A Study On Mentoring Christian Couples

The purpose of this paper is to review my professional identity as a Marriage and Family Therapist and to reflect on my developing beliefs within my selection of the counseling profession. My professional identity is beginning to be developed throughout my education with Liberty University. I will address the Marriage and Family Therapist professional counselor role and how this position differs from social workers, clinical psychologists, and professional counselors. By reviewing the differences in counseling positions, I will be able to express the differences from my previous experiences with pastoral counseling, and outline what my

Highlighting some theological assumptions that are critical for Christian counseling will be done in this section. The term counseling should be considered in the broadest of definitions such as counselor, helper, advocate, giving advice, teacher, and one who is called

This book The New Christian Counselor 2015, provides its reader with an understanding of the purposefulness of this discipline. The authors communicate that this discipline of Christian Counseling entails focus and directive to the new Christian Counseling practice in this era (Hawkins & Clinton, 2015, pp. 5-6). The authors’ are conveying the purpose of the new Christian counselor which is to help readers be open to God’s wisdom so that they can develop into mature and discerning believers while being sensitive enough to hear God’s truth and share it with others.

The benefits of religious counselling is it’s proven efficacy Nathaniel (2005) that illustrates clients as experiencing a greater feeling of closeness within the

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

James Petersen (2007) uses five parts to describe the talking and listening to help us process a better way of communicating and understanding each other. They are provided to help us connect in our relationships with others. According to Petersen, most of us think we listen well, but we don’t. Not

The purpose of this paper is to examine the field of marriage and family counseling beginning with the history and development of the profession and its importance in the field of counseling. This paper will also evaluate five major themes relevant to Marriage and Family Therapy which include: roles of Marriage and Family Therapists; licensure requirements and examinations; methods of supervision; client advocacy; multiculturalism and diversity. The author will discuss significant aspects to the field of Marriage and Family Therapy such as MFT identity, function, and ethics of the profession. This paper will assess biblical values in relation to Marriage and Family Therapists and to the field

This paper will discuss developing beliefs and identity regarding marriage and family therapy. Over one’s life many beliefs are learned and become apart of who they are. These beliefs may be religious or just what they fell are right and wrong. These are the characteristics that will help or hinder them when it comes to being an effective counselor. Marriage and family therapist use psychotherapy to treat mental, emotional and interpersonal problems in the context of close relationships. Spiritual and or religious beliefs can also be incorporated into treatment. As a professional one must be aware not to impose personal beliefs into counseling.

Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate

Edwards makes to help resource couples in counseling in the local church is to help create marriage-mentoring programs. Having older more experienced couples meeting with young couples in a one on one situation to help provide support, encouragement and as Dr. Edwards’s states, “a dose of reality on the joys and struggles of maintaining a life-long marriage relationship.”

In this article, there were a 26 survey conducted with 5,579 therapists with the integration of religion and spirituality in counseling. In the study, most therapist consider spirituality through their lives, but does not infrequently participate in religious activities. In the study, it was founded that marriage therapists consider more spirituality during their counseling session than other therapists, and marriage therapists is more likely to participate in a religious practice than other therapists.

On the other hand, if the counselee owns up his sexual transgressions in the past and confesses his wrongdoings to his potential spouse and the counselor, it is beyond good reasoning to anticipate that a Spirit-filling person, who not only professes his faith but also put his faith to deeds through transparency and confessions, will continue to be guided by the Holy Spirit in the future marriage. After all, a single “us” will be a married “us” and a marriage will not change who we truly are. It is God, through the Holy Spirit, that transforms a person and reshape a person according to His likeness.

There are many cultures around the world that do not expect clergy celibacy (Daly, 2009) including Christian denominations who allow ministers/priests to marry. These Churches demonstrate how marriage is compatible with the priestly life. These churches present a great example of how familial responsibilities are compatible with religious commitments. A study of married Evangelical ministers and Roman Catholic priests revealed that there were no significant differences in dimensions of religiosity or commitments to the parish between the celibate and married clergymen (Swenson, 1998). Both are

As a Christian studying the nature of people, thoughts, and behaviors, it is inevitable for personal faith to strongly intertwine with the principles, theories, and ideas psychology presents. An important piece for understanding individuals is found in examining their family dynamics, coping skills, and family patterns. Bowenian therapy embodies how humans predictably function in relationships. Similar to the Bible and its instructions, which advises people how to conduct one’s self in fellowship and kinship with others. However, the Bible does not entirely explain how people are “emotionally affected by the fallen human relationship” (Brown, n.d.). The Bible provides evidence of the ultimate cause of disharmony and Bowen’s theory provides a thorough explanation of “emotional and relationship

Students critically examine the implications of a Christian worldview for counseling and marriage and family practice. Ethical issues relevant to the use of spiritual and religious interventions with individuals, couples, & families are considered, along with current research related to spirituality and counseling.