A Symbolic Activity Essay

They are ‘informal’ in the sense that they apply non-state methods of conflict resolution (Kariuki, 2015). These procedures typically aim at restoring social peace instead of enforcing abstract legislation and in many cases reflect prevailing community norms and values. While some may view the restorative approach as ‘soft’ on crime, in reality it promotes the possibility of a win-win outcome for the offender, the victim, and the society in general (Lab, 2015). It is important to realize that this approach does not necessarily reject punishment entirely. Instead, it views it as an addition to restorative measures, such as forgiveness; therefore relieving victims, offenders, and the community at large from the psychological effects of crimes committed (Van Wormer & Walker, 2013). Additionally, restorative justice is a progressive and preventive response that strives to understand crime in its social context. It challenges one to examine the root causes of violence and crime in order to break these cycles (Berlin, 2016). This requires the assumption that crimes or violations are committed against real individuals, rather than against the state. The goal of restorative justice is not just to punish the perpetrator, but to compensate the victim for their loss, to prevent the accused from committing the crime again, and to reintegrate both the victim and offender

Rooted in our civilization, restorative justice was once viewed as a sin against a sovereign society of a King, Queen, or Emperor. Albert Eglash (1975) first articulated restorative justice over retributive and rehabilitative justice, an indeed search for the original status of security of the victim’s feelings. Restorative Justice, a more victim-centered aspect of punishment than the offender, however, the victim should consider, what it is that restorative justice will restore to its original state of security, and would it be enough justice that the victim seeks.

Imagine for a moment what it would be like if the entire population of Sonoma County, California was killed, and twenty years later not many people knew a great deal about it. When over 500,000 people, primarily Tutsis, were killed in the Rwandan genocide in 1994, it was a great tragedy. However, no one rushed to the country’s aid. Now it is vital that the horrors of the instance that violated the human rights of so many, is not forgotten. Human rights are the universal actions and objects that all people are entitled to because they are human. Human rights have been violated in numerous ways over time, typically as a result of a person in power having their own best interests in mind rather than the peoples´. Various groups, such as Amnesty

The problems surrounding the criminal justice system range from a variety of issues in different areas of the system. But i believe they are all connected back to a societal problem, that has to do with a outdated philosophical notion “redemptive violence”. I will break down each aspect, which i find most troubling. I will cover problems between policing and peacekeeping, corrections options, and the issue of redemptive violence which is a major issue in the philosophy of the criminal justice system. These issues represent problems that have always been key topics when discussing problems of ethics in criminal justice. Policing and Peacekeeping are roles that have long been debated in usefulness to stopping crime. Corrections comes with the reality of incarceration having little chance of success but more likely a higher rate of recidivism. I well also touch on briefly the issues of attorney discretion. While the issue of redemptive violence ties them all in, As i well show this philosophy is the “root of all evil” in the issues facing the criminal justice system.

Symbolic Interaction focuses on a micro view of society. It focuses on a small scale perspective of interaction between individuals. Imagine you`re with a friend instead of looking at large scale structures like education or law, since we are looking at the small scale symbolic interaction explains the individual in a society and their interactions with others and through that it can explain social order and change.

Throughout history, instances of genocide, mass murder, and extreme acts of violence are widespread and pervade through every culture and society. As demonstrated by Panh, Lifton, and O’Brien, similar examples of excessive violence can occur in widely different situations. In order for such violence to occur, there first must exist certain systematic factors. In this paper, I will argue that conditions of instability within a country allow for changes in belief and perception, and these changed perceptions leads to dehumanization and the loss of human rights. The Holocaust, the Cambodian genocide and the Vietnam War, all follow this pattern to some extent. First, I will compare and contrast the ways in which the Holocaust and Cambodian genocide follow this pattern, as well as explore the separate factors within each and possible solutions to these factors. Next, I will discuss the dramatically different Vietnam War, compare and contrast it to the other two, and explore how the uniqueness of the Vietnam War impacts the possible solutions for the loss of human rights within this situation.

The Social Action Theory and Symbolic Interactionism Max Weber believed that individuals were the key to society. He developed social action theory, the purpose of which was to find out why individuals function in certain ways. He thought that every social action performed by an individual had a meaning attached to it. Social actions are the result of conscious thought processes that take into consideration the reactions of other individuals. Weber identified four types of social action which include, reason (an instrumentally rational or calculated action), value or rational action (determined by belief), emotion or effectual action (dependent upon the feelings of the individual), and traditional

Throughout time, history has been recorded from the perspective of the victors. It is this bias within the archives that shape the views and motives of the groups involved. As a result of this influence the general way of thinking, and recollection of historical events has been altered to a certain degree to conform to the conqueror’s ideals. Society turns a blind eye to the horrors of the past, preferring to plead ignorance than to face the reality of the cruelty humans are capable of. There are parts in history that conversely cannot be ignored, such as the genocide in Rwanda, 9-11, Terror in Paris and the most historical, the holocaust in World War II, where the true extent of human vindictiveness came to light. In spite

4) Use the tape measure to find and record the distance from the charge to the equipotential sensor. 2.03 m

Reconciliation is stated as “restoration of a state of peace to the relationship, where the entities are at least not harming each other, and can begin to be trusted not to do so in future, which means that revenge is foregone as an option” (Santa-Barbara, 174). This definition is a starting point in understanding reconciliation but does not address the spirit of forgiveness involved. It is important to recognize harms that others have done but it becomes necessary to portray these in a positive and understanding manner. This supplies the persecutor with an image that is not so negative and “monster-like” but also provides for the victim acknowledgement that there has been harm done. For reconciliation to take place, all parties involved

In the poem, the purpose of symbolism is using an object or reference to describe a deeper meaning to a story. The poem " Music of Spheres" by displayes that how to use symbolism to describe an object with deeper meaning. This poem is written by Jean Follain who was a French author, poet and corporate lawyer. The reason why I selected this poem, is because Jean Follain only used a few sentences to reflect its deep symbolic meaning of this poem. Language makes us human. It helps us to understand our everyday experience and ideas. It will become more powerful by using symbolism instead of the customary language. In the written world, the role of symbolism in the poem is significant. It produces the same feeling as

Capital punishment on a balance does more harm than good. Even in the case of someone who has done the evilest things, forgiveness should remain. Our society cannot overcome violence with another form of violence. With everything that has been going in our surrounding – shooting and act of terrorism, our goal is to build a culture of life and solidarity with one

Throughout the course of human history, violence has been a reoccurring theme in the conquest for power in countries across the planet. Understanding the ideology behind some of this violence have puzzled historians and psychologists for centuries; furthermore, the presence of reconciliation between the victims and perpetrators after some of these horrific acts of terror is even more astonishing. This form of reconciliation was a significant factor during South Africa’s Truth and Reconciliation Commission (TRC) formed in 1996. After close analysis, I have been able to identify the difference between the similar terms of reconciliation and forgiveness, understand the evaluation process of reconciliation between victims and perpetrators

Having human rights in place imposes certain obligations on the government and justifies the complaints of those whose rights and freedoms have not been respected. Everyone is entitled to human rights regardless of their nationality, gender, race, religion, or political opinion. The failure to recognize these rights results in conflict and a vicious cycle of violence as more human rights are violated. To avoid such clashes, human rights have become a fundamental part of global law and policy. However, they have not always been that way. Catastrophic events in history that claimed thousands of lives ran their vicious course before it was recognized that there had to be human rights established. The most famous example of genocide is the Holocaust, which killed around six million Jews. After the Holocaust, the United Nations recognized that there had to be human rights put into place. Two human rights from the United Nations’ “Universal Declaration of Human Rights” that were perversely violated during the Holocaust are Article 5 (the protection against inhumane treatment or punishment) and Article 25 (the right to a standard of living.) Light is shed upon the exploitation of human rights during the Holocaust in both Night by Elie Wiesel and The Sunflower: On the Possibilities and Limits of Forgiveness by Simon Wiesenthal. The Holocaust was a devastating event that opened our eyes to just how cruel humans can be, and why human rights must be enforced and protected.

Michael R. Marrus argues that there are four contexts that need to be addressed when trying to develop a strategy for reconciliation. These are political, legal, material, and cultural. These different areas of concern