A Relationship Between God And God

While Augustine’s interpretation is a classic understanding of the Fall that has had a lasting impact on Western society, in contrast Julian’s nuanced understanding of the Fall has had little influence in most subsequent theological thought until relatively recently. Indeed, it wasn’t until the 20th century that her work began to be broadly in circulation. Even in modern reflections on her theology, many scholars underappreciate or misunderstand her theology. Some theologians even suggest that she is moving towards unorthodoxy. Additionally, although Julian of Norwich is held in high esteem by many scholars and non-scholars, she is not always recognized as a highly complex

Truth, what is truth? This question itself has a thousand answers, no person can ever be sure of what truth is rather, truth can be justified, it can checked for reliability with strong evidences and logic. If the evidence proves to be accurate then it can be established that a certain answer is the truth. However, have we ever tried to think about what intrigues us to seek the truth? To think about a question and set foot firmly on the path of knowledge. Definitely it has! That was the very cause itself which is why this world has witnessed some of the greatest philosophers like Aristotle, Plato and Socrates etc. along with the school of thought. The ability to think and reason is one of the greatest ability humans have, it is what

As the world continues to turn, people’s ideologies and values change as the time wears on. In the novels, Beowulf and Sir Gawain and the Green Knight, show the stark contrast and minor similarities between the value of Christianity during the early and high middle ages. Analyzing how the role of God influenced each of the hero’s daily lives and what modern historians know about that role, provide a deeper understand.

Little is known about Julian of Norwich. She does, however, state that in May 1373, at the age of 30, she became gravely ill and on the brink of death. It was during this illness God granted her a series of 16 visions that were rooted in a vivid awareness of Christ’s passion. These visions were later recorded in two texts, which are commonly known as the Short Text and the Long Text or as A Vision and A Revelation. The former can be dated to 1370-80 and the later composed in 1390-1400.

Genesis is the first book of the Bible.  It begins with the story of God’s creation of the universe.    The Lord is the Almighty Creator of the world, skies, heavens, seas, animals, man, and woman.  He governs the universe and develops relationships with man.  Throughout Genesis, God acknowledges the fact that human beings make mistakes, and accepts their imperfection.  Throughout Genesis, God changes from one who does not tolerate disobedience, to one who shows clemency.  Early on in Genesis, God punishes Adam and Eve for disobedience.  After making the mistake of flooding the world, the Lord realizes that even He is not perfect, and does not allow Jacob’s deceit of his father to taint his future.

Medieval religious literature served to teach and instruct followers of the ways of religion, specifically Christianity, through vivid imagery. Three texts that support this idea are Hildegard of Bingen's “Know the Ways of the Lord”, Pope Innocent III’s “On the Misery of the Human Condition,” and “Everyman.” Although these texts represent the same idea, there are two surprising differences between them. The first being between “Know the Ways of the Lord” and “Everyman”, which shows the different interventions of God. The second surprising difference is the optimism of “Know the Ways of the Lord” and the contrasting pessimism of “On the Misery of the Human Condition.”

a) Christians believe many different things about God’s nature; due to the huge spectrum of Christians that there are. However, as a general rule they perceive God as being one of the following four things:

The ideas that are received from the poems of John Donne and George Herbert present us with a very distinct view on God, and more generally, religion. Both were writing in the late 1500s and early 1600s; however the methodologies used by each are very distinct.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.

Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.

The existence of God has been in question for as long as mankind has existed and thought logically. Many questions have plagued the human mind in regards to God, and there have been many arguments drawn with the hopes of proving the existence of a supreme being whom we know as God. The “God” question has been presented to every individual at some point in their lives. It is a topic that will bring forth never-ending questions and an equal amount of attempted answers. Many philosophers have formulated different rationales when examining the topic of God, some of which include how the word itself should be defined, what his role is in human existence, whether or not he loves us, and ultimately, if he even exists at all. Mankind cannot

1. Based on the course material, how “just” is the world and the relationship that exists between man and god that is envisioned in the different myths you have read? Based on the course material there's a hierarchy in the world where gods are above all human kind due to the fact they created them for the purpose to serve. For instance, in the "Enuma Elish" myth it's widely expressed the gods created the human race. The gods are divided up into two groups younger and older gods. Each group shared the interest of having the human kind worship them and become loyal servants. In this myth, gods are viewed above humans and humans are viewed to be beneath gods. In fact, they're viewed in the lowest form possible and shed in a very good light in relation to the gods. This is the first aspect of where we see hierarchy in the world and unjust world. Another example of this is suggested in this myth when the gods comment on how unjust the humans are to each other. In fact, in this myth, the humans are so unjust and unruly towards each other that the gods contemplate what to do with them. As a result, the humans were flooded by the gods. Also in the Enuma Elish, the relationship that exists between man and god is as I mentioned before man was meant to be a lowly, worshipping servant and the gods were to be high, powerful, mighty, and worshipped with great importance. In several other myths such as the Sumerian version of this one, the concept is similar. Both versions are similar in

Although many versions of God exist, most of them follow the same formula. Namely, that God is a perfect, omniscient, omnibenevolent, omnipotent being. The existence of God has always been a hot topic of interest, particularly during medieval times. The existence of this perfect God however, poses a problem when considering evil. At first glance, it appears counterintuitive to believe in a world where a perfect being like God and an evil being like the Devil could coexist in the same reality. This idea seems contradictory and poses a problem to the metaphysical foundations of God. For if God is what we think He is, then how could such a perfect being allow evil to exist? This topic has been extensively studied throughout the ages and will be the object of focus in this essay. I will summarize some of the greatest solutions to this problem presented in medieval times. First, I will present Boethius’ argument of evil not existing but rather being an absence of existence—namely being an absence of goodness. Next, I will summarize Descartes’ argument of evil being necessary for God’s overall plans for a perfect universe. Then I will recapitulate Anselm’s argument that the capacity of evil is necessary for free will. Lastly, I will argue that God doesn’t allow evil to exist, rather we falsely conceive things to be evil when they are not.

The first text we explore in this step is Bonaventure’s “On Seeing God in his Image”. Bonaventure shows us that through inward reflection we can see God. God can then lead us to God’s two most important laws, and the best ways for us to live in community with others; by loving God, and our neighbors.

For centuries, the idea of God has been a part of man's history. Past and