Aboriginal Identity In Joseph Boyden's Three Day Road

The Cammeraygal people stem from the larger Kurringai tribe that are associated with the Northern Sydney area, (North Sydney Council 2014) also known as Euro Country (Sydney history). Lissarrague in Austlang (2014), identifies that the name Kurringai/Karikal is not only the name of the people but also the name associated with their dialect Hunter River-Lake Macquarie language, which is derived from Guringi language. The Northern Sydney region felt a substantial blow from the severe effects of British settlers (Karskens, 2011). Consequently there are no known descendants of the Cammeraygal nation (Heritage 2012).

This is evident in the film where the white man looks as Willie and then walks off. This scene shows the perceptions of indigenous Australians on the minds of the white people. It is as a result of these perceptions that this man would rather walk swiftly away from an Aborigine than inclining to succour the individual that is lying on the street. This creates a sense of disconnection from their land and spirituality especially from the people who are living in it. It can also lead to tempestuous behaviours which are apparent today. Similarly, the music exemplifies to portray this impact as well as for the for the responder to feel lachrymose and sorry for the individual. All in all, perceptions can have deleterious effects on indigenous Australians such as the privation of belonging especially from their land and

foreign audiences alike when it won best short film in both the Melbourne International Short

"Aboriginal people are a steady beating heart at the centre of our Australian spiritual identity."

The two main characters in the novel “Three Day Road” by Joseph Boyden; Xavier Bird and Elijah Weesageechack, have many key differences that are illustrated throughout the novel. Xavier is reserved and visceral, while Elijah is self-assured and talkative. Xavier was raised by his Aunt Niska for the Majority of his childhood, opposed to how Elijah was raised in Moose Factory by nuns at a residential school. These factors hold an important responsibility on their personalities and the way that they think and make decisions. The three key differences between them that are paramount to the story and the themes of the novel are; firstly their respect for their Oji-Cree culture, secondly their respect and love for human life, and lastly their

Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives

The ‘colonisation' of Australia by Europeans has caused a lot of problem for the local Aborigines. It drastically reduced their population, damaged ancient family ties, and removed thousands of Aboriginal people from the land they had lived on for centuries. In many cases, the loss of land can mean more than just physical displacement. Because land is so much connected to history and spirituality, the loss of it can lead to a loss of identity. This paper will examine the works of Tim Rowse and Jeremy Beckett as well as other symbols of identity that are available to modern Aborigines in post colonial Australia.

To better understand Aboriginals as a Dream Culture I want to give more insight into Aboriginal Australians general culture and their conceptions of “Dream Time.” In his discussion of religion, Mircea Eliade describes a concept of Cosmos vs Chaos (Eliade 1957). In this notion an unordered world is chaotic only until is it transposed during a sacred time: “By occupying it and, above all, by settling in it, man symbolically transforms it into a cosmos though a ritual repetition of the cosmogony” (Eliade 1957:31). In other words until a land is tamed or created it is considered unordered. This can be applied to Aboriginal’s understanding of the world prior to their current presence. Aboriginals believe that in a time before the Dreamings, the land and world was a featureless earth. It was not until the dreamtime, or time of creation: “where there is contact with appearances from both realms of inside the earth itself as from ill-defined upper region” that the earth began to have its composed landscapes (Cowan 1992:26). The Dream Time is not only a period but more of a dimension where ancestral beings moved across the earth and created not only land, but every aspect of the earth including animals, plants, and man. It is important to realize that the ancestors created the natural earth and that is why Aboriginals live a particular lifestyle. Most Aboriginals living in this cosmogony are hunter-gatherer tribes. This aspect of their life can be traced to stem from the idea of

Aboriginals or indigenous Australians are the native people of Australia. Aboriginals were nomadic people who came to Australia about 40,000 – 60,000 years ago from Southeast Asia. Religion is a great part of Aboriginal culture. The essay answers these questions: What do Aboriginals belief? What is a Kinship system? What is Dreaming and Dreamtime? What rituals does Aboriginals have?

There are many marriage rules and traditions that happen all around the globe. As an aboriginal couple they have different regulations as a male and as a women. As a male, he was permitted to have more than one spouse at the same time. But as a women, she can only remarry if she is a widow. Another thing that is interesting about the marriages in Aboriginal people is the “Blackfella Way”. Meaning the couple has not received an official church blessing or any other type of legal confirmation of their relationship. So in current times, if you do not have any confirmation about your marriage, your marriage would not exist. The other interesting thing about Aboriginals way in current time is the name of their extended family. Instead of calling their cousins, cousins, no matter if it is a boy or girl, they called them “Cousin Brother” or “Cousin Sister”. Even though this is something that makes total sense, I still find it really interesting to know that is what they call each other.

Racial identity is an important concept that everyone must deal with in their life. It is an individual’s sense of having their identity be defined by belonging to a race and or ethnic group. How strong the identity is depending on how much the individual has processed and internalized the sociological, political, and other factors within the group. In some instances, people do not identify with their race and they will “pass” as another. Nella Larsen, an African American writer and prominent member of the Harlem Renaissance movement, she explores the consequences of “passing”. Larsen’s Passing is a novel that challenges the concept of ethnicity, race and gender while revolutionizing the idea of what we describe as identity. The novel explores the issue of race through vivid plotting that depicts a mentally touching story of affecting boundaries in the early American society. The novel also explores the effects of racial construction on a person through multiple levels. Through Larsen’s characterization and setting she is able to bring out the social construction of race in an enjoyable and educated format in which race, class distinction and identity themes are intertwined. Larsen herself often struggles with identity, as she grew up being raised by an all-white household after her father, a black West Indian, disappeared from her life. Larsen depicts the theme of racial identity by using two women characters, both of which are attractive, and are “light” enough to be able

In this journey our main character also see’s the many faces of the black man, and how all of these faces where created in response to the actions of the white man never in response to one’s own actions. Towards the end of the novel the main character finds himself in a difficult predicament as he is being hounded by men who want him dead. Despite this, he manages to find a pair of glasses and a huge hat which he believes would disguise him just enough so that he can escape his potential murderers. As he walks around Harlem in his new guise, many begin to confuse him for someone called Rinehart who seems to be bookie, a pimp, and a preacher all at once. The ability to be so many things is at first attractive to the main character as he slowly begins to sink into the role of Rinehart, however he soon realizes that Rinehart’s multiple identities are merely a reflection of his inauthenthicity. Rinehart has no true self-consciousness and has allowed for others to create his image for him; Rinehart is only identified in the novel by others, never by himself. Rinehart’s character is representative of the notion of Double Consciousness as it shows the black men without the ability or better yet the privilege of self identity.

Australia has always been centered around diversity and change, specifically with the vast multiculturalism and migrant culture throughout the nation. The specifics of Identity hold an important role in shaping our identity as students and as a nation. Australians pride themselves on being a land of the free and full of diverse culture. This is specifically referred to in our national Anthem; “For those who've come across the seas, We've boundless plains to share; With courage let us all combine,”(McCormick, 1984). Displaying Australia’s open attitude towards immigrants and contributes to the diversity present within our society today. Even before this, much of Australia’s Identity was associated with caucasian culture (Originating from British Settlers). Which is the dominant perception of Australia through the media with australian representation being present through the stereotypes of Bogans, which was made popular through shows like Kath and Kim (ABC, 2007). Also, represented through the popular depiction of Australian people - the bushman made popular by movies like Crocodile Dundee (Faiman, 1986) and through famous real life bushman; Steve Irwin. An important aspect of Australian identity which is consistently neglected is the culture and representation of the initial owners of the land; the aboriginal people. Throughout history the constant mistreatment and neglect of the indigenous, has lead to a massive gap in privilege between the aboriginal people and our

Aborigines are believed to have lived in Australia for between 60,000 and 40,000 years, their early ancestors coming from South-East Asia. Precise population details for the period before European colonisation are unavailable, but it is estimated that there were between 300,000 and 1,000,000 Aborigines in Australia when European settlers first arrived in 1788.

The white settlers arrived in Australia in the year 1788. At the beginning, they did not know that there were natives but as they discovered the natives they decided to be friendly until they completely understood the Aboriginals and how they could get rid of them. At the very start the white settlers did not intend to be friendly with the natives and so they decided to be deceptive and trick the natives into a false sense of unity and safety. In Jack Davis poem Aboriginal Australia he produces the theme of Deception of the White Settlers to the Aboriginals by using the language convention rhyme. “You once smiled a friendly smile … Thus with guile for a short while.” Rhyme helps to explain to us how the White settlers once smiled a friendly