A Summary of the Communist Manifesto by Karl Marx Essays

However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated

Karl Marx was born in Prussia in 1818. Later in his life he became a newspaper editor and his writings ended up getting him expelled by the Prussian authorities for its radicalism and atheism (Perry 195). He then met Fredrich Engels and together they produced The Communist Manifesto in 1848, for the Communist League. This piece of writing basically laid out Marx’s theory of history in short form (Coffin 623). The Communist Manifesto is mainly revolved around how society was split up into two sides, the Bourgeoisie and Proletariat. I do believe that the ideas of the Communist Manifesto did indeed look educated on paper but due to the lessons of history communism is doomed to fail in the past, present, and future. Communism did not prevail in many different countries, two of them being Berlin and the Soviet Union.

     Marx describes the problem in great detail in the first chapter. He feels there is a problem between the bourgeoisie and the proletarians. The bourgeoisie were the oppressed class before the French Revolution and he argues that they are now the oppressors. The proletarians are the new working class, which works in the large factory and industries. He says that through mass industry they have sacrificed everything from the old way of religion, employment, to a man’s self worth and replaced it with monetary value. He is mad that the people of ole that use to be upper class such as skills man, trades people, & shopkeepers, are now slipping into the proletarians or working class. He

Marx believed that, through class consciousness, the workers would eventually recognize they were being exploited, and put an end to privilege. That they would revolt against their oppressors and end Capitalism once and for all; and a new utopia of equality under Communism would emerge.

Everyday their main goal was to figure out how they were going to get through that day, how they were going to keep their family alive until tomorrow. The decision, although not appealing was quite simple, another day of working under the bourgeoisie. For if they did not do this than they simply did not survive. A proletariat agreed to accomplish what was asked of him or her; there was no other way around it. Thus, a necessity to speak up and work for changes was found in the people after going through enough unfair treatment and disrespect that no human being deserves. “Marx preached the fiery rhetoric of class warfare, explaining to the mesmerized workers that revolution was not only the sole answers to their difficulties but was indeed inevitable.” [iii]

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

Marx understanding of society shift into modernism lead to develop a form of communism that would come to be known as Marxism, communism is the economic thought of Marxism. Marx understands that Modernism calls for society to embrace equality for the betterment of society. Part of the problem with Capitalism comes from its exploitation of the working class; Marx understands this problem to be a vein of Pre-modernism and not a pillar of Modernism. Marx calls for the working class to rise up over their bourgeoisie oppressors and seize the equality that rightfully belongs to them. “Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other – bourgeoisie and proletariat. (Communist pg. 9)” If society wants to embrace modernism, then society needs to shift its focus from fighting each other and one exploiting another to a classless society. Marx highly criticizes the bourgeoisie in The Communist Manifesto, and this stems from the problems they created for themselves and for the rest of society. In their attempt to gain more power, land, and resources, their material conditions, upon the prominence which their families had been formed, were dissipating due to the lack of foresight and selfish greed. If the Bourgeoisie continues to exploit the proletariat then society will head to conflict, as is expected of Pre-modernism, but if the Bourgeoisie cease its exploitation and relinquish its power for the group,

As the bourgeois advanced financially, they also gained political influence. They progressed from a once oppressed class to an independent urban republic. As their political influence increased, certain changes became clear. The bourgeois had “torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation (Marx).” This force eventually grew to the point that it was able to force other nations to conform to its values and methods or suffer extinction. As the bourgeois became richer, the proletarians began to suffer more. The balance of property began to shift even more rapidly than before leaving property “concentrated…in a few hands (Marx).” Eventually, the super-efficient production of the manufacturing economy began to take its toll on the bourgeois as well as the proletarians. More goods were produced due to the cheaper costs and ease of manufacture leading to an over-production of goods (Marxism). Over-production became a serious problem, resulting with widespread unemployment of the proletarians, and threats of a revolution on the horizons.

Marx’s political theory is based on the idea that social history has been defined by a series of class struggles. When a new class overtakes the prior ruling class, a new order emerges. Ideally, this new order would be an improvement on the past system. But in reality, misery still exists in tiers of society because the new systems typically embody a similar model of the oppressed-oppressor relationship, where lower classes are exploited in a similar way. The modern bourgeois society “has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones” (14). In this way, new systems are part of a natural progression of society, but they continue to exhibit

The need for a second, less class of citizenry to work is essential and they are referred to by Marx as the labour, Proletariats, or the working class. The working class exists to run the means of production, and they must sell their labour-power to the owning class in order to sustain themselves. Their skills are their only true ‘value’ in the alienated minds of the capitalists. The worker is limited with what they have to offer the capitalist and that is themselves and their individual skills as a commodity.

Karl Marx wrote the Communist Manifesto in order to give a voice to the struggling classes in Europe. In the document he expressed the frustrations of the lower class. As Marx began his document with "the history of all hitherto societies has been the history of class struggles" he gave power to the lower classes and sparked a destruction of their opressors.1 He argued that during the nineteenth century Europe was divided into two main classes: the wealthy upper class, the bourgeoisie, and the lower working class, the proletariat. After years of suffering oppression the proletariats decided to use their autonomy and make a choice to gain power. During the

The increase in industrialization opens up the job market of labor which induces an increase in workforce. Through the fact that “Tokyo is bigger than Kumamoro,” industrialization is taking over rapidly (16). Coming from a traditional Japan, Sanshiro cannot keep up with the fast pace of industrialization. Industries increase the use of machinery which creates the demand of products at a higher pace. This creates conflict between the proletariats because more people are losing jobs. This leads people joining forces to create union groups to express their anger. “Some walked along looking at the sky, others at the ground. All wore shabby clothing. All lived in poverty. And all were serene” (62). The working classes who lose their job due to the increase of machinery are angered by these rich owners. Although Marx predicts that the workers do not have appropriating properties and that they will destroy the properties of bourgeois, this won’t happen is because they are destroying their assets.

As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.

Marx wished to emancipate the Proletariat and ultimately develop a class-consciousness, which respects the lower class. “In Marxism the division of society into classes is determined by position within the process of production.”7 The goal was to eliminate the property of all individuals, because private property is what keeps the Proletariat enslaved. The Bourgeoisie dominated control of the property and capital distribution, which hindered the advancement of the Proletariat. Marx believed that the Proletariat must abolish capitalism in order to destroy the Bourgeoisie culture and aspects of the upper class, such as aspects of family, religion, and

     In the Communist Manifesto Karl Marx explains his historical vision of a revolutionary class struggle between Bourgeois and Proletarians. His views are highlighted from the very beginning “The History of all hitherto societies has been the history of class struggles” (50). Focusing on the development and eventual destruction of the bourgeoisie, which was the dominant class of his day, and the rise of the working class, that of the Proletarians.