A Summary Of The Confes Of Bartolome De Las Casas

Bartolome’ de Las Casas was a Spanish colonist and a Dominican friar. His uncles and father were part of Christopher Columbus second voyage to America. There were rumors of all the gold, spices and other valuables going around Europe, so the Spanish built small colonies on the island of Hispaniola. Las Casas in 1502 traveled to the New World to serve as an officer of the king. He was given a group of Native Americans forced to serve and obey him. However he released his laborers and spent the rest of his life protecting the Native Americans.

Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial

This section highlights that history has created a false narrative depicting the natives as a victimized people, which they were to some extent but only in the fashion that they did not possess the same technology for warfare, immunity of communal diseases transmitted, and they were not anticipating combat. All other factors considered, the natives stood to be a potential threat. In regards to knowledge obtained by Spaniards prior to arrival and knowledge gained from observation, it would be remiss had they not prepared for battle. This argument is not to be misconstrued in approving their actions; I do recognize colonization as an evil for both the reasons employed and its damaging effects, but rather to change the narrative surrounding that of the native people. While they did experience a tragedy, I feel that it is erroneous to write them into history as being incompetent resulting from their

Convinced of the superiority of Catholicism to all other religions, Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient Christian subjects of the crown. To the Spanish colonizers, the large native populations of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich their mother country. Las Casas’ writings and the abuses they exposed contributed to the spread of the Black Legend-the image of Spain as a uniquely brutal and exploitative colonizer. This would provide of a potent justification for other European powers to challenge Spain’s predominance in the New World.

Casas has a positive attitude towards the natives although it is extremely apparent that those around him do not feel the same. He wants to improve the relations between them and the so – called Spanish Christians, which is why he is writing about these horrors. His approach in improving the relations is to write a brutally honest account of what he witnessed to share with others. He wants the Spanish to realize the brutality they have bestowed upon the natives is unsettling and barbaric for people who call themselves civilized. In this writing, he doesn’t outright tell anyone what to do, but it is implied that he wants the murders and slavery of the natives to end. His story portrays the negative relations between the natives and Europeans from the very beginning of the discovery of the New World.

In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.

“Victors and Vanquished,” through excerpts of Bernal Diaz del Castillo The True History of the Conquest of New Spain and indigenous testimonies from the Florentine Codex, represents the clash between European and indigenous cultures and how there was no simple “European” or “indigenous” view. Rather, there were a variety of European and indigenous opinions and interpretations that were influenced by personal interests, social hierarchy and classes, ethnic biases and political considerations.

For this essay I will be talking about the book “A Short Account of the Destruction of the Indies” by Bartolomé de Las Casas. Whom wrote this to the King of Spain, Prince Philip II, in 1542 to protest what was happening in the New World to the native people. I will be explaining many things during this essay. The first thing I will go over is what the books tells us about the relationship between Christianity and the colonialism. The second thing I will talk about is if it was enough to denounce the atrocities against indigenous people. Next, if it is possible to

The approaches Britain and Spain had towards colonization were reflected in their treatment of Native Americans. Ultimately, both countries were primarily interested in the expansion of their empires, the enrichment of their economies and their own political power, and their treatment of the natives is indicative of these aims. As Spain’s only purpose for colonization was to conquer land for their empire, the

I came upon one main counterclaim that the Spanish tried to reform their over exploiting ways such as Bartolome de Las Casas. For example in the article "Native Americans, Treatment of (Spain Vs. England) (Issue)" they talked of Las Casas as “he believed the Laws of Burgos were too weak and the Requerimiento was a travesty. He persuaded the government to appoint him Protector of the Indians and for a few years (1514–1517) he sought to employ a milder regime for the Indians.” However these reforms were not very affective across the Spanish colony and have little impact.

While addressing his men, Hernan Cortez made grand promises of honor, greatness, and riches to those who did not abandon him on his mission to conquer the natives. He vowed that the war would “bring [them] fame” and “make [them]… the richest of all men who have crossed the seas” (Document 3). In this speech alone, the main, overarching reasons behind the Spanish conquest of the New World are unveiled. Cortez’s promises of gold, glory, and God spread through the masses, creating the major objectives for the conquistadors. These three motives influenced the Spaniards’ attitudes and shaped them into ones of bigotry and disrespect, that were later morphed into the protection of the native Indians.

Early on, some opposition against the actions of the Spanish in the New World where the priest, Bartholome de Las Casas, denounced the harsh treatment of natives in the 1530s stated, "From the beginning until now, Spain’s entire invasion of the New World has been wrong and tyrannical. And from 1510 on, no Spaniard there can claim good faith as an excuse for wars, discoveries, or the slave trade.” which portrays the Christian aggression against a race of people who are innocent. Thier only crime was being non-Christian.

In his treatise as well as Cruelties of Spaniards, Bartolomé Las Casas supported the Native Americans by explaining that they were just as human as the Spaniards were. He states in his treatise that “…it is unlikely that anyone will resist the preaching of the gospel and the Christian doctrine.” Because he has been in the New World, he has seen the acceptance of Catholicism from the Natives, unlike the crown whom have never seen such cooperation. He continues by taking shots at the Spaniard colonists who fought with the Natives, even though their kings “have prohibited wars against the Indians of the Indies…” It’s rather confusing to find out where Las Casas

The process of colonization in the Americas was a complex and complicated series of events, each driven by the varied interests of an array of European empires. For some, the Americas were a world of untold riches, while for others, this discovery allowed for missionary efforts to convert Native Americans to their faith. Regardless of the reason, violence against the many Native Americans who inhabited this “new land” was a common colonization tool to achieve these means. Direct violence is the most well-known approach, one that Spain wielded so effectively that the Black Legend was created to attest to their cruelty. Yet, the violence used was not all direct in nature. Cultural violence, which England employed itself, was used just as often. Overall, though the Black Legend has led to Spain being viewed as the most violent colonizer in the Americas, England’s use of indirect violence through engagement in the fur trade and missionary efforts was just as destructive to Native Americans.

Written in the mid 1500's, when Spain's perception of the monarch was divine and strongly linked to the Catholic Church one can draw the conclusion that each party (both the crown and De Las Casas) had a political interest in this situation. De Las Casas repetitively speaks of the horrific treatment of the Natives by the Spanish settlers and then cleverly draws a connection to the divinity and purity of the crown by stating that such terrible events could only have occurred because the monarch was unaware of what was going on. Due to the connection between politics and the Catholic Church, De Las Casas' writings were taken into serious consideration by the King who was having his own concerns regarding the Americas.