A Research Paper On The Quality Research

My personal theology of preaching has evolved in surprising and inspiring ways this semester as my pastoral identity has become clearer through my exegetical explorations, further discernment of my pastoral call, and my ministerial experiences with both my supervisor and the church members at my supervised ministry placement. This ongoing formation of my pastoral identity has been a journey of personal discovery of both my gifts and weaknesses, as well as a deep exploration of my faith in God. In fact, I have come to realize that there is a direct correlation between the images of God which resonate deepest within me and my understanding of my pastoral calling. One of the most powerful image of God for me continues to be that of the Good Shepherd. God, the Sustainer, Guide, and Protector, revealed so powerful in this image of a shepherd caring for the flock, exemplifies one of the most important roles of a pastor. In administering pastoral care to those who have put their trust in me, I feel I am following Jesus’ example, a concept which is central to the way in which I live and share my faith with others. A dear friend of mine once said a Christian preacher should always incorporate the good news of Jesus Christ in each and every sermon as a witness of faith. Yet, I realize this can be a challenging goal at times, especially if I choose to strictly adhere to only the texts assigned by the common lectionary for

While the women in the church have an organized discipleship effort happening, there is not a concerted effort to grow men into faithful followers of Jesus Christ. The men of the church need a program where discipleship happens intentionally. The scripture that First Baptist Church uses for it’s vision is Matthew 5:13. The City on a Hill theme comes for this verse. The idea is that we should be salt and light to the world so that others will know Him through us.

Lummis and Nesbitt discuss how women achieve powerful positions but remain pastors or assistants in rural communities and don’t move up in pastoral system to larger congregations (Lummis 446). They do contribute a consistent and steady leadership role for these congregations over time, however they are not exposing other congregations to having women clergy (Lummis 446). By discussing this lack of progression Lummis and Nesbitt introduce their audience to a basic struggle for women in the clergy. Their evidence affects the audience’s emotions by creating imagery for women stuck in rural areas because they are unable to find employment elsewhere.

Week’s Work: This week I developed a philosophy of ministry. This was a daunting task, as I would soon find out. As I prepared for this week, I was unaware just how time consuming creating a philosophy of ministry entails. I began the week by devoting Sunday and Monday with reading from the bibliography. I ready 50 pages from The First 100 Days, 51 pages from Boundaries For Leaders, and 95 pages from Cracking Your Churches Culture Code, with a total of five hours.

Growing up with people judging your gender preference is hard for some people. They feel as if they have nobody there for them. Little do they know there actually are people there for them. There’s a campaign called It Gets Better. They feel as if there’s no one there for them or nowhere for them to turn to. They may feel this way but in actuality there is always somewhere they can turn. There’s this community called the LGBT community. This community is made up of a group of people who are lesbian, gay, bisexual, and transgender, and is bullied because of reasons such as; it’s a boy who wants to be a girl or a girl who wants to be a boy, or other things such as they was a girl or boy and got their gender changed to be what they felt it should

This book looks at the ever present controversial topic of women in ministry. Since the 1990’s and what has been called the “third wave of feminism,”1 men and women have been advocating gender equality in society.2 The theological implications of this have resulted with the question of whether or not limits should be placed on the leadership roles of women in the church. There are two primary views

Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.

John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Master’s College and Seminary. Pastoral Ministry How to Shepherd Biblically, was written by MacArthur and other faculty members at The Master's Seminary. It is a guide to the biblical standards of the pastorate. The pastors primary activities based on several scriptures and especially 1 and 2 Thessalonians are examined and addressed throughout the book. (MacArthur 11)

In this paper, the writer will reveal the differences, challenges and opportunity of megachurch ministry and what a small church can learn from the megachurch. The writer will also disclose information about a megachurch she watches on television.

Throughout this book, we will range over the four mission fields we are commanded by God to work in. Each of these fields needs need reintegrating into both our individual and church lives.

It wasn’t until I was a newly hired Youth Minister at just 21, employed full-time at a church in Indiana that I realized, I had no idea what I had gotten myself into. I went to Bible College, I had the training, but yet, something was missing. After a few months of frustration, I realized, the problem was, I literally had no idea what I had gotten myself into. So I began to wrestle with the question, ”What is ministry?” I had an assumption, but rarely are those well informed, or, at least in my case, even half accurate. My naiveté said if I just taught the bible, and made myself available to the students, that transformation in their lives would follow. Yet, the fruit that I was hoping to see, as the first year waned and we moved into our second, never quite seemed to make itself known.

BIBLE STUDY FOR THE MOTHERS’ UNION AND WOMEN GUILD ON THE OCCASION OF THEIR DIOCESAN WOMEN CONFERENCE HELD AT THE CATHEDRAL CHURCH OF HOLY TRINITY, LOKOJA ON 29 TH -31ST AUGUST, 2014

According to Hathaway,(1995), the selection to make use of quantitative or subjective systems is indigent upon the suppositions concerning the way of statistics and truth, how one receives it records and fact, and the technique of purchasing getting to know and information approximately fact. We make certain suppositions concerning statistics and truth, which empowers us to pick a particular exploration technique and these presumptions shape the examination manner, from the manner applied to the type of inquiries asked. Thinking about our subject matter, we should remedy what our epistemology and ontological suppositions are with the purpose that we can have the ability to settle on the specific system to approach our exploration work.

The objective of qualitative research is to gain a deeper meaning and understanding of a phenomenon by conducting research in the forms of case studies, interviews and observations (Cohen & Crabtree, 2008; Family health international, 2006; Holloway & Wheeler, 2009). Semi-structured interviews are required in qualitative research, as it allows the researcher to ask questions, which can probe and are spontaneous with the intention to gain more meaning. It also enables the researcher to study the participant in their natural setting (Onwuegbuzie & Leech, 2015; Hansen, 2006; Corbin & Morse, 2003) .The intent of a reflection, is to analyse the experience of a novice qualitative researcher by highlighting positive and negative aspects of the research process. By clearly understanding the research method and investigating the integral sections, a novice qualitative researcher will be able to reflect but not only improve their methods. Reflection is imperative so that a researcher is able to advance and perfect their research methods (Seidman, 2013). The study aimed to look at the student experiences of working part-time and studying.

The chapter three of the book provides measures which the research candidate should maintain when presenting his/her proposal to the research supervisor. The authors mentioned the major features which should never be avoided which they listed and explained as follows;