A Report on the Pauline Epistles

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.

Paul's letters to the church, also known as epistles, are considered some of the most important documents in the New Testament. Paul's writings continue to shape and forge church even today. His letters were written in some of the darkest, most intense moments of Paul's life, but they also celebrate the grace, love, and life changing power of Jesus. Paul's journey in faith is shown in raw, unapologetic honesty, and inspires Christians to maintain a forward momentum, and to run the race Paul speaks so passionately about in Hebrews 12:1. Paul is able to write with both confidence and humility as he writes about the Christian journey.

The biblical allusions Gwynn makes are used to expose the problem of societal pressures women face as a result of biblical teachings. When unhappy and doubtful of such teachings, the church “instantly referred [her] to text in Romans/ And Peter’s First Epistle, chapter III.” (7-8), a biblical reading that preaches the act of suffering for God’s will and the obedience of a woman to her husband as she is the “feebler vessel”. However, Gwynn points out the flaw of this instruction when he portrays what a sinner her husband is as he “grabbed [his] pitchforks, donned [his] horns, / and sped to the contravene the hopes of heaven, / Sowing the neighbors’ lawns with tares and thorns.” (10-12).

Paul’s letter to the Romans can be broken down into four major sections. Within each of these sections there is a single compelling issue. Within the context of these respective issues, several interpretive questions can be answered through the interpretative process. These answers help us to understand how to apply the spiritual principals to our lives, as well as, help us compel other individuals to apply these spiritual principles within their lives.

After all, marriage and family norms were central to maintaining and perpetuating Israel’s Patriarchal culture, and dismantling the marriage relationship, as surely a wife’s adultery threatened to do, posed a threat to every patriarchal household… [the prophets] attempted to find an angle of vision that could tap into the most cherished interests and values of their audience.

When a person gets married the responsibilities that they have within a family change completely because they are now a part of a whole new family which may come with new responsibilities. When a man or woman marries into a family, they have to find their role within the family dynamic which at times means that they may have to do things that they did not used to do or do things that they do not want to do, but these are things that come with being a part of a family. In addition, many times along with being married women are fit into a gender role that forces them into the “housewife” role. Some men before being married always had their mother there to do things like cooking and cleaning for them and so when they get married they assume that their wife will continue to do these things for him. These assumptions will completely shape how a women is viewed within her own family and it will also shape how she is viewed by society. The typical wife is exemplified in the story “The Married Woman”, in which the author describes what it is like for a woman to become married. A woman who was “once gay and coquettish” got “married to a man who neglected her,” which led her to take to “orderly housekeeping” to keep herself busy and this led her to “forget her own existence” (De Beauvoir 380). By becoming married a woman is shaped into a completely different

the role of the female gender and its relation to biblical teachings. This paper seeks to discuss the

Miles, Carrie provides an in-depth review of gender equity, exegesis and hermeneutics, hardship, and Mormonism in this paper. Gender equity is believed that essentially men’s need for women to bear their children had an economical change of where they stood, the dominants of men over women became less of a choice. However, if a women wanted to make changes in her employment, it came at the risk of losing her family, as the children essentially belong to the father. Additionally, women were limited in the work they could do. As oppose to men who could change their employment which made men less reliant on matrimonial relationship. The Hardships found in this paper about Greco Roman cultures lead Miles to elaborate on Becker's approach to locate

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

The prominent glaring topic that has to be dealt with is the teaching that wives should submit to their husbands. Many husbands today have taken this teaching too literally and have caused heartache in their marital relationships by demanding that the wives do everything that they say. The one thing that is left out in this way of thinking is that husbands should love their wives as Christ loved the church. Christ loved the church so much that he sacrificed himself for her. The husband should do the same thing. As Manfred T. Brauch has pointed out, “Paul is actually saying that when a wife who is a Christian submits herself to Christ and lets Him be the Lord of her life she will have no problem

This letter not only incriminates God but it also incriminates the church. In their duty to come to the aid of the unloved and depressed they have failed and instead begun to play God themselves, judging society's mistakes in the name of righteous superiority. This is evident in Pauline's successfully achieved martyrdom at the cost of her marriage and the lives of her children.

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

1 and 2 Timothy and Titus, also known as the Pastoral Epistles, attempt to describe proper hierarchy in the early church. They reject the idea of having women being significantly involved in the community. Libertarian theology interprets Christianity through the viewpoint of the poor. Leftist theology is a more liberal political party. It advocates equality and rejects the idea of social hierarchy. These three ideas were considered heterodidascalia, or “the other teachings,” in the early church (Menendez, 185). The Pastoral Epistles attempted to limit the number and type of people who could have power and authority, and they did this by “[addressing] specific church leaders and [targeting] specific groups” (Menendez, 186). By narrowing the gap between the secular and religious groups, it is possible to “deepen the national dialogues” (Menendez, 187). Based on the conservative, Pastoral interpretations of 1 and 2 Timothy and Titus, there is no room for equality amongst the people and it seems to me like they are taking certain rights away from these different groups of people. If the Pastorals were more sensitive to the three issues stated above, it could allow a better understanding between the state and church.

The rigidity of gender norms and gender roles is analogous to those in the New Testament and provides insight on how the society present in the story uses religion to present women as a monolith. Due to biblical expectations, women are constrained from making autonomous decisions, thus forcing them to follow a moral code. In the bible, women are groomed to become child bearers and “pure” wives (Titus 2:4-5), an idea shared in the book. This promotes them as having no sense of self-ownership, which objectifies them as characteristics, not humans with nuanced emotions nor ideals. An example of this is Purisima del Carmen. After she got married, Purisima’s teaching career ended quickly because of