was church. With her mother an active matron within the church, singing in the choir and serving in the Dorcas Society, tagging along to these activities quickly ignited in her a desire to sing and serve. A recognized desire for Family, church, friends, singing, and service that would remain

Writer, Truman Capote in the story, "Nacy's Bedroom" from the book "In Cold Blood" describes a young innocent girl's bedroom. Capote's purpose is to give insight on Nancy and gives reason to why her killing was unjust. He adopts a sentimental tone by using imagery, details, and varied sentence structure in order to appeal to the readers sensitive side. Capote starts his silent argument by addressing that Nancy's bedroom was the most personal. He appeals to the emotions of the reader by helping the them picture he room and the colors it was made from.

Charles B. Hodge, Jr., is a prolific writer and a minister of the Church of Christ. He closes each chapter of The Agony & Glory of the Cross with “The Cross…there is no other way!” Thus, I have taken Reverend Hodge’s declaration for the title of this review. He further explains his thesis of the importance of the cross: “Jesus could not save Himself and still be our Savior. There is no way but the cross.” The unique approach to teaching the New Testament – and Christs’ journey to Calvary – requires several readings, analysis, and return to biblical text.

“Well, he said he wanted to learn about the triumphant glories of the Republic Program, and Holy Mother Church,” Heidi lied. She only did so in order to remain on the safe side. “Because it just so happens, that not only am I a Roman Catholic, I also happened to be a Ryanite, prior to attending this school.”

In reality, the church has played a major role in the life of Mother Audine Blue. Truly, the love for her church family is undeniable. However, she misses her great grandson that she helped raised. Reflecting on their relationship, she recalls anything he wanted, asked for, she gave him. Unfortunately, her only daughter had a misunderstanding with years ago and they never reconciled. And yet, Henry Shelton Blue, her husband left many years ago and never returned. Thank God for the closeness of her brother, cousins, her personal care giver and her church family that supports

After morning worship service I approached the Sunday School Superintendent, my exact words were “I am ready for God to use me and I want to be a teacher for Sunday School.” She looked at me and said “Okay, great you will have to start your training soon as possible so come to the church on Saturday at one o’clock in the afternoon.” I said “perfect”. When I got in the car I told my wife the good news, she said, “that’s great and if I can be any help let me know.” I told

Peter received a vision where he was told to take an unclean animal and eat it, which is similar to what God wanted him to do next: bring the message to gentiles. Peter changed much from the time that Jesus was on earth until the day that he died. He was not a man quick to say the wrong thing, but now the wise rock that Jesus had wanted him to be. He even wrote a couple of books to show the power of the Holy Spirit (Mowczko).

requires self-denial. The cross was the most painful and humiliating form of execution of the Roman era. Thus, to take up one?s cross daily is to expect painful situations every day because of allegiance to Christ? (1?Luke? 1755). We are to understand that being a disciple of Christ we will have our character tested. We must be willing to give up everything to follow, and love Him above all others. Even our own lives are to be a sacrifice for His service. We are to not be ?ostriches? with our heads in the sand but with open eyes, minds and hearts weigh the cost, and decide if we are able to follow. Are we able to stand against our enemies, (His enemies)? Are we strong enough, brave enough, and faithful enough to be counted worthy? If we are not, are we willing to sacrifice it all to become what He requires?

Jesus' decision to physically cast out the moneylenders from the temple stands as one of the most interesting events of his life, because it represents what seems to be the only moment in the Gospel narratives where he becomes visibly angry to the point of physical action. While one could argue that Jesus is frequently (and justifiably) angry with the disciples from time to time, this is the only moment that Jesus' anger moves him to physical force. Although the event is recorded in all four of the Gospels, this study will focus specifically on its rendering in Matthew, because when considered in the context of Matthew's larger narrative, one can see how Jesus' decision to cleanse the temple does not represent an aberration in either his character or theological message, but rather the natural culmination of Jesus' life and works prior to that point, and demonstrates a kind of revolutionary, anti-authoritarian element of Jesus' message of salvation that is all too often overlooked by Christians and critics alike.

The teachings of Jesus focused primarily on the "the kingdom of God" and were usually relayed through parables drawing on familiar images from agricultural life. He rebuked the hypocrisy of some Jewish leaders and taught the importance of love and kindness, even to one's enemies. Jesus' popularity grew quickly, but so did opposition from local leaders. Roman rulers were uncomfortable with the common perception that he was the Messiah who would liberate the Jews from Roman rule, while Jewish leaders were disquieted by Jesus' shocking interpretations of Jewish law, his power with the people, and the rumor that he had been alluding to his own divinity. In the Gospels, Jesus repeatedly suggests to his disciples his end is near, but they do not fully understand or accept the idea. The clearest expression of this is at the "Last Supper," which took place on the night before his death. All four Gospels record that Jesus shared bread and wine with his disciples, asking them to "do this in remembrance of me." Christians celebrate this event in the sacrament of the Eucharist, or Communion. On this evening Jesus also predicts that one of them will betray him, which is met with astonishment and denial. But that very night, Jesus' fate was sealed when Judas Iscariot, one of his disciples and possibly the group's treasurer, led Roman soldiers to Jesus for 30 pieces of silver. As they arrested Jesus, the ever-colorful Peter defended his master with a sword, slicing off

The New Testament is characterized by the existence of imperative Biblical figures, with the likes of Jesus Christ, the Apostles, among many others. Peter was among Jesus’ first disciples. From his turning point, as manifested in the book of John 21, to his progress as a dedicated leader as manifested in Acts, to his final emergence as a co-elder as manifested in the Epistles of 1st and 2nd Peter, Peter exhibited traits of a transformational and charismatic biblical figure (Neil & William 409).

Matthew 16: 13- 23 is the confession of Peter of Jesus true identity and the Prophecy of Jesus’ death and resurrection.

I entered into the worship service, unaware of what to expect. I was not familiar with this church, it was a non-denominational church, but the pastor had his roots in the A.M.E. Zion Church and branched out to establish his own church. I walked into the sanctuary prepared to participate in the Sunday School. I found a seat and readied myself to engage in some meaningful discussion. After sitting for several minutes, I asked one of the gentlemen who was standing at the front of the church if they had already started and where was the lesson coming from. He looked at his watch and indicated that he didn’t know if we had time for Sunday School. A puzzled look came over my face and I couldn’t help but express my confusion as I looked at

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?" 14 They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets." 15 "But what about you?" he asked. "Who do you say I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.