A Woman 's Greatest Duty Is The Bear A Son

Women in ancient Rome and China were very different but quite similar as for as their treatment and roles were concerned. In both cultures they were under the protection of their fathers until they married. When they married they were to stay home and be wives, they were not formally educated and learned to manage their households. They were not allowed to disgrace their families in any way and were inferior to men from the moment of birth. Chinese women whether from a noble or a poor family could not escape oppression, but it was somewhat easier for the women from Noble families. (8) Comparing the women of Ancient Rome (750BC – AD500) and the women of China (350BC – AD600), from the roles they played in

Within chinese society, this meant that the ideals for a women were strictly tied to their role within the family home, and specifically the inner chamber. The prevalence of this model of feminine behavior is backed by the many writings directed toward the instruction of women. One of these is written by Song Ruozhao, and her Analectics for Women became a text of rules to aspire to within the Tang dynasty (SEAT, 415). This writing emphasises the role of women in maintaining the family, and the shame associated with “the ways of lazy women” (p. 419). In actuality, it is unlikely that this perfect female ideal could ever be achieved. This did not mean that women did not try, but it can be assumed that this would have been more common for those of the elite classes. For those women who were of lesser birth, it is probable that they would have had more flexibility with the gender roles, as their labor would have been needed to supplement with tasks that were seen as traditionally masculine, such as in

From the man’s view, women’s roles and duties in the household were key to a stable family, and men exerted their control over women to ensure their desired way of life. Roman women in their duties to the household and domestic life were an essential to life in the empire. The women’s duties included taking care of household duties, child care, attention to her husband, and cleaning. Women in Han China needed to fulfill her duties in order to be accepted by her husband and family while being obedient and following her husband’s orders. Han women were treated like servants by their husbands and were not allowed to address their husbands by their name which illustrated their limited freedom. According to Mencius an ancient Chinese philosopher, “I have heard that the etiquette between a man and a woman does not apply in their private room. But I lately have been too casual, and when my husband saw me

During the Song Dynasty (960–1279) in Ancient China, the gender in which a person was born as, changed their whole path of life. Their role in society, their education, their power in the household were very different depending on if they were male or female. A typical female had much less power compared to a man; they were considered the inferior gender. It was unfair, and to an extend, cruel, the way that women were treated compared to a man, but during that time in China, it was so normal that no one questioned it. The roles that each gender held were rigid, quite different, and clearly not equal. As China gained power during this time and became more powerful, women were greatly downgraded by men because men were thought to be the ones

During the 18th Century women in China continued to be subordinated and subjected to men. Their status was maintained by laws, official policies, cultural traditions, as well as philosophical concepts. The Confucian ideology of 'Thrice Following'; identified to whom a women must show allegiance and loyalty as she progressed throughout her life-cycle: as a daughter she was to follow her father, as a wife she was to follow her husband, and as a widow she was to follow her sons. Moreover, in the Confucian perception of the distinction between inner and outer, women were consigned to the inner domestic realm and excluded from the outer realm of examinations, politics and public life. For

Because of his efforts and the ripple-effect they created, Chinese women, who make up 49 percent of the Chinese population and 46 percent of the labor force, have obtained a higher proportion of management than women in many Western countries (Hu). While those who possess anti- communist sentiment continue to focus on societal restrictions, it is more important to recognize the benefits of the ideological underpinnings on which communism was founded and enabled to strive for equality so quickly. The newly established Constitution of the PRC and the Marriage Reform Law swiftly demolished China’s strict social structures and allowed women to escape traditional mentalities (Hu). In doing so, unprecedented progress in achieving equality was made under the communist reign, faster and more efficiently than can be touted by even today’s most democratic and free

Women have had changing roles in every society for centuries. Depending on the country, some women have had a harder time achieving equality. One of these countries is China. These women have faced such obstacles as foot binding to concubines. Until the twentieth century women were not considered equals in their society.

Throughout history the role of women in Asia has changed drastically. In many areas, such as China, women were not treated socially, politically, economically, or culturally equal. China was a patriarchal society meaning that men had more power than women; this was mainly to do their Confucian beliefs. Politically, the literacy rates were much higher in males than in females; due to the fact that women were not allowed to receive an education. Additionally, a common tradition practiced by wealthy females was footbinding. Footbinding limited the physical abilities of women, ultimately making them dependent on males. Furthermore, economically, women could not own or inherit property as men could. Nonetheless, China was not the only Asian country where women were treated differently. The

In traditional Chinese culture, women were inferior to men. They were not allowed to make any decisions concerning their families. Their only purpose in life was to stay home and take care of the households. "A woman's duties are to cook the five grains, heat the wine, look after her parents-in-law, make clothes, and that's all! ...she must follow the `three submissions.' When she is young, she must submit to her parents. After her marriage, she must submit to her husband. When she is widowed, she must submit to her son. These are the rules of propriety." ("The Mother Of Mencius", p.34) That's the principle that was followed in traditional China. Some of the examples of this are discussed in this

Women's lives, roles, and statuses changed over various early world history eras and culture areas in many ways. Ancient Persia, Paleolithic, Athens, Mesopotamian and Roman eras were all different in very unique ways. The Paleolithic era treated women fairly and were treated equally. During the Neolithic era women were not treated fairly. She was the daughter of her father or the wife of her husband. Women rarely acted as individuals outside the context of their families. Those who did so were usually royalty or the wives of men who had power and status.” (oi.uchicago.edu, 2010) Athenian women were not treated fairly

The civilizations of ancient Rome and China have long traditions of women occupying a lower position in society than men. While this was a common idea, in practice, there were significant differences in the way the two cultures treated women. Specific developments in both Rome and China led them in two very different directions with regard to the type of lives women could live. Although ancient Rome (750BC-AD500) and China (350BC-AD600) were both oppressive patriarchal societies, the application of technology, widespread use of slavery and the translation of government policies created more personal freedom for Roman women than Chinese women during that time.

After the beginning of the patriarchal society, women become the object of oppression, which men tend to blame their mistakes and weaknesses to women. In the fifteenth and eighteenth centuries, during the rise of the "witch hunting" wave, about one hundred thousand "witch" was executed. The whole wave is not only violent and cruel, but also reflects the inferior of female under the patriarchal system. In China, even though there’s no such event like that, but the social system was apparently patriarchal. Women were more like a maidservants in a family. For the emperor, his wives were more than three thousands. Women were clearly the lowest class of the society. As a result, the influence which patriarchal had was a tragedy of the

While there are numerous countries that suffer from this system, there is no better example than the case in China. From the very beginning of their civilization, women in China have owed obedience to their male counterparts; a woman owed obedience to her father prior to marriage, obedience to her husband while married, and obedience to her son once he was born. Throughout Chinese history, women were the designated inferiors. Traditional Confucian society restricted women’s economic, social and political options in society. With the communist revolution the government attempted to remove Confucian restraints on society and increase the rights of women; however, women in China are still oppressed by traditional views on gender roles.

women were subordinate to men (Lee). Women were treated as menials and slaves. When they

Before examining particular societies, the general notions of patriarchy must be established. Generally, women were considered inferior to men, but each facet of society provides a distinctive insight into gender roles. A fundamental difference between the two genders was that the responsibility of a man was to be a member of the public, whereas the responsibility of a woman was to be in the home. Social norms defined men as “rulers, warriors, scholars, and heads of households” (Ways of the World 59). Even if a man had little