A Short Note On 25 / 2016 Mesoamerican Medicine

The bio-medical model of ill health has been at the forefront of western medicine since the end of the eighteenth century and grew stronger with the progress in modern science. This model underpinned the medical training of doctors. Traditionally medicine had relied on folk remedies passed down from generations and ill health was surrounded in superstition and religious lore with sin and evil spirits as the culprit and root of ill health. The emergence of scientific thinking questioned the traditional religious view of the world and is linked to the progress in medical practice and the rise of the biomedical model. Social and historical events and circumstances were an important factor in its development as explanations about disease

This perspective is harmful to patients in some ways. Specialists often just look inside their own parameter and do not consider other factors might be influencing illness. On the other hand, A Navajo healer will look for the imbalance. To a hataalii it is clear that everything affects everything else. The stress from disharmony can cause physical sickness, depression, even violence and death. . She said, “The Navajo view is macro view, whereas Western Medicine often takes a micro view” (Alvord, 1999, pg. 187). Thus she suggested that a doctor should no only cure but also heal by considering all factors in a patient’s life through holistic patient

Many traditional Native medicines and healing practices were discouraged with the advent of Western medicine, but now there is a movement to return to traditional ways (Zubek, 1994, p. 1924). Modern Western medicine treats the symptoms to cure a diseased state when the body is out of homeostasis. Native American healing traditions do this as well with herbs and plants suited to the purpose. These Native healing traditions also include sacred rituals, chants, and purification rites to help bring the spirit and mind of the afflicted back into balance. In effect, treating the whole person, not only the disease. A blending of these two healing practices could bring about better prognoses for today's patients. The purpose of this paper is

These religious and spiritual influences play a major role in the Hispanics health, illness and daily life. In much a similar manner, the Native American Indian family adopts the cultural beliefs to associate with illness and health. They believe that a person’s state of exists when he or she exists in harmony with nature and sickness occurs when an imbalance between the natural or supernatural forces and the sick individual exists (Askim-Lovseth & Aldana, 2010). Traditional health believes and practices involving healing ceremonies and rituals restore balance when illness happens. “These can be conducted by their traditional medicine men or women, who are thought to have compelling powers, the ability to read minds, and know-how in concocting medicine, drugs and poisons.” For the white young family, the cultural belief of invincibility and youth are the driving force behind health prevention (Askim-Lovseth & Aldana, 2010). “Focus on the temporary is regularised, while thinking about health is assigned to an adult person where family accountabilities pertain.” Protecting against illness or disease does not feature into their daily lives. Disease or illness is something that is insubstantial and distant, and unimaginable to their young, resilient bodies and thus irrelevant (Edelman & Mandle, 2010).

Medicine, to the modern day world, is a way of healing the sick and helping people experience life to their full potential. It is an ingredient of a culture that allows the culture to survive through decades and centuries at a time. But what if the medicine that we know as helpful is actually harmful? When a child cuts their knee the first thing an adult would do is check the scrape and then assess the damage. After assessing the damage, the adult would normally plan a course of treatment to ensure the child would not lose a limb in the near future. After treating the child with a mixture of antibacterial wipes, bandages and ice cream, what if the child is not better, but actually worse? That is what happens when you compare the medical practices of the Hmong to the medical practices of the Americans, both cultures believe that the others will cause more damage than good in respect to healing the soul and body.

Blending old with new, traditional and modern Western medicine and treatment give the Navajo the best of both worlds culturally. Medicine from the Navajo perspective is about healing people by restoring balance and harmony to the spirit. Prayer as well as balance healing rituals like “Walking in Beauty” (O’Brien,

“Medicine was religion. Religion was society. Society was medicine” (Fadiman, 1997). To the Hmong’s, this is a way of life. Everything in their culture is interrelated and represents a holistic view. As Americans, we try to incorporate the holistic approach into our health care system, but heavily rely on medications and science to treat illness.

Biomedical physicians and traditional Native American healers are collaborating together to decipher how Native American treatments should proceed in the modern world and how to effectively introduce non-Natives to Native American healing practices. Hospitals and educational institutions including Harvard University, developed their own institution of alternative medicine. Doctor Lewis E. Mehl- Madrona’s 7 to 28 day intensive treatment program inspired by Native American healing traditions proved to have lasting effects on health improvement among those with chronic illness even 5 years after the start of the program. Improvements were also shown by patients who only received conventional treatment with the exception of diabetic patients. The most notable improvements of the diabetic patients were reinforced with the results from the spiritually oriented complementary therapy (Mehl-Madrona,

If you were in the desert or woods and bitten by a snake, where you go for help? A call to the local ambulance and a fast ride to the emergency room are not available to you. How would you know what potions to use and what would heal your wounds? This was the dilemma of the Native American People hundreds of years ago. How did they handle it? The medical traditions and customs have remained a mystery to us for hundreds of years. This paper will try to explore some of these customs and possibly uncover some of the mystery.

At first Europeans were skeptical of the medicine that the Native Americans used. Medicine men and women used new medical techniques that the Europeans never have seen before, they prayed to spirits and had ceremonies to heal some patients. Native American healers highly believed in spiritual healing that Europeans were not accustom to and did not believe in. However Europeans went crazy over the way Native Americans could use plants and herbs in healing. Native Americans doctors would go into the forest often not far from their homes and find plants, berries, barks, and roots that would be used in healing, although they have been known to go on trips for several days to collect materials too. Many herbs that Native Americans used in early colonial America are still used today like ginseng and bayberry. With the Native Americans knowledge of herbs and natural remedies many colonists were beginning to think that Native American medicine men and women were better doctors than their own educated European doctors. Natives Americans came along way from being savages.

On the other hand, western medicine doctors diagnose the problem by observing the physical symptoms, screening the blood, and perform various other medical techniques that rely on advanced medical education and training. Doctors are concerned with the physical symptoms and disregard the “soul” which in turn conflicts with the Hmong culture because they believe in souls and higher mental processes. Fadiman’s proved that the central argument was the collision between the Hmong culture and the physical disease treatment of western medicine.

Native American culture refers to the term medicine as “the essence of life or an inner power” (Portman & Garret, 2006, p.454). It is believed that each person has their own essence that is locked in a physical form “our body” and this way they can learn in body, mind and spirit. To be able to understand the roots of Native American traditional medicine, it is important to

Nowadays, medicine is tested and approved before it hits the market. Back in the days a person would pass treatments through word of mouth and could seriously injure or make the disease worse. People in historical times would believe that illnesses involved certain spiritual, psychological and social aspects of a person. This was back in the time where there was no scientific evidence that traditional medicine could aid an affected person. Traditional medicine has been around much longer than modern medicine and they were an important part of recorded history. People back in the old days had to dispel and challenge folklore with scientific evidence. Doctors back in the old days had to not only find a way to dispel folklore, but also get ordinary people to listen to them and to help them believe in their practices. Without all of these people, medicine would be nowhere near as it is

"Native American medicine is based on widely held beliefs about healthy living, the repercussions of disease-producing behavior, and the spiritual principles that restore balance." -Ken "Bear Hawk" Cohen (Chrisman 1).

Medicine has come a long way from the Greek period. Theories composed of the four elements were used to explain the sick phenomenon that happens to our bodies. Many of the those theories are not relevant as of now. Medicine and remedies has begun with the Earth, providing all types of compounds and