Abdul's Journey In No Safe Place By Deborah Ellis

“Celia, A Slave” written by Melton McLaurin paints a full story of an African slave named Celia in the period of 1850s. She was bought by Robert Newsom, her white master, to serve his sexual relationship. She was put into trial after killing her master in an attempt to stop him from sexual advance and then burned his body in the fireplace. This incident appalled residents in Callaway County and Missouri in a historical period when the neighboring Kansas Territory deeply involved into a furious dispute over if Kansas became a slave state or free-slave state. In a series of non-stop events, Celia’s story became emblematic of the centrifugal conditions that ripped the antebellum America apart because her life helps us understand women’s rights in the slavery society and a conflict between proslavery and antislavery activities.

In the book Parallel Journeys, by Eleanor Ayer, World War II events are described through the experiences of two people during this time. Excerpts from both character’s own memoirs are included to get the perspective from their lives. Some events that took place throughout the book include the severe reality of the Holocaust and the effect of the Hitler Youth on young Germans. Parallel Journeys specifically portrays these events through the eyes of Helen Waterford, who was a Jewish girl, and Alfons Heck, a Hitler Youth member mesmerized by the power of Adolf Hitler.

Marriage is important in human society. Marriage is “the customs, rules, and obligations that establish a special relationship between a sexually cohabitating adult male and female, between them and any children they produce, and between the kin of the bride and groom” (Arenson, and Miller-Thayer 520). Most of the cultures are used to seeing only female and male getting married but looking deeper into the society; we can see there are more to it. There are many different types of marriages. In an ethnography called, Guest of the Sheik, by Elizabeth Warnock Fernea, she talks about her experiences in a small rural village of El Nahra in southern Iraq. Ethnography is “comprised of the writings of the anthropologist, detailing the life ways of a particular culture, investigated by means of direct fieldwork” (1). As she gets accepted by the women of the villages, she gets a more inclusive view of the culture.

Leaving the comforts of the first world, Jessica Alexander abandons her job, fiancé, family, and home to venture into the misleading volunteer work of Humanitarian aid. Chasing Chaos: My Decade In and Out of Humanitarian Aid by Jessica Alexander is a conglomeration of stories that are written from Jessica’s memory. “It is a true account based on [Jessica’s] best recollections of the events and [her] experiences.”.

Throughout the book, “The Western Place” , by Maxine Hong Kingston, there is a differential gap between the two sisters who come from two different sides of the world. A lot of differences between the two sisters and their personal lifestyles comes from one sister living in America as a Chinese-American and the other sister living in China. In the story Brave Orchid who is the sister that is brave, outspoken, and sometimes cruel sees life as a bundle of opportunities to take with no regret. However, it is different when her sister Moon Orchid comes into town from China because she is the complete opposite. Moon Orchid is rather humble, timid, and quiet while she observes the lifestyle of her sister and nieces and nephews.

Nobody fully understands what drives people to undertake a mission, but it often causes people to take many risks. For example, Farah Ahmedi climbed a mountain on a prosthetic leg with a sick mother just to reach freedom. Rikki-Tikki fought for his life to save his family. John Steinbeck eavesdropped on people's conversations just to get material for his book. These stories show different people who had each set a goal for themselves. Ahmedi and Rikki-Tikki fought for their lives to survive and save their loved ones. While Steinbeck traveled to great lengths to write his book. Their goals may be different but they all had set a goal and they all eventually accomplished their goal.

Masculine-focused groups like fraternities or all-male schools are built off the idea of brotherly love. These groups exhibit certain qualities of personalities of their members that differ from the norm of social interactions and love. A possible way of explaining the differences between the love people are generally accustomed to and a love between males in the context of brotherhood groups is science. Barbara Fredrickson, author of Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do and Become, describes love as a “positivity resonance”, using science to explain how it can be thought of as a connection between individuals through small, positive interactions. Susan Faludi, author of The Naked Citadel, illustrates a

People are different in many ways. Ranging from colour of their skin to their ethnic backgrounds. How society copes with these differences is what defines prejudice and discrimination. Racism, social class and ethnicity have become a never ending cycle that begins to shape the opinions of how people treat one another. The novel The Kite Runner written by Khaled Hosseini revolves around a society constructed around two socially diverse ethnic groups the Pashtuns who practice Sunni Islam and the Hazaras who follow Shia Islam. Throughout the novel The Kite Runner, a variety of characters have made decisions that affect the overall outcome of the novel which base around ethnicity, race and social class.

There is a massive difference between wanting to keep a tradition alive and being so avid about living in sameness that it becomes dangerous. Fluidity and being open to revision is necessary in order to survive in an ever changing environment. In The Naked Citadel, Susan Faludi recounts the events that occurred during the period that Shannon Faulkner fought for acceptance to the Citadel, the military college of South Carolina. Throughout this time, the school community experienced utter chaos as a result of mixed emotions about letting a female gain the honor of becoming a cadet. In The Minds Eye, Oliver Sacks shows the necessity of change in order to survive by describing the changes that blind people made in their lives in order to become as successful as they are today. When an individual is forced to change, they are more likely to tackle the situation with an open mind as a method to make the best of that situation. In contrast, when change is not necessary, it can be much more difficult to adapt due to the presence of fear and insecurities.

The majority of Africans religion is Christianity or Islam. African people often combine the practice of their traditional belief with the practice of Abrahamic religions. Abrahamic religions are widespread throughout Africa. Many African’s whose religion is Islam or Christianity are involved in traditional religions. In “There Is No Exile” by Assia Djebar explains about a family whose religion is Islam and what are their traditions in beliefs and sayings.

Harriet Jacobs’s Incidents in the life of a Slave Girl allows Harriet Jacobs, speaking through the narrator, Linda Brent, to reveal her reasons for making public her personal story of enslavement, degradation, and sexual exploitation. Although originally ignored by critics, who often dismissed Jacobs ' story as a fictional account of slavery, today it is reported as the first novel narrative by an ex-slave that reveals the unique brutalities inflicted on enslaved women. Gabby Reyes

What society thinks about yourself becomes important when you feel that people treat you in a different way. It is not about what you do, it is about how society judge you. In the article, “Beast of Burden” by Sunaura Taylor we have a story of a disable person who narrates how was her life since her childhood until now. On the other hand, there is another article, “The Arab Woman And I” by Mona Fayad which tells us about a lady who had to experience the opinions of others, society suppose her to be someone even when she does not want. The authors include examples, personal experience and rhetorical strategies to give us a better understanding. This text provides information of how is that society is the one who had been involved with the fears of people as time goes by.

The first reading by Tatarsky and Marlatt emphasises upon harm reduction psychotherapy as a treatment for substance abuse disorders. I feel harm reduction represents a new, but timeless, way of approaching substance abuse in order to help people where they live, by recognizing and addressing the multitude of their problems, and by accepting all progress as beneficial and something to be built upon.

In the darkest place of the country, there was a broken castle made of stone. The castle was so broken and it was very old. If anyone passed through the castle it was the ruins of an ancient building. Which was a good thing, since not a single person was curious enough to see what was inside the castle. And why was it like that? Because the English king and his family lived there. But why? Because of the ongoing Scottish wars and as if that wasn’t enough there were rumors going around of a terrifying plague.

The Sadiqa Khan’s “Going Dutch: Reflections on nation, race and privilege.” article scrutinize Khan’s experience of nation, race and white privilege as a Dutch-Kenyan woman, particularly in a world where tagging a person to be Dutch can matter a lot as being Dutch has an image of being white in accordance to racist people. The Khan’s article fed shadow on racial practices that were discriminating the minorities on the basis of their complexion. The question she tried to convey through her article was that what for she has to make a person believe about her nationality and on what basis should she divide herself when it comes to ethnicity. The analysis of Khan’s argument was persuasive, as depicted by her life experience of being