A Summary Of Ancient Greek Hospitality

Xenia is the generosity and hospitality the Greek give to their guest when people come over to their home. Hospitality plays a major role in Greek society. In American society, today hospitality is not a priority. The most we do is let guest in to sit and offer maybe food and water. In the Odyssey Homer shows in Greek culture that hospitality is very important several times in the text and should treat everyone as royalty.

Hospitality, nothing strange about that, we all have experienced it at some points in our lives. However, some of us might not know that hospitality has played an important role in many people’s lives over thousands of years. Hospitality changes people’s lives.

Hospitality is defined as the friendly and generous reception and entertainment of guests, visitors, or strangers. Hospitality is something that can be seen everywhere, regardless of geographical location, religion, etc. This initially sparked my interest because hospitality is something does not require anything special to do. Everywhere a person goes, hospitality can be seen in some way, shape, or form.

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

Hospitality is mentioned all throughout the book. Hospitality is important to the people in that time. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. “It’s wrong my friend, to send any stranger packing-even one who arrives in worse shape than you. Every stranger and beggar comes from Zeus and whatever scrap they get from the likes of us, they’ll find it welcome.” (Book 14 pg.303 Line 64) This statement shows how important it is that the people follow Zeus’ law of xenia. Along with providing great hospitality the guest has to be respectful as well. Some of the biggest parts in the book that shows hospitality is with the Cyclops, and the goddesses Circe and Calypso, the suitors and the Phaeacians.

In the epic, the way in which hosts receive strangers and offer hospitality demonstrates their Greek values. For example, when Odysseus arrives on the island of the Phaeacians, they immediately offer him hospitality as King Alcinous “rais[es] him up/… in a burnished chair, / displacing his own son, … /… the son he love[s] the most” (7: 200-204). Here, the Phaeacians are characterized as generous and kind

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

In Homer’s, The Odyssey, Greek hospitality is demonstrated in the sections of the Cyclops. Expectations in Greek hospitality include, not only being graciously welcomed into the home of another, but also feasts, entertainment, shelter at times and bearings for their journey from which they came. Not only is this portrayed in the scenes with the Cyclops, but also in the beginning of the epic, where Telemachus warmly welcomes the suitors and goddess Athena into the home of Odysseus and his family. Ancient Greeks treated guests equivalent to their own. As common in Ancient Greece, there are consequences for disobeying or not following social conduct and culture. These inferred consequences are likely to include, misfortune, isolation or a curse. The reasons being that because most of Greek culture is derived from the gods, the power is present to determine punishment and the wellness of those who disobey forums. Because the Cyclops shows no signs of hospitality to Odysseus and his men, they have characteristics of being barbaric, brutish in nature and the overall damnation of being

Hospitality describes one's respect towards their peers when an invitation to a host’s house is involved, and can be expressed differently based on one's personality and actions. Through the Odyssey, characters display different examples of hospitality practices. How someone displays hospitality, determines the treatment the person obtains in return. As Odysseus and his crew encounter the cyclops, Circe, and the Swineherd, they receive hospitality as guests on a varied spectrum. The cyclops displayed poor examples of hospitality through his barbaric actions.

The theme of the Odyssey that I’m gonna talk about is Hospitality. In The Odyssey, Hospitality is used many times from when they left Ithaca to when they come back from Troy and other places they had to cross upon. Example of Hospitality is when Ulysses with the Phaeacians, When Telemachus in Sparta, Circe and Circe and Calypso, and the last one when Penelope to the suitors. When Ulysses with the Phaeacians is the example of Hospitality because when they found Ulysses next the sea shore they didn’t know he was the king of Ithaca but they still treated him kindly and gave him food and clothes. They even took him to Ithaca without him even saying a word about him being a king or Ulysses.

In Homer’s The Odyssey, hospitality is presented as a pretense for a host to garner information or a story from their guest. A good host is introduced as one who seemingly selflessly offers their home, food, and ear to the guest, asking for nothing tangible in return. However, guests are expected to respond to such a hospitable reception by being civilized, not over extending their welcome, and supplying their host with their due fare: information. Throughout The Odyssey, and specifically in Book 1: Athena Inspires the Prince, these qualities of an amicable hospitable exchange, the consequences if it does not go smoothly, and the façade of hospitality as a ruse to acquire information become apparent.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.

The final aspect of positive hospitality that is shown in the Odyssey, is by Eumaus, the old swineherd of Odysseus. Eumaus uses his very appropriate upbringing (he was kidnapped royalty) in order to provide help to Odysseys (in disguise as a beggar) all the help and wealth he can afford to share, in his meager setting. Odysseus used

The role of hospitality is seen in many examples throughout the Odyssey. However, it is not always the same in every example that Odysseus encounters. When Odysseus comes across the Cyclops Polyphemus, the hospitality he receives is totally outside the norm of civilization, which is what he is used to. Instead, because of his ego, Odysseus receives a barbaric welcome instead of the hospitable welcome that he is accustomed to.