Abel Monologue

In the book of “Luke” in “The Holy Bible” Jesus is crucified and while on the cross he also calls out to his father, which is God. 7 After Luke is let out of the hole he goes back to his bunk, he returns ” broken by his tormentors and stripped of the respect of worshipful inmates”(William Web). They were disappointed because Luke finally gave into the bosses and they offer Luke no help at all. The other inmates appear sad and some are even trying. This is very similar to how Jesus was forced to carry his cross, and did not receive any help from his disciples, whom had followed him for years. His disciples only act sad and cry from the sidelines. 8 Dragline and Luke escape in the end and we see them hiding out in an orchard. Drag ends up selling out Luke’s whereabouts to the bosses, because he believes they will go easier on him. One of the saddest stories in ”The Holy Bible” is the story of how Judas betrayed Jesus and sold him out to be crucified in exchange for 30 pieces of silver. Jesus and Luke were both sold out to one of their closest and most reliable followers. 9 After Dragline betrays Luke, Luke is shot and killed by the man with no eyes. One of the last scenes depicts Dragline surrounded by inmates

WHAM!, I heard the rocks crash against the floor and the wailing of my pack. I tried to look for them under the debris of the rocks but It was too cloudy, so I asked loudly, ‘’ Are you okay Alpha?”, Then I hear Alpha telling my master that I was a bad dog. I couldn’t believe that alpha had said I was a bad dog because after all, I was just trying to help, so I just ran away until I made it far enough that I couldn’t see the area I had been in. I felt so sad, so I tried to comfort myself, so I started to look at rocks trying to think about what they looked like. Then I saw a rock that looked like a turtle then I saw one that looked like a man, then I heard the rock talk but then I realized It had actually been a man. I ran to where the man was

My men and I have take a vow, that states that any man who goes on a crusade and kills the enemy will receive eternal life in heaven and will be forgiven for their sins. We all acquired a piece of cloth in the shape of a cross that was sown on to the armour. We will set off in 1190, July 4 on our long journey, from Vezelay to our Holy City Jerusalem. I determined an alliance with King Philippe Augustus, we will both be fighting for Christianity. I hired a cartographer, to draw a map of mine and King Philip's route. On the way to Jerusalem we shall stop at Messina, for my sister's husband has died. We shall capture and stay in Messina during the winter months.

It’s been four months since the false prophet arrive at the shore. My people are weak from disease and my wife is dead. Why must I have to see my people suffer in vain? My lord, please answer me! Please make the suffering stop. For the love of everything that is holy, take my life but please let my people live. Because of my fault, my children are dead and your temple, the one that my ancestors built in your honor, is now destroyed. It is now covered in dirt and ashes and the blood of your village as if your name was not pure enough.

That morning I lost everything to one sin. A great deal of people use this one haunting sin. The sin I’m talking about is Alcohol. Alcohol murders people and destroys families into pieces, it can take someone over for the worst and alcohol will never bring that person back to the way they were before the sin came into their lives. That is what alcohol did to my boyfriend.

Why will this man be crucified? He has done nothing, but save us from sin and teach us his ways. It should be Barabbas! He doesn’t have to be on this Earth another second, but Jesus does. As I’m timid to take action and be crushed by others, I watch as the sinful Roman soldiers spit and whip Jesus with all their anger. I want to help him, but one will simply not make a difference against hundreds of others.

At this point, the Jewish man no longer has an identity or privilege; consequently, he has become the “other”. Two prominent Jewish leaders both witness this half-dead man lying on the side of the road, but choose to ignore him because they do not feel any obligation to this man. After all, they may have thought it was his own fault for traveling alone. They may have also assumed that this man made too many mistakes in his life and this is his retribution. Regardless, their positions in the Temple and their upholding of God’s Law allow them to rationalize why they should leave this man to die. Although this may seem severe, I believe all of us to do this every day when we encounter the

Jesus of Nazareth is looking down, flanked by two criminals. He sees the soldiers who have mocked, scourged, and tormented him, who have nailed him to the cross. Awed by the moment they spot Freddie, who is standing with a young French girl? With that sight, they question. Does Jesus, remember the ones who sentenced him, Such as Caiaphas, and the high priests of the Sanhedrin? Does he remember Pilate, who after his involvement realized it was out of envy that the high priests handed him over? While the life force gradually leaves his body, is Jesus thinking of his Apostles and companions who have deserted him just as he said? Or maybe of Peter, who has denied him three times, perhaps the fickle crowd who days earlier praised him on his entrance to Jerusalem? Only to demand his crucifixion a few days later, as Jesus looked down at the crowd, his death only moments away, and the final step before the resurrection. Eyes cloudy with the tears, hearts pierced with remorse, souls swelling with pain and minds by way of understanding. There is no argument on this day, there is no resistance his crucified, and there is no question as he looked down at the crowd with compassion and

We’ll manage a shawarma, fried eggs and a touch of cheese on the side, hope the Turkish coffee’s not too bitter, well… maybe then some green tea,

A man was travelling from the city of Jerusalem to the city of Jericho when he was ambushed and by a gang of thieves. They assaulted him and swiped his clothes and left him to die in the deserted area. A priest suddenly happened to be travelling via the same route as the dying man.

After Christ was captured, he was flogged with a lead-tipped whip and mocked for being the “King of the Jews”. By the time of his crucifixion, Christ was so weak and broken that a man named Simon had to carry his cross. The Romans nailed his wrists and ankles to the cross, and at nine o’clock in the morning, he was crucified. There was a darkness that fell across the land from noon to three o’clock. When the darkness vanished, Christ called out to God, saying “My God, my God, why have you forsaken me?” The viewers were confused, as they thought he was calling out to a prophet to save him from his fate and they decided to see if the prophet would come. However, the only thing that happened was Christ cry as his soul was leaving his body and ascending into Heaven. “And when Christ had cried out again in a loud voice, he gave up his spirit”. The Roman officer who was facing him during his crucifixion was shocked. When the curtains of the Temple split in two, he new that they were all wrong, for Christ was the son of

I knew what was happening right when I saw it coming. I knew that this day was going to come soon. I was not looking forward to this day because it was going to be full of pain and sadness. Judas came up to me and kissed me and then the soldier started to bind me but then Peter came out of no where and drew a sword and cut off the ear of one of the soldiers. I was not very happy that he did this because if you draw you sword you die by the sword. I was arrested and brought to Caiphas which is a high priest to get trialled if I should be put to death t not. While I was walking to Caiphas I looked behind me and I could see Peter following me in the distance. When we actually to the place Peter came right in with the Guards and me and sat down. I am thinking what and the word is this guy doing. He is so crazy! While I was in there they where trying to figure out a reason to put me to death. They could not find a reason but earlier they put me in front of a lot of people and they said crucify him. So then King did not want to put me to death but he was going to because of what the people said. All of the soldiers took me to this room called Pratorium and they basically tortured me. One of the things that they did to me was put a thorn crown on me.This crown felt like fifty thousand neediles going into your head. One other thing that they did to me was put a staff in my hand and mocked me for being a king. After this I was getting sent to go get crucified. There was a man named Simon that had to carry the heavy cross. When we got to Golgotha they laid the cross on the ground and told me to lay down on it to. They Grabbed nails and a hammer and started to pound the nails into my hands and feet. I felt so much pain in this moment than I have ever felt in my whole life. Then they picked up the cross and lead it in the big hole so then cross would stand up.

In the first historical account in the Bible, we find a Roman army commander who made Jesus a BIG DEAL and sought for Jesus to heal his servant. This servant was special to this commander, as he is the one who had watched over him and his family and took care of them while he was in battle. Jesus told the Roman commander that he would go with him, but the commander told Jesus that he was not worthy of Jesus even coming to his house. However, if Jesus could just speak a word, the commander’s servant would be healed.

The 2 options are to go ahead and trample on the fumie, and then all the Christians will be fled. However, if you don’t trample on the fumie, you as all the other prisoners will be punished in the most horrible ways any human on earth could think of. It’s very easy. Just trample on the fumie.” The official said with a smile.

It is clear that this pericope contains much more than a simple miracle-story or lesson in gratitude. It gives rise to questions about Jesus’s location, salvation, and identity. This narrative proves to be the