Aboriginal Healing

The health of Aboriginal people in Canada is both a tragedy and a crisis (Aboriginal Affairs and North Development Canada, 2010). Aboriginals have a higher rate of death among aboriginal babies, twice the national average, higher rate of Infectious diseases example gastrointestinal infections to tuberculosis, and chronic and degenerative diseases such as cancer and heart disease are affecting more aboriginal people than they once did (AANDC, 2010). Availability of important medical facility is not enough to accommodate the growing medical needs of Aboriginals. A socioeconomic and cultural issue also hinders the access of aboriginals to access health care in the community.

In Aboriginal teachings, the medicine wheel is sacred because it represents the various components of a healthy, well-rounded individual. Like wellness, the medicine wheel represents an “active state of health in which an individual progresses toward a higher level of functioning, thus achieving an optimum balance” (as cited in Fain & Lewis, 2002, p. 7). The medicine wheel is divided into four major sections, each representing a major part of a person (physical, emotional, mental, and spiritual). In order to achieve balance in one’s life, one must analyze each of these components, and work to improve communications within one’s self. Intrapersonal communication is vital to the development of self-concept and self-esteem,

Anne Fadiman’s novel, The Spirit Catches You and You Fall Down, addresses key concerns regarding health and medicinal relationships with cultural beliefs. She challenges readers to consider what is known about western medicinal practices and beliefs, based on science, and recognize its effectiveness when paired with cultural understanding. This novel portrays some of the greatest medicinal and health challenges and cultural failures of western societies. There were several cultural competency themes integrated throughout the book, however, it surprised me at how distant western practices and the Hmong’s healing methods were at the beginning. It seemed as if it would be a stretch to form a connection between these two extremities,

A specific person (or people) in each tribe are acknowledge as healers. They are usually taught from generation to generation. “Healing does not follow written guidelines. Healers work differently with each person they help. They use their herbs, ceremony and power in the best way for each individual.” (NLM) Ceremonies are a crucial part of the Native healing process, “because physical and spiritual health are intimately connected, body and spirit must heal together. Traditional healing ceremonies promote wellness by reflecting Native conceptions of Spirit, Creator, and the Universe. They can include prayer, chants, drumming, songs, stories, and the use of a variety of sacred objects.” (National Institute of Health) These ceremonies are considered very sacred. Non-Natives are allowed to come by invite only. As one can tell they are very cherished, spiritual, pious ceremonies and not just anyone can be a part of them.

According to Vass, Mitchell, and Dhurrkay (2011), the incidence of chronic diseases such as type 2 diabetes, renal disease, cardiovascular disease and chronic obstructive airway disease among Indigenous Australians is quite significant. In addition, the presence of mental health conditions and infectious diseases such as scabies, skin infections and rheumatic fever has also attributed considerably to the disease burden (Vass, et al, 2011). As a disability support worker, I had the opportunity to look after indigenous clients. With my experience working with them, it shed some light on me with how they value their culture and gave me an insight on their view about health concerning issues. I had my misconceptions about how aboriginal people

I learned that Aboriginal seniors in Canada have more health care concerns than non-Aboriginal seniors and their needs are not well understood and were taken for granted by health care providers. I can apply in my nursing practice what I have learned from this topic that I will respect and acknowledge their culture and way of life. In addition to that, I will keep in mind that Aboriginal seniors needs more intensive support than non-aboriginal because of what they experienced at the reserved and residential schools. I want to learn more about their traditional practices

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

Though American Indians are enjoying an independent public health system with above $3 billion funds provided by Congress annually for delivering healthcare services to them, still figure and facts on health status of American Indians reveal that they are facing many difficulties and have to suffer from diverse type of illness and disease at a misappropriate level. Since long it was identified by medical communities that there are wide spread diseases diabetes, alcoholism, tuberculosis, suicide, unintentional injuries, and other health conditions among American Indian and they are dying of these diseases at shocking rates (American Heart Association [AHA], 2010). Through this essay I want to discuss the healthcare status of American Indians in the perspective of their culture as how it impacted and lead to develop mistrust between amongst the medical community and American Indians.

     One other advantage to the healing practices of the Aboriginal people was the formation of bonds and ties with one another through the ceremonies and rituals

In Seeking Mino-Pimatisiwin: An Aboriginal Approach to Healing, Michael Hart discusses the interaction between social work and Aboriginal people. He notes that, traditionally, social work and psychology have taken a very Euro-centric approach, which has disenfranchised Aboriginal people. He discusses how Aboriginal concepts can be incorporated into social work techniques in order to be inclusive, rather than exclusive, of Aboriginal people. He focuses specifically on the sharing circle as a way of using Aboriginal techniques in the counseling context.

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

The inequalities in today’s indigenous communities are still strongly evident. Heard, Khoo & Birrell (2009), argued that while there has been an attempt in narrowing the gap between Indigenous and non Indigenous Australians, a barrier still exists in appropriate health care reaching indigenous people. The Indigenous people believe, health is more than the individual, it is

Healthcare is an ever changing entity with an ever changing population of clients. In current day 2016, the United Sates has become a melting pot of many different cultural backgrounds, which has led to changes within the system to accommodate the patient base. Unfortunately, not all changes have been able to effectively reach any and all persons from every background. We still see language and cultural barriers that have direct correlation to the inability to seek healthcare and or the ability to change cultural perspectives to ensure healthy lifestyles. Within this paper, the health of American Indian and Alaskan Native populations will be discussed along with the barriers to care and the

This study will compare and contrast the aboriginal holistic healing and psychiatric program strategies for substance abuse treatment the Round Lake Treatment Centre in British Columbia. The uti8lizartion of aboriginal holistic healing has been an increasingly promising form of spiritual therapy that focuses on Native Americans principles for renewal of the spirit. This process has proven to be successful with certain types of patients that do not require psychiatric medication. In this manner, the positive effects of spiritual healing provided by Round Lake Treatment Centre provide important spiritual principles when recovering from substance abuse. However, the limitations of this form of therapy present a highly contrasting limitation to the neurological aspects of psychiatric care.

"Native American medicine is based on widely held beliefs about healthy living, the repercussions of disease-producing behavior, and the spiritual principles that restore balance." -Ken "Bear Hawk" Cohen (Chrisman 1).