Aboriginal Education Problem Analysis

From the late 1800’s to 1996 more than 100,000 aboriginal children attended residential schools in Canada. At a majority of these government operated schools there were reports of emotional, physical, sexual and spiritual abuse along with punishment for cultural activities. Residential schools were implemented to liberate aboriginal people from their savage ways in order for them to survive in the modernizing society.1 To a majority of the current Canadian population, impacts of residential schooling are a part of a distant past, disassociated from today’s events, this misconception. Long lasting impacts as a result of residential schooling include minimal education leading to poverty, stigmatization by the non-aboriginal public, abuses of aboriginal rights in areas such as land and the environment and the growing loss of Indigenous cultures in younger generations. With the continuing misconception of the history and lasting impact of residential schools conflict between Indigenous people and the Canadian Government has not ceased, but increased.

The impact of colonization on First Nations peoples in Canada is unsurpassable, regarding every aspect of Aboriginal life and well-being. Throughout Canadian history, the government has been aiming to assimilate and annihilate Aboriginal people by way of racist policies, ethnocentric institutions, discriminatory laws and destructive capitalist behaviours. Because of this, Aboriginal people have suffered many losses, both physically and culturally. One of the main perpetrators of enacting this loss is the education system. The education system in Canada has and continues to threaten the relationship First Nations peoples have with the land. The connection First Nations peoples have with the land is crucial to their cultures, traditions, ceremonies and beliefs. Colonization and colonialism jeopardize this relationship and that is what this essay will address.

Over the past decades, Aboriginal people (the original people or indigenous occupants of a particular country), have been oppressed by the Canadian society and continue to live under racism resulting in gender/ class oppression. The history of Colonialism, and Capitalism has played a significant role in the construction and impact of how Aborignal people are treated and viewed presently in the Canadian society. The struggles, injustices, prejudice, and discrimination that have plagued Aboriginal peoples for more than three centuries are still grim realities today. The failures of Canada's racist policies toward Aboriginal peoples are reflected in the high levels of unemployment and poor education.

Residential School (1931-1996) treated aboriginals unfairly and assumed that aboriginal culture is unable to adapt to a rapidly modernizing society. It was said that native children could be successful if they adapt to Christianity and speaking English or French. Native students were not encouraged to speak their own language

Canada has been home to Aboriginals for centuries, who play an imperative role in the history of Canada. Culture and tradition have been brought into this country with the help of millions of Aboriginals. Aboriginals have been known to be very strong supporters of their culture, and heritage and take very high importance towards it. They are very traditional people, and have been looking up to their Ancestral ways for centuries. The treaty relationship between Canada and First Nations has caused a rift and a divide amongst each other for many reasons. Although there has been so much history and tension amidst the two, there is always room for improvement. A lot of things can be done to strive towards a positive relationship, starting with accepting the culture of Aboriginals and realizing that it is something they will not be letting go. Secondly, education can play a big role in helping this situation, and bringing more awareness to the situation starting from a young age. (p. 5) Lastly, The rights and freedoms of all people in the country need to be equal and similar. Certain changes can really help the state of the situation but it is a matter of willing to try and see the change that we all want.

Despite the challenges and changes that still need to be made to insure no Aboriginal Child is left behind, there are changes currently being made that show the benefits of a culturally responsive program and bring hope to the future of Aboriginal early childhood education. The Aboriginal Head Start early childhood education program is slowly expanding. As well other programs have developed, like Awasisk Cultural Development Program in Prince George, British Columbia that uses Metis curriculum and Mannawasis AHS programs that teaches both Cree and English (Nguyen, 2011). I believe that these programs are the foundation for a future where all Aboriginal children have an opportunity to be educated through their cultural traditions and language.

The history of Canada is the era of where colonization all began towards aboriginal peoples. Over the past decades, aboriginal peoples have been mistreated and misused by the white-Europeans. They have been oppressed by Canadian society that we are known still by today and continue to live under racism resulting in gender and class oppression. The history of colonialism has been playing a big part in the way of how aboriginal people have been constructed and impacted on how aboriginal people are treated and viewed in Canadian Society. They have been dealing with the struggles, inequality, and discrimination that we have been putting them through for over three centuries, we’ve been also failing them with Canada’s racist policies

Before schooling was mandatory for Aboriginal peoples, they all learned from each other. Parents would teach their children how to live, right from wrong and their ways of life. Elders would share knowledge by oral stories and traditions. Many people of all ages would gather to listen to what the elders had to say. The way of life for the Aboriginal peoples of Canada was simple and complete. Everyone helped each other and did things that benefited one another.

Before the nineteenth century, the Aboriginal people had their own way of teaching the children in their community, through organic education. In addition to providing knowledge and skills, organic education kept their culture alive (Ravelli & Webber, 2013: pg. 237). This is because the Aboriginal children would also be taught about their culture and its customs. But the Europeans thought, “Canada’s First Nation peoples were in the way of the relentless onrush of capitalist and industrial expansion (Ravelli & Webber, 2013: pg. 238).” This is when the residential education system was established. Since the organic education was what made the Aboriginal culture

As a nation, Canada is known to the rest of the world for being thoughtful, polite, and generally very accepting of all ethnicities and people. However, the treatment of Canada’s Indigenous population, Japanese Canadians, African American and Indigenous slaves seems to suggest otherwise. Canada's dark past may not be talked about often, but there are three main events that targeted specific ethnic groups which still affect those people today. Residential Schools led to major negative cultural consequences, as well as psychological and sociological effects. Japanese-Canadian Internment Camps were used to strip Japanese Canadians of their rights because of the World War II bombing of Pearl Harbor. And finally, for two centuries slavery was legal in New France, and in Lower Canada under British rule. Human beings were being held captive and were owned by many people, including governors, bishops, military officers, priests, and blacksmiths. All of these terrible consequences can be accredited to Canada’s imperialistic policies.

Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.

The adventure to University of British Columbia, Museum of Anthropology was a memorable trip in my life since I immigrated to Canada five years ago. Since my arrival I had never known that they were aboriginal people residing in Canada. The aboriginal will feel a sense of identity when their land and artifacts are recognized since the time of colonization

Aboriginal Studies in British Columbia British Columbia has continued to experience a period of economic change, though acute shortages in skills are expected in the major sectors of the economy. However, the Aboriginal population of this region is increasingly dynamic, young, and growing, which results in tremendous likelihood to fill jobs in the future (“Aboriginal Post-Secondary Education and Training”, p.2). In order to position Aboriginal peoples to capitalize on the numerous economic opportunities, there is need to invest in their education and training to help in dealing with challenges in the labor market. Such investments have considerable impact on individuals, communities, and society resulting in improved or better outcomes.

The second political factor is the residential school system which operated between the early 1800’s to 1996. The government undertook the authority to assimilate the Aboriginal population into the greater Canadian populace, by

A school system should support, respect and be obligated to teach the children in Canada about their culture. The Canadian school system must provide First Nations children with some knowledge of their past in order to understand the present and plan for the future. (Kirkness, 1992). Its responsibility should be to help students understand their past and discover what role their people should play in the future development of their communities and the country. (Indian and Northern Affairs, 1993). Educators face the task of identifying strategies that will build on the cultural identity of the children, promote academic success and that will provide skills that will prepare them for the Canadian society in which they live.