A Social Worker's Reflections On Power Privilege And Oppression Analysis

As an economically disadvantaged, minority student who ventured out of a small, closed-minded town, I have developed a passion to serve the underserved. Throughout my life, I have been associated with and witnessed the consequences of being a minority. For example, with 1% of my high school identifying

Social work is based on respect for the inherent worth and dignity of all people as expressed in the United Nations Universal Declaration of Human Rights(1948) It is therefore of paramount importance that a social work professional should work towards promoting the best interests of individuals and groups in society. I very much recognize the contribution that social work brings to inclusion having worked alongside social workers during the course of my shadowing placement. I possess a real commitment to promote equality which I have had the pleasure of doing in a multitude of different roles. From academic journals as well as my lecture notes I now appreciate the central importance of using the fundamental principles of human rights and equality to underpin my practice, and the inherent need to promote justice in relation with the people I will work.

I believe that Carniol’s view of social work is appropriate and timely. For the profession that is trained to analyze and address social problems, it is unfortunate that we have not established our mark as champions of oppressed and/or its voice in policy making. We have not embedded in the consciousness of the public that we are the experts on these matters. There are many reasons for this. One of the reasons is that we have allowed ourselves to be oppressed and have failed to change the system that oppressed us. Also, most of the social workers are trained in and practicing conventional approach that limits their attention to the client and his/her immediate environment.

It offers concrete strategies and proposals to reverse racial disparities and move our society towards full equity, Cultural Diversity 3 Inclusion and dignity for all people.” Having fairness and unity in our communities would be very nice because everyone would be treated equal. Another thing is that sometimes people are treated less than equal because of the racial, ethnic, or gender group to which they belong. When people are treated unfairly it can have a negative impact on the way they view the world, which is sad because they did not make themselves.

In her 2012 TEDx Talk, “How Studying Privilege Systems Can Strengthen Compassion”, Peggy McIntosh discusses how race is a privilege system and how white people are given an advantage without even realizing it. In her lecture McIntosh says, “These privilege systems, which locate us above and below the hypothetical line of social justice, were invented and we were born into them. And we all know both sides and that is the reason for compassion, about the sadness of having been born into systems that gave us such… such different ‘politics of location’”. Here, it seems that McIntosh’s main goal is to inform people that we are born into a privilege system because of our skin color and the only way that we can prevent a social hierarchy we must be able to recognize that we are all different. I think that the human population should be able to identify that people are different and have compassion for the differences in society our world today could have little to no race issues. After listening to McIntosh’s arguments, I support the ideas she makes throughout her works and I find that privilege systems are still prominent in today’s society.

In order to define critical social work, one must define the concept of social work - and in defining social work, one must also define critical thinking, and critical consciousness. This paper will attempt to define such concepts and ideologies and it will address and include themes of the intersectionality of social work and the Sociological Imagination, social structure and institutions.

The goal of a social worker is to help others in tackling whatever problems they are currently facing and pairing them with the appropriate resources needed so that they can lead a productive and healthy life. A social worker lives by a strong value system that is referred to as social justice. According to the National Association of Social Workers (NASW), “Social justice is the view that everyone deserves equal economic, political, and social rights and opportunities,” (2015, para. 2). Paul Loeb, author of the book Soul of a Citizen, writes moving stories of ordinary people who inspire others to want to be better citizens. This paper will be a reflection on how the book made me feel, the affect it has had on my formation as a social worker, any experiences I have had in social justice advocacy and what vision I have of myself as a social justice social worker.

Consciousness raising is an educational outcome of empowerment, that has been tapped to combat oppression and injustice, as it enables the individual to understand the source of their powerlessness or oppression and to see that the situation is ‘not their fault’. “Critical consciousness is the key ingredient in realizing empowerment” (Carr, 2003, p. 15, referring to Freire). That is, arriving at critical consciousness enables people to act, including a possible re-creation of their identity in relation to their environment, and to reassess their relationships within that environment, which, in turn, can enable positive social change — Conscientization, or raised consciousness, is thus a mobilising force (Carr, 2003, p. 15).

I have always thought about myself as just a person. After taking this course, I think of myself as a white person. To me, being colorblind and attempting to look at everyone as just a person, were ways I avoided being racist. This course, taught by Dr. Bianca Williams, has enabled me to change my views on racism and race to a move correct outlook. I now understand that it is my duty to be able to acknowledge my race and other identities and the privileges that come with being a white, middle class, heterosexual person. I used to think that interpersonal racism was the main problem in the United States, but after this course realize that institutional racism is the problem. This course, coupled with readings from Devon W. Carbado on his piece titled “Privilege”, Beverly Daniel Tatum’s article titled “Talking about Race, Learning about Racism”, Brittney Cooper’s article on “The Politics of Black Women’s Hair” and Audre Lorde’s article called “The Uses of Anger: Women Responding to Racism”, I have shifted my views on race and racism to a more constructive and correct outlook.

Before beginning the Master of Social Work program at Laurier I figured I had a strong understanding of what social work was. However, I quickly learned that I had only scratched the surface. I knew oppression existed, but I never understood the depth of it. I now know that I was afraid of it. It was easy for me to stay silent, because it was such a comfortable position to be in. Doing nothing meant I had nothing to lose and everything to gain. This was influenced by the privilege I had.

According to Duffy (2016), there are two different types of social work practice when it comes to working alongside a disadvantaged population. The first kind, is used more often and is called conventional social work approach, which focuses its attention on undertaking assessment and ensuring that individuals are families are received the correct support through organised services and support. On the other hand, critical social work, the less utilized approach aims to challenge the inequalities and oppression in society, by targeting the societal structure via activism and research, in order to bring forth criticism and questions on discourses attached to particular marginalised groups. The author proposes that both social work practices are important, however, critical social work should be emphasized on more frequently, especially with groups such as the ageing population as it targets the stubborn discourses (Duffy, 2016). Mattsson broadens critical social work, by relating it to critical reflection. Critical theorists have proposed critical reflection as a method to understand how social work practices can uphold oppression due to seemingly everyday actions, words and attitudes. Therefore, this can have an implication on how social workers execute their practice, as ordinary and structural features of bureaucratic hierarchies may senselessly abide social workers to uphold and reproduce social oppression, even though they might be well-intentioned. Critical reflection

Taking into consideration my early childhood, youth and adolescence, I could say that I was surrounded by people, who were friendly and shared common cultural values. However, with the hindsight at my whole life, I could say why the sense of institutional racism touches me so deeply. I was raised by my mother and my grandmother, both of whom could not read and write. Thus, for the illiterate people there were no chances to have higher status in the society. The only way to survive for them was hard physical work. Institutional racism, as a form of oppression, is more consequential and involves policies and acts that affect a large number of people. Life of my family is only one example of its impact. Even though, a lot of time has passed since then, the most recent incidents with Rodney King, Trayvon Martin and George Zimmer, illustrate how a black man continues to be viewed as a menace to society in America (Blumenfeld, 2010).

August 28, 1963 (Eidenmuller) marked a very important day in history that had an impact not only on America, but the whole world. On this day, Martin Luther King Jr. presented his well known I Have a Dream speech that aimed to eliminate racism, inequality and discrimination. He strongly believed that one day people would put their differences aside and come together. So, what happened to that dream? Along with other equality initiative ideas, they rarely make it past the idea stages or end in the actual eradication result. It is clear to us that even after 51 years, our societies still struggle with accepting full equality. Within those 51 years we have made a mass amount of progress but, a common thought would be that after this long the issue should have been eradicated. Two essays that can be used as an example of proof that racial inequality still exists in our society are, Black Men in Public Spaces by Brent Staples and Who Shot Johnny? by Debra Dickerson. In these essays, both provide solid evidence to support their main goal with the use of different writing styles, tone, and rhetorical devices to display how African Americans are perceived and treated by society.

Introduction: I have learned a multitude of concepts during this quarter that will linger with me for years to come, the two that resonate the most, for me, are classism and racism. Classism and Racism are the two most prominent “ISM’S” due to their relationship and how they intermingle disparities and biases of being poor and a minority. Although I knew of the issues taking place in my own community, I would not allow myself to absorb the magnitude of this travesty. After watching the American winter, the disparities became clearer than I had dreamt.

According to Lum (2007) critical consciousness “is a process through which people come to an understanding of power, empowerment, and oppression. Developing critical consciousness is a two-step process that involves learning to perceive social, political, and economic contradictions and action against oppressive elements”. Experiences throughout life assist in the multiple identities that people have. It is important to “understand people through their construction and enactment of their multiple identities” (Lum, 2007, p.48). In order to understand the diversity of a person, social workers need to: