Abellona Analysis

In addition, here, as throughout much the poem, Satan continues to hedge the other side of the argument, insisting that he isn't forced to do evil by opposing God, but that "to do ill our sole delight" (160). This belief that he has a choice in the matter is tied up in the misconception that he was, and continues to be, equal to God, as "reason hath equall'd" (248) them.  Quite to the contrary, Milton makes it clear that "the will And high permission of all-ruling Heaven Left him at large to his own dark designs" (211-3).  And it is only Satan's perverted sense of reason that convinces him that "The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n" (254-5).  He believes that his reason and contemplation will help him discover "How overcome this dire Calamity" (189), or failing that, change his will such that it fits his current circumstance.  This is the classic method of the delusional and disenfranchised, holding out hope for change, but at the same time putting forth the belief that the current situation can actually be beneficial.  The sophistry has shown through Satan's speech, as he declares that there is no way for God to beat him, in his mind, when we know he is already defeated.

To conclude, Ultima is accused by some of being a witch because her use of chants and having her spirit in

However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, “which way [he] [flies] is Hell, [he] [himself] is Hell,” (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve.

’“ You shall open a brokers shop in Boston next month” said the black man.”’ Tom agrees to do what the black man said, but instead of opening the next month, he tells the devil that he is willing to open it the next day. This is just like in todays society where people bargain themselves down to a point with devil which makes them feel trapped in a corner and they feel like they cannot get out of the hands of the devil. Tom let the devil get a hold on him and then Tom said, “ The Devil take me,” ….. “ if I have made a fathering.”’ Just as soon as Tom said that, the Devil took him and rode him off to never be seen again. The people in the world today think that it is okay to let the Devil show up here and there. In the long run, he is going to have a hold on people and before they realize it they are his people and he will have them doing works for him instead of the

Women were apparently the only ones the devil could easily convert, at least in the men’s eyes. The fact that the young women are claiming to be part of the devil to save their lives only gave the men more reason to believe they were actually involved with the devil. So that's why they also treated the women like trash because the devil wasn’t someone to preach as they thought the devil was a very bad thing and they wanted to be alway .

During the phase of witchcraft accusations, it was observed that generally women were both the accusers and the suspects of witchcraft. An Indian slave named Tituba was the first perpetrator of witchcraft, who used to work in Samuel Parris’ house (Ray, “Satan’s War against the Covenant” 82). She was severely tortured and interrogated during her capture. At one stage of interrogation, Samuel Parris brutally assaulted her, which resulted her to confess about her involvement in

Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three women were put in jail. Soon, more children had started to experience similar episodes. People were tried and found guilty of witchcraft.

“The Devil came to me and bid me to serve him”, A woman named confessed to serving the Devil.

woman and Satan, he thought that woman was influenced by the Devil and she did what

Besides being accused of witchcraft earlier Bishop also had some other characteristics that helped mark her as a witch. Karlsen points out that many witches, including Bishop, where accused of witchcraft only a year or two after they had become widows.3 The loss of her husband leaves Bishop without a male protector for a bit of time and allows for more accusations to come up against her. Bishop’s husbands passing gives her power that Puritan women don’t usually have. Bridget was granted the write, “for the sale of the land aforesaid unto Mr. Daniel Eppes.”4 This action shows how Bridget Bishop was not in the usual role of women because she was in control of some property and was able to use some power over that land. Women in Puritan society where expected to be married and to help their husbands. Karlsen points out that Puritan women where expected to fit into certain rolls in which they should be submissive.5 If a woman did not fit into the roll of the Puritan woman then she had a better chance of being accused of witchcraft. Bridget Bishop did not fit the perfect vision of women that the Puritans

“O Hell!” Satan’s opening exclamation of frustration immediately alerts readers to Satan’s state of mind. As Satan gazes on Adam and Eve, he is struck by their blissful state, which sends him into a spiral of confusion as he slightly reconsiders his plan to destroy them. To himself, Satan addresses the pair; he begins regretful and with pity for Adam and Eve. He later shifts in tone to vengeful, envious, and angry. Further exemplifying Satan’s contrasting attitudes, Milton uses antonymous words of emotion throughout the passage. By the end of passage, Milton solidifies Satan’s hardening of heart and ends the struggle that has been festering inside Satan since his first act of rebellion against God. Milton successfully uses both the shift in tone and the emotional diction to reveal Satan’s stormy internal conflict.

She confessed that she was a witch, and made it seem all the more true by talking about how the devil was controlling her. In this situation, you couldn’t just say “I’m a witch,” then get off scot-free. She understood that, so she went of on a bit of a tangent about her apparent conversations with the devil. “You work for me, Tituba, and I make you free! I give you pretty dress to wear, and put you way high up

Based upon Augustine and Aquinas, Kramer gives a conventional description of the crime of witchcraft: “witches could not themselves harm anyone through magic, but their abilities derived from a contract with a demon, which in turn was empowered by God” (Behringer 720). Although the premise of the contract is not discussed in detail, there is the explicit pact, which may be the literal signing of a contract and specific subjugation to the devil and the implicit pact, which is carried out whenever magic is practiced. By selling ones soul, one comes under the control of the devil, who is consequently under the control of God. Even though still under God’s ultimate control, allegiance to the devil is very much the opposite of allegiance to God.

Aquinas did not speak about witches, however, his brief mention of pacts having been a necessity to speak to a demon later brought up the issue of magicians, and even later the issue of witches signing pacts. Throughout this work of his, he spoke only of magicians and their way of performing magic. In order to perform their magic, he explained that they were to speak certain words to receive the outcomes they desired. The words did not hold the power, the magician himself did. To build upon this, very powerful magicians were able to produce what they desired simply through thought. If someone was able to make what they wanted to happen with words

Abel has never had things easy, from the very beginning Abel was exiled because his father was not part of the tribe. Abel grew up in a tribe that did not accept him because of his mother’s actions. Tragically at the age of five Abel’s mother was taken from him. He was so young that he did not comprehend it. This tragic event in his life is one that he seemingly mentally blocks.