ASIAN POET/SHORT PLAY WRITER: Zhao Zhenkai “Bei Dao”
Zhao Zhenkai also known as Bei Dao is a Chinese born in Beijing, China. He’s one of the most outstanding, extraordinary and distinguished Chinese poet of his generation. By many, he’s seen and considered as one of the major writers in modern China. Bei Dao which literally means “Northern Island” is the pen name of this Chinese poet and he’s won copious international awards for his poetry, he’s been nominated severally for the Nobel Prize in literature and he’s an honorary member of the American Academy of Arts and letters. He’s also an author of short stories. He’s
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He uses different kinds of figures of speech like: personification, enjambment, diction and imagery.
Personification-“Souls share a common birthday every year”
This means that the dead will all be remembered on the same day every year because they all died together. Their families will always remember the tragic incident that happened on that day.
Diction-“Eclipse of the sun” and “Suffering guides forward suffering”.
He could have used darkness because when eclipse does happen, the day will turn into night and everywhere will be dark. He used this figure of speech because of the blood spilled on that day and more suffering will follow after one suffering end. That is life.
Enjambment-“Not the living but the dead”.
This adds an important meaning to the word “dead” at the end of the line and we could feel and see and the mood of Bei Dao here which is dark, ceremonial, redolent, sad, serious, and dingy meaning that death is inevitable
Imagery-“Doomsday- purple sky”
This shows that Bai Dao was in a dark mood outside after the death of the multitude. This means that there’s a community meaning in their after death. In this collection of poems, Bei Dao negates the old by refractioning and merging the belief of the younger people by looking at their outright uprising against repulsiveness, lies and their single minded desires toward truth, perfection and beauty. Although, Bei Dao continues to fight to this day
expressed that all death is the same, and one will go out of the world
Li-Young Lee is a poet who has written numerous amounts of work. He is a writer of Chinese heritage, but he does not classify himself as an Asian American poet. According to an article titled, “Li-Young Lee,” Li-Young Lee refuses to classify himself as an Asian American writer because he strives to be a “global poet.” This statement demonstrates that Li-Young Lee uses poetry as a means of addressing universal concerns. He writes about experiences or lessons that are personal to him; however, these are experiences and lessons that people all around the world can relate to. Li-Young Lee specifically writes about his childhood memories and family. A particular poem that reflects his personal life and poetic writing is, “The Gift.” In “The Gift,” the use of vivid imagery, free verse, and a distinct tone portrays Li-Young Lee’s poetic style.
Throughout this poem there are multiple ways Hall connects the poem to its core meaning. Located within the title, the word ‘dead’ is used to describe the machine. Being dead is the ultimate end of a life and that uncertainty of death sparks fear among many people. The inclusion of this certain word is used to set the tone of the poem as dark and gloomy and obtain the readers interest. Another method used by Hall to convey the theme of death was through imagery. The entire second stanza is a description of the pilot’s skeleton strapped within the crashed plane. Having such a graphic image portrayed, Hall is able to essentially shock his reader with the gruesomeness that death produces. One of the last things the reader may decipher from this poem is that life, just like war, is a trap. Within the third stanza, the pilot is said to be taking a train to work and is “held/ by the firm webbing” of the train. The webbing infers that the pilot, although not trapped in his plane, is trapped in the roles put forth by society.
I infer that the author was saying there was only darkness that you could tell day because of no sun nor night because of no moon. Together in both readings, darkness is viewed as a black or negative space.
This poem talks about nature and death. William Cullen Bryant shares that nature can make death less painful. He says that when we start to think about death, we should go outside, and look around and listen to the natural earth sounds. This is supposed to remind us that when we die, we will mix back into the earth. The poem tells us that when we die, we will not be alone. We will be with every other person that has ever been buried, In the ground, which in this poem is called the “great tomb of man”. It also tells us that even those that are still living will soon die and join in the great tomb of man. This poem is meant to comfort those that are afraid of dying and death in general. At the end of the poem, we are told to think of death as
In the following poem, “Which Plant Is Not Faded” and “Where Have All The Flowers Gone” we will be comparing and contrasting both of these poems throughout this essay. Furthermore, we will talk about the poem meaning and how it relates to the ancient Chinese. Secondly, we will explain the song and how it relates to the ancient Chinese. Ultimately, the differences and similarities of the song along with the poem.
The next four lines address death with symbolism and personification to establish the idea of not fearing the unknown future. In line 5, the voice talks about the life cycle
The poem by Bei Dao starts off by a man opening wide his third eye, showing that finally this man has achieved enlightenment by spiritual guidance or by another catalyst of sorts and shows that he is now disconnected from the “world” and is in his own mind to see what the “world” has to tell him and
The concept of death has been a widely theorized social phenomenon. The majority of us know that death is inevitable and unforeseen but what happens when you pass away? The genre of tragedy has yet to be defined during Ancient China due to the preservation of the Chinese culture. Furthermore, the term death usually has a negative connotation coherent with its meaning, but in snow in midsummer death is a beneficial blessing for Dou Yi to prove her injustice. Being able to arise as a ghost, she is
negative parts, blinding their view of the beauty. Ha Jin’s poem relates to this because he
People are heading to work, children to school or you're home running errands. No one could've ever expect such a normal beginning to a day to be remembered as national day of mourning for so many innocent lives lost.
The simile use of the eclipse is exhibited when the author states that the year started with a solar eclipse which was considered as a sign of significant
The author’s diction makes the reader feel that death ca be defeated. For example, death has been called “mighty and dreadful” but the author shows that it is not more than a “short sleep” where men go for the “rest of their bones.” The general idea of death is frightful and scary, but the reader is told that it’s only a short phase everyone goes through. It’s an opportunity for men to separate their soul and physical body. In
The last two lines act as a slap in the face. Every element works toward death, and the speaker almost slips into eternal rest. One can see him, putting the
The first line of stanza four “Or rather-- He passed Us—“ (l. 13) demonstrates that the speaker is uncertain about her existence in the world. Now she feels that her life symbolized by the sun is passing by. She becomes chilled by the “dews” (l. 14). Lines three and four in this stanza illustrate the reason for her coldness. The speaker is attired in a light “Gown” (l. 15) and cape or “Tippet” made of “Tulle” (l. 16), which is a kind of thin, transparent, open meterial. When people die,