Aboriginal Social Work Essay

Aboriginal self-government is a long standing issue that continues to be a struggle for the First Nations People. To truly understand the scope of Aboriginal self-government within First Nations communities, more effort is needed to understand the legislative system that runs Canada. This issue of self-governance has been very destructive in First Nations communities. After signing the Treaties, First Nations People was stripped of their livelihood and from that point on to abide by the Dominion of Canadas legislative policies. One current issue that would be a perfect example is the Nisga People in British Columbia who is no longer under the protection of the

Being born on Australian soil for the Indigenous was regarded very important culturally, if a baby was born on the land, they were considered traditional owners of the land. Australian Indigenous women birthing was renowned traditionally as “Women’s Business”. The birthing process involved preparing a hole in the ground, covering the hole with soft leaves and grass as well as red, soft sand. The midwives that assisted the mothers in labour were grandmothers and other women in the community who could offer physical and emotional support that alleviated the discomfort, pain and fear of the birthing process (Jones 2012). Pre-colonisation evidence suggests that Aboriginal women very rarely had medical complaints during pregnancy, the diet women had was very strict and would consist of

It is without denial that aboriginal and Torres Strait islander people are treated differently in our society especially by the media. They are often represented as, trouble makers, violent and drunks. These remarks used by the media are giving bad impressions on Aboriginal people. Tonight, on Media Matters we will unmask the truth on the media’s treatment of the famous Sydney Swans footballer Adam Goodes. The media has heavily criticized this athlete making unfair statements causing them to break the journalist’s code of ethics, the very rule book they should be following. The code of ethics applies to all journalists and is designed to keep their reports fair, non-judgemental.

This meant that all matters that had to be discussed had to be approved by the government appointed Indian agent before a chief and council could address the matter. Once matters were discussed any resolution had to be agreed upon by the appropriate federal minister before being enacted. When people attempted to address grievances or complaints they had with the government and the Indian Act System, new laws were passed to stop them from organizing and effectively dealing with the issues brought to their attention.

Good communication with the families may improve the impact of excessive drinking by family members. This can be done understanding how to best communicate with Aboriginal and/or Torres Straight Islanders. In the Aboriginal culture, silence is important and it is not uncomfortable to have pauses in conversations. Also ‘going around’ sensitive topics is more respectful and polite in the Aboriginal culture. Talking about their mother-in-law or sister is also a subject that is not considered polite to talk about, especially if their have any issues with their relationship. Also understanding that if an Elder is needed to deal with an issue, they must be treated with a high level of respect and dignity

The role of elders in today’s society is to pass down cultural and spiritual information as well as make decisions for their communities and provide support to their families and communities. Elders are addressed as “aunty” and “uncle” as a sign of respect, however “Aunty” and “uncle” is not exclusively used to address elders. From my experience Elders of Aboriginal communities are quite different from elders of other communities for example to be known as an elder in an Aboriginal community is not entirely based on age, but rather long and dedicated service to the community. Aboriginal Elders also tend to have say over what happens within their communities and are often relied on by government agencies and bodies as sources of information

Effective engagement is premised upon sustained processes which provide Aboriginal communities with the opportunity to actively participate in decision making from the earliest stage of problem identification through to the evaluation of outcomes (Hunt: 2013). Effective engagement necessitates an awareness of local contexts and protocols, as well as genuine efforts to share power and provide opportunity for Aboriginal agency. Reports indicate that engagement is most successful when mutually beneficial and clear outcomes are agreed upon, roles and responsibilities are clearly established and monitoring and evaluation processes are identified and delivered in culturally appropriate methods (Hunt:

Topic 3: Discuss the political struggle for recognition of indigenous rights to land. In your answer, consider the benefits and limitations of the Native Title Act and recent United Nations criticisms of the current Act.

Aboriginal and Torres Strait Islander people are a distinct traditional cultural group of the Australian population. The historical wealth of the importance of contribution to country by the Indigenous people of this nation is truly significant. At the Indigenous Future-Venture Research Institution (IFVRI) we place at the forefront of our mission, the aim to develop and implement, through the in-depth research and analysis of data, new material for awareness platforms and information that will primarily lead to submission and contribution towards national Indigenous policy development and future venture directions. Future research initiatives include within the scope of research areas the sectors of education, health, economics, employment, cultural progress and most importantly the future of Indigenous affairs and growth in Australia. Through the generational waves of Aboriginal and Torres Strait Islander people, society in this contemporary setting is an optimal environment for the already established standards of child education as stable, safe and secure in regard to the facilities that provide the opportunities for cultural and student-centred learning.

We must as child care workers break down this barrier and form these relationships, in order to obtain the best outcome for the children within our care. In summary I think the impacts today on Aboriginal and Torres Strait Islander cultures are that it is more difficult for them to prosper in the new Australia, and the difficulties in securing and keeping work, gaining an education, taking advantage of the medical systems in place can leave many feeling isolated and victimized, and this results in drug and alcohol use, mental health problems, domestic violence and abuse and a shorter life expectancy for the Aboriginal and Torres Strait Islander

As a 3rd year Anthropology and Sociology student I could not pass up the opportunity to learn more about the relationships between the Federal and State governments and the ongoing battle for recognition and protection of the cultural heritage of Indigenous Australians. From January to February of 2017 I undertook a 5-week Aurora Internship with the North Queensland Land Council (NQLC) based in the Townsville office, and although I have spent over half my life in North Queensland and have a broad knowledge base of Indigenous Australia throughout my travels around the country, friends, family, and my studies, I was not overly familiar with the field of Native Title. I had of course heard of Native title but mostly in short seditious media references

It is natural for many to ask, “Why is this even an issue for society? Aren’t most Aboriginals in reserves?” These type questions bring upon a new layer of difficulty to the issue. The fact is the Aboriginal community is lashing back at the inability to sustain themselves. The reason the issue is effecting every member and organization of society whether it be government, Canadian businesses, or the common individual within society; whether they are Aboriginal or not is quite complex. Although it is a complex issue, there are reasons for the issue being public and not private. The first of which is the fact Aboriginals were put into reserves in the first place. This prevented them from learning and growing along with

Ignoring the indigenous people or not have proper communication or not providing the proper information. If the collaboration and understanding between stakeholders are low, this results the raise Every Aboriginal child has a right to immerse in their culture. It is about connections, relationships and experiences and it is the greatest source of resilience for Aboriginal children. We should not deny the right to enjoy their culture, to maintain their kinship ties and to maintain their spiritual, economic relationship with the land and water which they have connections under traditional laws and customs.of cultural safety

By grounding frameworks within our own epistemologies and ontologies, we are able to do things in our own way, in our own time and on our own terms. Research by Macdonald (2008) and Poirer (2010) in the context of Wiradjuri and Balgo communities, demonstrated that whilst Aboriginal communities want to engage with government negotiations, they wanted to do so on their own terms and in ways that make sense to them. This research is supported by Marika et al (2009), who argued that governments needed to take responsibility for working cross-culturally, to ensure that Yolngu community could maintain their cultural integrity in negotiation processes. Culturally based frameworks provide opportunities for Aboriginal communities to maintain their cultural identity and ways of doing. They position Aboriginal people as valued knowledge holders, rather than outside fringe dwellers attempting to negotiate the interface of white spaces. Frameworks based upon Aboriginal ways of knowing and doing also challenge colonial power structures by positioning communities as the leading knowledge custodians, best placed to make decisions which affect them. For these reasons, my framework for implementing an Aboriginal leadership development camp within the community of Western Sydney is grounded in the three

The purpose of the target text is to enhance the knowledge on Aboriginal family values by the general public, but also policy makers, making it a compiling text that needs to address different categories of people.