A Space For Cultural Assimilation Of The Queer Community Essay

In 1969 in Greenwich Village, New York, a 6 day riot took place that would launch the first Pride March and launch the Gay Rights movement as a national movement. The conflict was started when police raided the Stonewall bar, a bar that was a safe place for homosexuals to visit, and violence erupted between the two groups. In the end, homosexuals were granted more rights and gained more acceptance in American culture.

The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as

With reference to the Stonewall riots of 1969, it is important to understand that the riot by the Lesbian and Gay Rights Movement came at a time when the civil rights movement was in its high peak. The riots for equality by the Gay and Lesbian groups and activists came at a time when Americans minority groups were fighting for identity in the typical American culture. Then again, it is significant to note that the trends that surround the Stonewall riots were the intense hatred towards the homosexual individuals that had hit the United States in the 1950s and 1960s. The Gay and Lesbian people had to seek solace in Homosexual perceived bars and night clubs as they feared for their life due to their ‘awkward’ sexual orientation at the time (Ruta, 2013). Similarly, another trend that characterized the Stonewall riot was the Cold War policies that had earmarked Homosexual individuals and organization as security threats. With the rising tension due to the cold war, the United States government had blacklisted Gay and Lesbian groups and individuals as an easy target for blackmail by the Communist groups. As a result, they faced constant harassment from police in the 1940s all through to the Stonewall riot in 1969. The uprising is as a result of the civil rights movement that allowed for many minorities and interest groups to come out and fight for their rights.

This investigation assesses the New York City Stonewall Riots of 1969, concerning their influence on the rise of the modern gay rights movement, specifically regarding political emergence, social unity, and demographic shifts. The investigation will attempt to answer the following question: To what extent were the Stonewall Riots of 1969 a catalyst for the LGBT social movement in America?

The topic of sexual orientation is both sensitive and controversial. This is evident in events, such as the Pride Parade, and also in media, where authoritative figures preach against it and speak of its “sinful nature” (Emmanuele, Blanchard, Camperio-Ciani, & Bancroft, 2010). Sexual orientation exists in various forms, it differs in the way it is viewed by different cultures, and researchers propose different perspectives to explain the emergence of an individual 's sexual orientation. In the discourse of sexual orientation,

Obviously, the gay community will not stop to remember the major events leading to gay liberation in the U.S. Those who witnessed the June 28, 1969 violent demonstrations by a group of gays at the Stonewall Inn, located in the Greenwich Village near Manhattan, New York City, will forever remember the impact of that early morning hours riots against police raid in the history of gay liberation movement.

Vining had a social sphere consisting of predominantly homosexuals due to his metropolitan location. Vining, a gay male living in Manhattan, had a very complex social life that consisted mainly of gay, white men. Vining frequently went to the theater, parties, and dinner with his gay friends, and he would constantly be in contact with at least one of his friends (Vining Diary, p. 9, February 5 1947). World War II placed men in all-male, close quarters and allowed them to sexually explore, so men in the postwar period sought an extension of this freedom to explore. Fortunately, cities in the postwar period afforded men this continuation (Allan Berube, Coming Out Under Fire). Rather than being trapped in a small town with community policing, cities allowed men to be

The riot that occurred during the early morning of June 28, 1969, as well as the riots that occurred as a result, dubbed the Stonewall Riots, are the beginning of the gay rights movement. Until the last quarter of the twentieth century, homosexuality, bisexuality, transvestism, and transgender sex changes were considered signs of mental illness. Painful electroshock therapy was often enforced upon those who displayed homosexual behavior. They were the objects of public suspicion, job discrimination, and outright violence. Gays, lesbians, and other sexual minority groups were stigmatized by society and harassed by law enforcement (“The Stonewall Riots”). The negative perception of homosexuality began to change in the 1940s as it gradually

Many of those who were returned the night before that day, and the crush of people this time was much higher than the night before. You could see the Queen Drags surrounded by curious tourists and even street beggars. The remarkable thing about this new demonstration that had gathered outside the bar, is that many of them pioneered lose their fear and were exhibited for the first time giving samples of homosexual affection in public, something unthinkable until then in the country. All those curious passersby and adhered, expressed their support for the gay community.

As previously stated, there were laws governing how people could dress. There was also an event similar to the Stonewall Riots in San Francisco three years before, the Compton riot. However, Stonewall is really seen as the beginning point for the LGBT+ rights movement of the sixties and seventies. The Stonewall Riots took place in the gay bar Stonewall Inn, which is located in Greenwich Village in New York City. Following a police raid, several riots broke out, with bottles and bricks being thrown at the police, and although the police called for backup, the riots lasted for about five days.

There is arguably no group that has faced more discrimination in modern society than queer people of color. Although often pushed together into a single minority category, these individuals actually embrace multiple racial and sexual identities. However, they suffer from oppression for being a part of both the ethnic minority and queer communities. As a result, members are abused, harassed, and deprived of equal civil rights in social and economic conditions (Gossett). In response to the multiple levels of discrimination they face in today’s society, queer people of color have turned to the establishment and active participation of support organizations, resources, and policies to advocate

The gay liberation movement occurred in Greenwich Village, New York. In June 1969, police invaded the Stone Wall Inn, a bar for gays. The gay people at the club became angered by the police actions, because they felt that it was unprovoked harassment. They fought for several nights, refusing to have the bar closed. This incident, generally referred to as Stonewall, has been noted as the beginning of the awakening of gays into personal and sexual liberation.

Thirdly, queers challenge the categories as well as binaries of sexual and gender by questioning the categories and binaries’ reasonability. Queer theorists concern about how and why the categories of gender and sexuality are shaped, thinking the main reason is to better control people so as to achieve political goals. As de Lauretis (1991) stated, the existing strategies of homosexual, which is created based on the existing categories of gender and sexuality, is to ensure the “ center” integrated. Moreover, they reject and question the usefulness of categories. According to

This project exposed young Chinese queer migrants’ identity in Britain through the eyes of my informants. Through analyzing the in-depth interviews, we can reach Chinese queer migrants’ identity. Go back to the research problem in light of findings: Firstly, the data contradicts the hypothesis that Chinese queer migrate to Britain because they look forward to living a more freely life, or to reside in a gay-friendly society. Yet, this research indicates that the motivations facilitate Chinese queer migration are not only due to the desire of seeking for emotional betterment but also because of the attraction of British education and living conditions. Secondly, Chinese queer migrants’ identity can be considered as socially constructed, in which

Queer theory could potentially offer the most qualitative of methodologies for collecting and analysing data. As it questions, even defies, the notions of objectivity and the essentiality of fact, queer theory opens more “texts” for study, and more bodies of knowledge to compile, compare, and evaluate.2