Ableism: Trying To Help Disabled People

In Nancy Mairs’ article for The New York Times, “Disability”, published in 1987, she expresses her distaste with the media's representation of handicapped people. Mairs, who struggled with multiple sclerosis herself, clearly and sharply conveys this disgust by stating, “I’m not, for instance, Ms. MS, a walking, talking embodiment of a chronic incurable degenerative disease.” (Mairs 13), and that she is actually, “the advertisers’ dream: Ms. Great American Consumer. And yet the advertisers, who determine nowadays who will get represented publicly and who will not, deny the existence of me and my kind absolutely”(Mairs 14). Mairs is greatly upset that disabled people are defined by their disabilities and, therefore, are underrepresented in public media. This might lead to one asking themselves, but why are they? And the answer, according to Mairs, is quite simple, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it may enter anybody’s life”(Mairs 14). Mairs concludes by pointing out how this effacement could have dangerous consequences for both disabled people and, as she called everyone else, TAPs (Temporarily Abled Persons) alike. Treating disabilities as an abnormal characteristic (as opposed to viewing them “as a normal characteristic, one that complicates but does not ruin human existence” (Mairs 15)) can cause one of these repercussions, as it makes the

Ableism is defined as, “the all-encompassing discrimination and exclusion of people living with disabilities” (Adams et al, 461). However, in order to determine if ableism is occurring, then one must first know what constitutes a disability. According to the Americans with Disabilities Act, someone has a disability if they have a considerable handicap that hinders the actions that are important for life, such as “walking, seeing, hearing, learning, speaking, breathing, standing, lifting, or caring for one’s self” (Adams et al, 461). Disabled people make up the largest minority in the world with their estimated population at 650 million people (Adams et al, 461). Of this 650 million people, 360 million people have some sort of disabling

Individuals with disability have had a long history of maltreatment in America. From being thought of as possessed individuals in need of exorcism, targeted for heinous experiments, unknowingly sterilized, being labeled imbecile, feeble minded, and retarded, to being shipped off to state schools or mental asylums, those with disabilities were given no consideration as a valuable and able to contribute member of society. In a speech to congress, Frank Bowe, a highly educated deaf-man highlighted this claim by stating, “we are not even second-class citizens, we are third-class citizens” (Bowe, F. 1977--need citation), and Jim Cherry (2001) furthered the ideal in his words, that prior to “1970 we [disabled citizens] had no right to education, to employment, to transportation, to housing, or to voting. There were no civil rights laws for us, no federal advocacy grants. Few people looked beyond our medical needs” (Cherry, J.L, 2001 http://www.raggededgemagazine.com/0701/0701cov.htm). Section 504 of the Rehabilitation Act of 1973 attempted to fundamentally change how disabled people were reguarded.

Ultimately, as Shapiro emphasized throughout the reading, the stereotypes that exist around the disabled population is that main perpetrator to inequity. The infantilization leads to “the paternalistic assumption that disabled people are not entitled to make their own decisions and lead the lives they chose.” Destroying the stereotypes that disabled people are incapable of living a successful, meaningful life without being the means of pity of inspiration will lead to the destruction of the systematic oppression disabled

When you see a disabled person, what goes through your mind? I tend to not pay too much attention or put too much thought into it, but I really should. Being disabled is hard and changes people's lives dramatically. We can see how Nancy Mairs life has changed in her essay “On Being a Cripple”, and in Matthew Soyster’s essay “Living Under Circe’s Spell”. Both authors are victims of a disease called multiple sclerosis, which damages nerve fibers and interrupts the nerves’ signals.

Stella Young has lived with a disability all of her life, but has never let that stand in her way. While speaking at a TED conference in 2014 Young wanted to address an issue that most individuals overlook. This issue is about people with disabilities and the struggle they face every day to feel equal and part of a social norm. Stella speaks from experience and tries to make her audience see a new perspective of how individuals look at others with disabilities. Stella makes it clear that most individuals see people with disabilities as an inspiration which is widely propagated. In order for her audience to understand this view she shows a series of images to appeal both to logos and pathos. Stella wanted to show that we view these images logically

Recently, on the day of the talent show, I was asked to dance with a disabled student to a previous hit titled “Gangnam Style” by Psy. As we were practicing the dance, he started to tease me repeatedly and I wanted to say something, but I stopped myself because I knew it would not be acceptable. Although I knew he was socially challenged, I took offense to his comments and felt that he was acting inappropriately. David Birnbaum, writer of the essay, “The Catbird Seat”, which was published in the New York Times “Lives” section, argues that as a disabled person he is allowed to take advantage of his rights and has special privileges when the Americans with Disabilities Act is not fulfilled. Birnbaum’s essay discusses how he felt after becoming a quadriplegic and how the special treatment he receives equals up to what he has faced from being handicapped. Also, Birnbaum concluded his essay by describing the division between America’s social hierarchies. The writer intended to catch the minds of a more prestigious audience, particularly a group of scholars who have excess time to read the newspaper. Through personal experiences and an unapologetic tone, Birnbaum conveys his overall argument that the special privileges of the disabled community equal up to the pain and suffering they encounter on a daily basis.

The topic in regards to the disabled worker is of interest to the author. The commentary is titled “Accommodation for Disabled Workers: Knowledge of Rights a Good Start” at the Rand Corporation blog by author Kathleen Mullen. The article describes how employees quitting their jobs because of healthcare decline and applying for social security benefits. As a number of social security benefits increase it puts US funding at risk. The author knows several disabled workers that are faced with working with a health-related disability. Additionally, they are challenged to take care of their families in spite of their disability. The disabled subgroup often expresses that they feel misunderstood by the world. The disabled person is betwixt and in between.; society expects the

Displayed in the media to this day are people shown with disabilities. These people are wrongly perceived by society as heroes or sensations. Instead of focusing on that, we should focus on how they are able to overcome the disability during their daily lives. A very trusted author and professor of journalism, Charles A Riley, wrote a book called “Disability and the Media: Prescriptions for Change”. After carefully analyzing this text from Everything’s an Argument, it is clear that Riley wants to adjust the way society views people with disabilities. He is against the fact that people with disabilities are not known for who they really are. I agree with Riley’s stance and can feel what he is expressing throughout his text.

Kathie Snow thinks the greatest Paraplegic heroes who struggle to become normal again. Nor are they retarded, autistic, blind, deaf learning, because a person who is impaired, one of their life's major functions, some people believe that the person is a second-class citizen. However, most people with disabilities have skills, knowledges that make the impaired in the work place. In fact, people with quadriplegic can drive cars and have children. Disability diagnoses are, unfortunately used to define a person’s value and potential, and low expectations and a dismal future are the predicted norm, with the best of intentions, we work on people's bodies and brains while paying scant attention to their hearts and minds. What the author means

These types of issues require not only an intersectionality approach, but re-conceptualizing our understanding of individuals. Much of the work that culminated in the passing of the Americans with Disabilities Act was predicated on the idea that through legislation, barriers could be removed to allow disabled people to achieve “independence.” Just a quick persuing of the disability organizations in Wisconsin finds eight with the word “independence” right in the organization name (http://www.disabilityrightswi.org/links). However, it is important, especially for disabled people, to unpack the ontological baggage of that term and the implications in devising strategies to dismantle structural inequities. We live in societies dominated by

Society’s ideological constructs and attitudes towards minority groups are created and reinforced through media imagery. Although negative associations that maintain inequities with regard to race, gender and homophobia (Conner & Bejoian, 2006) have been somewhat relieved, disability is still immersed in harmful connotations that restrict and inhibit the life of people with disabilities in our society.

One of the barriers expressed by 61.6 % of businesses surveyed by the US DOL is the “actual cost of accommodating disability” (“Survey of employer perspectives”, 2008, p. 12). In order to better understand how people with disabilities are viewed by their peers I will create a survey which will ask responders to voice their feedback on what they believe prevents people with disabilities from engaging in the workforce. The survey will also cover stereotypes which the responder can agree or disagree with.

Week 10 lecture explained inspiration porn as people with disabilities are considered an inspiration because they defy societal expectation; so, other find them amazing for completing utilitarian tasks. People with disabilities are undermined when they are also capable of performing the same task as able-bodied people. The fourth panel is a person pitying the disabled person and feeling the need to help her although she does not need it. The concept of pitying is portrayed because there is a stereotype that people with disabilities are helpless and pitiful for living with a disability; as a result, it disempower and reinforce stereotypes of people with disabilities that they are fighting against. The fifth panel portrayed a person suggesting surgery to improve wheelchair user’s life, representing the medical model of disability. The medical model places the problem on people with disability for their reduced quality of life and the solution is a medical or mechanical fix, in which Mitchell described as a method of repairing deviance through curing. Disabled people should not have to be “cured” to fit in as they are capable the way they

This week’s discussion dealt with Individuals and Disabilities. Over the years, people who have a “disability" have been subjected to prejudice and more. And the first way to diminish someone is through language, by using words or labels to identify a person as "less-than," as "the others—not like us," and so forth. Once a person has been identified this way, it makes