A Thousand Splendid Suns Feminist Analysis

The most prevalent and popular stereotype of the post World war II era in America is one filled with women abandoning their wartimes jobs and retreating into the home to fulfill their womanly duties. In Joanne Meyerowitz’s Beyond the Feminine Mystique: A reassessment of Postwar Mass Culture, she shows how far women departed from this one dimensional image. While Betty Friedan’s The Feminine Mystique is reflexive and focused on the mainstream, Meyerowitz’s analysis is a broader and more inclusive exploration of media, as she draws upon multiple sources. Although Friedan effectively unveiled the thought process and reasoning behind society's belief that the message of media was to make women think that their place was to be the happy housewife, Meyerowitz expanded her media archives and found a differing message in analyzing both female responses to media and exploring their stories.

There are many different themes in A Thousand Splendid Suns by Khaled Hosseini, the most prevalent theme is the strength of women when faced with adversity. This is shown throughout the book whether it's Mariam or laila.

Throughout world history women have been treated abysmally. Societies with male-dominance have abused and used women and continue to do so today. Women have been made vulnerable to a man due to the spread of cultural values and beliefs in society that condemn them from power. In Khaled Hosseini's novel A Thousand Splendid Suns, the two main characters Mariam and Laila develop an unconditional bond in which they become each others protectors. The immense inner strength of women from adversity has been exemplified through the growth of Mariam and Laila's contrasting relationship, the pain they endure from Rasheed which strengthens their bond and the courage within them that ultimately resolves their conflict.

Nicolas Kristof and Sheryl WuDunn’s novel, Half the Sky, is primarily a call for social equality and freedom from oppression for women across the globe. The authors are actively taking the first step of achieving a global feminist movement by informing Westerners of the injustices are that are being done to women worldwide in the name of tradition and culture; they do this through personal stories and by exposing legal or cultural inequalities. As Cynthia Enloe (2004) writes in The Curious Feminist, “if something is accepted as “traditional”- inheritance passing through the male line…it can be

The Puritans were a religious group who left the Church of England because they wanted to have more freedom with their religion. They thought the Church of England was “too Catholic”. They believed the Bible and its rules were the number one thing to go by and that all humans were evil and had to overcome their sin. Women had to cover their whole bodies in clothing. They couldn’t show their ankles or wrists. They also had to wear their hair up and out of their face at all times, except if they were in a room alone with only their husband. They always were on one side of the church away from the men or in the back on the church. These women in the society that will be talked about have broken laws and have been misjudged.

In the novel A Thousand Splendid Suns, gender roles play a major role in how characters think about themselves and others. Men are raised to believe that they are responsible to suppress women’s independence and autonomy, and women often internalize a sense of inferiority and/or subservience. The results of these conditions often include men’s violence against women, and a general mistrust between the two genders. In this novel, Rasheed demonstrates this type of behavior to be true. Rasheed is a single shoemaker whose first wife and son died many years ago. He becomes the suitor for the young 15-year-old mariam. He is a very traditional and strict older gentleman, which some difficult situations for Mariam to deal with in her life. Rasheed tries to exhibit excessive dominance in their marriage and instructs Mariam to be obedient, subordinate, and compliant with every single one of his demands.

“A man’s heart is a wretched, wretched thing, Mariam. It isn’t like a mother’s womb. It won’t bleed, it won’t stretch to make room for you.”

The forced marriage between Mariam and Rasheed represents the oppression that women experienced in Afghanistan. Mariam's father and his wives arrange for Mariam to marry Rasheed, leaving Mariam with no say in the matter. The marriage that joins Mariam and Rasheed together is tainted by horrible mental, physical and sexual abuse. There are horrible dangers that arise from an arranged marriage, especially in Afghanistan where men view women primarily as child bearers. Married wanted to so badly to have not been forced into marriage, she was homesick and scared, “Her teeth rattled when she thought of the night, the time when Rasheed might, at last, decide to do to her what husbands did to their wives” (Hosseini 57). Laila was also forced into marriage with Rasheed, however, the circumstances differed. Laila was given a choice whether to enter into the marriage, but it was essentially life or death. Marrying Rasheed was the only way she and Tariq’s baby would ever survive. Rasheed was abusive to both Mariam and Laila. While he had once worshipped them, after not giving him the son he always wanted he no longer cared for them and began a cycle of horrible abuse. He treated them horribly, to which they could do little about, “there isn’t a court in this g-dforsaken country that will hold me accountable for what I will do.”(Hosseini 243) Rasheed says to Laila in reference

For as long as our society has existed, gender inequality has been a constant problem that plagues our lives. For a long time, women were heavily discriminated around the world, but generally, their situation has improved through time. Throughout the 19th century and most of the 20th century, western women were denied basic rights, including access to higher education, right to own properties, right to vote and run for office. (Ahmad) Yet, in many parts of the world today, not only are women not granted these rights, they are also heavily oppressed and abused. Khaled Hosseini’s novel, A Thousand Splendid Suns, demonstrated this through two women, Laila and Mariam, and their life journey in the war-torn country of Afghanistan. To continue living,

Joseph Conrad’s varying depiction of women in his novel Heart of Darkness provides feminist literary theory with ample opportunity to explore the overlying societal dictation of women’s gender roles and expectations in the late nineteenth and early twentieth century. The majority of feminist theorists claim that Conrad perpetuates patriarchal ideology, yet there are a few that argue the novel is gendered feminine. Sandra Gilbert and Susan Gubar claim “Conrad’s Heart of Darkness…penetrates more ironically and thus more inquiringly into the dark core of otherness that had so disturbed the patriarchal, the imperialist, and the psychoanalytic imaginations…Conrad designs for Marlow a pilgrimage whose

Many women have experienced discrimination due to their gender. Society views women as inferior beings that cannot achieve greatness. Furthermore, women have acquired a set of rules and expectations to meet within their role in society. In the 1850 romance novel, The Scarlet Letter, Nathaniel Hawthorne depicts the beauty and strength of women. Despite society’s strict views of gender roles, women can convert society’s oppression into freedom due to the qualities they possess, which surpass society’s assumed capabilities of them.

All over the world Feminism is a current topic of concern and there are very few advocates who are currently fighting for gender equality. In the media men and women are attempting to use their voices to fight for equal rights and get the message across to all generations. In this paper, I will be analyzing the movie Beauty and the Beast (2017) by drawing upon the feminist theory, which will demonstrate how the main female character, Belle challenges the modern-day system of inequality and the socially constructed gender roles. I will do so by examining why Emma Watson was chosen as the leading actress, how Belle is different than the other women in her town, the modifications from the original movie, and how Belle ultimately gets to decide her destiny. I will also consider why some people may view the film as anti-feminist, which will allow for me to understand a different perspective. It is my thesis that socially constructed gender identities are negatively presented in popular culture, however actors and actresses are attempting to use their influence to make an impact and move towards equality.

Several types of special focus exegesis exist in the Ruth 1:1-22. Feminist interpretation can be found in verses 15-17 when Ruth commits to Naomi and makes the choice that she will follow Naomi. At the time, it was not the norm for one woman to be so dedicated to another. Ruth tells Naomi that she will give up everything to follow Naomi and her God. While making this decision Ruth will “lives among and helps to support the Israelite people.”

In Afghanistan, it is widely known that certain sub-cultures allow a man to violate his wife physically and sexually to gain dominance over her. This notion is typically created by the unequal treatment of women in their society. The low social statuses of women in society and the power imbalances between men and women created by this, result in discriminatory practices and physical and sexual abuse against the female population of all ages in Afghanistan. (Povey 268). Despite violence against women being part of their general society, during times of war or political conflict, similar to Afghanistan in the novel, this violence toward women increases. This idea is presented throughout A Thousand Splendid Suns in Rasheed’s relationships with

Basically, much of the problem with modern feminism is that it doesn't strive for equality - it strives for *special treatment for women.* Unfortunately, from what I've read in /r/MensRights (including the subreddit's official lengthy FAQ section), they're just as guilty of the inverse.