Aboriginal Tribe

Life before the Mabo case was hard, throughout the 19th century white settlers gradually moved the aboriginal people off their land and into reserves. The Indigenous population were forced to experience dispossession and paternalism. In strictly legal terms they did not exist. Discriminatory policies such as the 'White Australia' policy and 'Assimilation' policy were imposed. In September 1901 the Australian government introduced the white Australian policy, trying to ban all non- caucasian people from entering the country. The assimilation approach was outlined in 1937. It presumed that Indigenous Australians could enjoy the same standard of living as white Australians if they were absorbed into white society. An example of a failed case would be the 1963 Bark Petitions, historic Australian documents that were the first traditional

The Aborigines Protection Act 1909 (NSW) was a law that changed Indigenous Australian lives forever. The act enabled the New South Wales Board for the Protection of Aborigines to essentially control the lives of Aboriginal people. It was the Aborigines Protection Act 1909 (NSW) that had major provisions that resulted in the containment and suffering that Aboriginal people endured. This suffering included the practice of forcible removing Indigenous children from their families. These major provisions help us understand what the Aborigines Protection Act 1909 (NSW) involved and the impact it has had on the daily lives and cultures of Indigenous Australian peoples today.

Governments soon felt that to banish Indigenous Australians, the children needed to be removed from their family and assimilated with non-indigenous families, believing this was the best option to breed out the aboriginal race and to fit them into mainstream society.

The assimilation policy was brought into the aboriginal community in 1937, by numerous commonwealth and state government representatives. This policy aimed to make the aboriginals of Australia conform to the custom and traditions of the white Australians of British origin. When the policy was brought in it only applied to people of mixed decent, people who are part European and aboriginal. In1951 the assimilation policy changed to state all aboriginals shall attain the same manner of living as other Australians. Again in 1965 the policy was adjusted, but continued to apply to all aboriginal people. Aboriginal people of Australia have always had a strong connection with the land, each other and their religion. In 1960 the assimilation policy was declared a failure; through out the previous years surprisingly the community of aboriginals had continued to grow. This was to the white people, a sign of their strength, their traditions and how they as a community will continue to fight for their rights. While they still continued to grow in number

From 1910 to 1970 Indigenous children were taken from their home due to the policy called assimilation by the government (Australians Together, no date).Australians Together is a social group helping to see better relationships between indigenous and nonindigenous

Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.

The police could also expel ‘trouble makers’ from reserves. The policy of Assimilation/Integration was in force from the 1930’s to the early 1960’s. The Assimilation policy was aimed to make the Aboriginal and Torres Strait Islander people more ‘civilized’ and ‘westernised’. It was hoped by the State Governments and Federal Government that the Aboriginal and Torres Strait Islander identity would be destroyed and lost forever.

Indigenous populations have been the carers and custodians of Australia and the Torres Strait for a period in excess of 60,000 years before being

The deposition of their land, involvement in violent conflict and exposure to new diseases, resulted in the death of a vast number of Indigenous people. For the small population that did survive through this period of time, their lives were irreversibly changed, forever

64, Commonwealth of Australia 2011). Policy then moved towards more assimilationist strategies in which attempts were made to convert Aboriginal Australians into ‘responsible citizens’ (Gilbert 2005, Haebich 2000). The protectionist and assimilationist policies share the core values that Aboriginal culture is inferior and on its way to an ‘evolutionary end’ (Gilbert 2005, p. 64).

The process of colonisation by European powers, as might be expected, has had a radical effect on Aboriginal culture. The settlers viewed the natives as barbarians, seizing tribal land and, in many cases, following a policy of pacification by force. Many others died of disease, starvation, cultural dislocation and neglect. Today, there are fewer than 230,000 Aborigines in Australia, less than 2% of the population.

At the turn of the twentieth century the systematic forced removal of Aboriginal children from their mothers, families and cultural heritage was commonplace. There were several reasons that the government and white society used to justify the separation but the prevailing ideology of nationalism and maintaining Australia for the ‘whites’ was the over-riding motivation and justification for their actions[1]. Progressive sciences such as anthropology espoused such theories as eugenics, miscegenation, biological absorption and assimilation which legitimated governmental policies relating to Aboriginal affairs[2]. It was

Assimilation policies existed in purpose of allowing the removal of Aboriginal children legal and believed as to be the right thing. The removal policy was managed by the Aborigines Protection Board. The Aborigines Protection Board was a government board established in 1909 with the power to remove children without parental consent and without a court order. These policies were especially detrimental to the Aborigines as a ‘government’ act prevented them with having authority over their own children and having no power in stopping the abducting of their children. Over causing a significant discrimination against the indigenous race, breeding hatred and inequality in Australian society, the implementation of these policies caused immense heartache and anguish for the Aboriginal parents for losing their children, the children of the Stolen Generation experiencing solitude and confusion for majority of their lives and the rest of society,

During the first half of the 20th century, the government wanted to create a uniform white Australian culture (Australians Together, n.d.). Thus they implemented the Assimilation policy wherein Indigenous people were to be ceased to exist while half-castes (half Indigenous and half another nationality) were encouraged to live with the White Community (Australians Together, n.d.). It was assumed that the implementation of the Assimilation policy was because they thought that the Indigenous people would enjoy living the Western way. However, because of this policy, the consequence for the Indigenous people were immense. Not only did they lose their cultures and traditions, they also lost their identity.

The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,