AAA Statement On Race Summary

“Racism is man's gravest threat to man - the maximum of hatred for a minimum of reason.” - American philosopher Abraham J. Heschel. A world with no definition of race is a tough concept for some to grasp. Yet many centuries ago the world existed as so, long before the foundation of race. Race is not natural or innate, despite popular assumptions, it is a social construct created by people to separate mankind.

In this context, Audry Smedley’s Race in North America provides the reader with a chronological approach to the concept of race that explores its evolution and their implications in the configuration of societies among the world.

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

Racial Formation in the United States by Michael Omi and Howard Winant made me readjust my understanding of race by definition and consider it as a new phenomenon. Through, Omi and Winant fulfilled their purpose of providing an account of how concepts of race are created and transformed, how they become the focus of political conflict, and how they shape and permeate both identities and institutions. I always considered race to be physical characteristic by the complexion of ones’ skin tone and the physical attributes, such as bone structure, hair texture, and facial form. I knew race to be a segregating factor, however I never considered the meaning of race as concept or signification of identity that refers to different types of human bodies, to the perceived corporal and phenotypic makers of difference and the meanings and social practices that are ascribed to these differences, in which in turn create the oppressing dominations of racialization, racial profiling, and racism. (p.111). Again connecting themes from the previous readings, my westernized influences are in a direct correlation to how to the idea of how I see race and the template it has set for the rather automatic patterns of inequalities, marginalization, and difference. I never realized how ubiquitous and evolving race is within the United States.

Race, simple external differences linked to other complex internal differences, has historically created issues in American society. “Race and racial inequalities are one of the most vital issues confronting contemporary U.S. society,” explains Sociologist Ronald Takaki. In the past race has had both biological and social implications across the country.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

The idea of race in society is truly that; an idea. However, one of the first things one notices about another human is their perceived race. Often, incorrect assumptions are made about a person, based on his race. In addition, many believe race can be determined by biological factors. However, there is no biological basis to race. Without a doubt, genes play a role in our skin, hair, and eye color; however, there are not certain genes present in an entire race and not another. Race is not clear cut; if one were to travel from either pole to the equator, a specific location could not be identified to separate any two races.

This article written by Mark Nathan Cohen, who is an anthropology professor in the State University of New York; talks about how race does not define human diversity. In the article, he also mentions that in school students learn the definition of race based on “biological variation” and not based on their culture. The professor Cohen says that studies on human family tree that were based on their genetic analysis of traits do not show any relation of who those traits belong to. He gives an example by stating that even skin color is not a god indicator of who it relates to because the “traits occur independently in several different branches of the human family.”

One of the most prevalent themes throughout the world’s history is the dispute over race and racial differences. But, there is a problem: the majority of the population doesn’t have a clear understanding of what race is. Race is a socially constructed grouping of people that was created in order for people to differentiate themselves from one another and has many sources of influence. While most people believe race is determined by biological characteristics (hair type, skin color, eye shape, etc.), this is not true. To make things more complicated, there is no cut and dry definition to race. Authors of Race and Ethnicity in Society, Elizabeth Higginbotham and Margret Anderson, claim that there are seven different distinct ways to define race. They begin with the popular belief of biological characteristics, and, as mentioned before, through social construction. They go on to note that race can be formed from an ethnic group, from social class rank, from racial formation by institutions, and also can form from one’s self-definition (Higginbotham & Anderson, 2012, p. 13). All of these ways to define race have been seen throughout our history, and many of them have caused problems for minorities, especially in the United States.

When the scientific community begins to spread unfounded hypotheses regarding genetic differences between races, particularly differences that attribute poorer health or increased susceptibility to disease among minority groups, a Pandora’s Box is opened of potential dangers which can aid proponents of racist doctrines. Historically, scientific studies that sought to prove biological differences among races have led to violently racist movements like slavery, colonialism, and the Holocaust. Hence, as other pharmaceutical companies follow NitroMed’s path and begin marketing drugs targeted for specific racial groups, the dangers of such race-based therapeutics must be acknowledged.

Omi and Winant’s discussion from “Racial Formations” are generally about race being a social construct and is also demonstrated in the viewing of Race - The power of an illusion. Omi and Winant have both agreed that race is socially constructed in society. Ultimately this means that race is seen differently in different societies and different cultures. Media, politics, school, economy and family helps alter society’s structure of race. In the viewing , also media as well as history seemed to create race by showing how social norms have evolved in different racial groups.

The concept of race and the meanings associated with the term have continuously changed and evolved throughout history. Many negative connotations have been associated with the word race and these are evident as one reflects on the historical origins of the term. Commonly the term race is closely connected to the notion of ‘racism.’ Racism is a specific form of prejudice which focuses on physical variations between people. It describes the ideological belief that a person, or groups of people can be classified into ‘races’ which can be ranked in terms of superiority and inferiority (Spoonley, 1988:4). Giddens defines racism as “the attribution of characteristics of superiority or inferiority to a population sharing certain physically inherited characteristics” (1997:584). This supports the idea that racism is a manner of prejudice or animosity against people who have different physical characteristics. It is in virtue of circumstances such as these that Anthropologists find it necessary to make a distinction between the concepts of race and ethnicity.

The current race issues in America led me to seek out the anthropological perspectives on race and ethnicity. Historically, anthropologists typically only provided research within their own cultures versus pursuing research about us all. It is important to understand the history of race and ethnicity globally. Every culture and background offer information about our beginnings are human beings. Understanding each cultures role, lifestyle and environment helps piece together details about humans as a race in itself aside from our varying differences within our species. In performing this research we are able to observe behavioral changes amongst varying cultures as well.

If you would have asked me, "Do you believe race is biological or that is was socially constructed?", I would have responded with the same examples you may commonly receive from scientist or anthropologist; that race is in fact biological and deeply rooted and shared from generation to generation by DNA. However, through analyzing Pearson 's, Chapter 11 Race & Ethnicity we discover various examples in which history has built the shelves in which everyone is neatly categorized for its convenience even if not entirely in truth.

In South Africa race took a shift from biology to culture. Because is of its many diverse indigenous groups, race was no longer a difference between Afrikaners and the English but with Zulus, Xhosa and Tswanas. Language was used as a determinant of race. Dubow argues that not much scientifically constructed race has been done in South Africa despite the fact that race has deep-seated roots. This is because many dismissed race as being scientific as it began to appear to be a sociological issue. Science was then pushed aside and race was now seen as a “social and intellectual construct” (Dubow, 1995: 2-5) from natural science to solely social science resulting from everyday experiences. When we say race is a social construct we disregard any possibility of it being that of a scientific one. It is not something that we are “born with because of our culture” (Erasmus, 2005: 9), instead, simply out, race is a bunch of meanings that we attach to people. We do not dispute the fact that there are differences among people. Those differences just run much deeper. By saying race is a social construct this is not to say that it doesn’t exist seeing that it affects our lives; it determines our real life experiences. Saying it is socially constructed means that race is a learnt behaviour and what can be learnt can easily be unlearnt. We say it is constructed because it was used as a basis of division by powerful people who felt superior. Its implications as a construct are still very