Abortion Moral Status

One of the most frequently debated topics in bioethics is the morality of abortion, or the ending of a pregnancy without physically giving birth to an infant. Often times abortions are categorized into either spontaneous, a natural miscarriage; induced or intentional, which is premeditated and for any reason; or therapeutic, which albeit intentional, its sole purpose is to save the mother’s life. It seems however that moral conflicts on issue mainly arise when discussing induced abortions. In general, people universally agree it is morally wrong to kill an innocent person and in some people’s eyes induced abortions are the intentional killings of innocent persons, thus making them immoral. However not all individuals view fetuses as persons and consequentially argue it is not morally wrong to kill them.

There are many common pregnancy alternatives, but most often the resulting decision is abortion because it is effortless. Abortion is endings a women’s pregnancy by removing or forcing a fetus or embryo from the mother’s womb before it is able to survive on its own. Not all abortions are purposely done some are spontaneous like when a women that has a miscarriage. Rather abortion is done purposely or naturally it is a worldwide complication as to it being wrong or right. Abortion is an ethical issue that will be analyzed according to a personal worldview and Christian worldview. Ethical thinking will be examined by value-based decisions that address abortion from the perspective of a Christian worldview and comparing it to a personal assumption by addressing ethical dilemma, core beliefs, resolution, evaluation, and comparison.

In this essay, the morality of the abortion of a fetus will be discussed in a drama involving a married couple named Deb and Derek (Smolkin, Bourgeois & Findler, 2010). For clarification purposes, we must first define the topic of this discussion; abortion is defined as the act in which a female voluntarily terminates her pregnancy where this act is legally permitted (Warren, 1973). Deb who is 16 weeks pregnant discovers that the fetus she is carrying will most likely be born mentally challenged (Smolkin et al., 2010). As the drama unfolds, the couple ponders the negative impact this child will have on their business, marriage as well as the quality of life that their child will experience if it is carried to term (Smolkin

Throughout this semester, our class has discussed the morality of abortion. We have examined different philosophers’ positions on abortion and debated the pros and cons of each article. For my argument, I defined abortion as the deliberate removal of a fetus from the mother’s womb to result in the death of the fetus. My position on abortion was that it is morally permissible depending on if it’s what the mother wants, the child’s future wellbeing, and the circumstances of the pregnancy. After careful thought and consideration, I have changed some parts of my argument and kept others the same.

If all the following conclusions are acceptable then the conclusion of abortion being morally wrong is accepted. Each of these premises will be defended throughout this paper.

While parts of both may be true, both cannot stand side by side as completely true when discussing abortion. As they stand today, fetus rights and female rights are incompatible in arena of abortion. Even the “other side” agrees that the two cannot stand shoulder to shoulder. In a chapter entitled “Abortion Does Not Violate Human Rights”, Christian Beenfeldt quotes Brian McKinely when claiming that female rights have a higher precedence than fetus rights: “It’s actually quite simple. You cannot have two entities with equal rights occupying one body. One will automatically have veto power over the other.” So one question remains, which more important, fetus rights or female rights? The winner of this question can be decided by one simple factor: is the fetus to be considered a true, living human being at the point of conception, or does true human life not begin until after birth? A clarification should be made here, however. In this paper it will be assumed that everyone involved in this debate considers a newborn child to be a human being. That is, at the moment of birth, a child either becomes a human being or continues to be a human being; regardless of the fetus’s life state before birth, it will be assumed that all agree that birth “confirms”, so to speak, the life and human existence of the newborn.

Each person, man or woman has a right to their own body. A woman has a right to dictate what happens to her own body and the right of self-preservation. Judith Jarvis Thomson stated that “Some [anti-abortionists] won’t even make an exception for a case in which continuation of the pregnancy is likely to shorten the mother’s life; they regard abortion as impermissible even to save the mother’s life” (Thomson, 2013, p. 298). These anti-abortionists renounce abortion even if it threatens the life of the woman, they see more value in the fetus than the woman.

The debate about the legality of abortion involves debating the legal status of the fetus. If the fetus is a person, anti-choice activists argue, then abortion is murder and should be illegal. Even if the fetus is a person, though, abortion may have justified as necessary to women’s body self-govern but that wouldn’t mean that abortion is automatically ethical. Perhaps the state can’t force women to carry pregnancies to term, but it could argue that it is the most ethical choice.

The issue of abortion is one of the most sensitive and controversial issues faced by modern societies. This issue leads to topics of whether abortion is right or wrong, if it is the actual killing of a person, and what actually defines the moral status of a fetus. In this paper, I will be arguing against Bonnie Steinbock, who believes that abortions are morally acceptable. So I will be supporting the view that abortions are not morally acceptable.

“Abortion is the spontaneous or artificially induced expulsion of an embryo or fetus” (Abortion, 2002). An artificially induced abortion is the type referred to in the legal context. Abortions happen in different situations. The question comes when is it the right or wrong choice. The root question becomes the moment a fetus becomes a person and entitled to rights. The fetus could be a person at conception, during the pregnancy, or at birth. The deciding moment differs from the Pro-life group and Pro-choice group. After critically analyzing four different arguments about the pros and cons of abortion, one will be able to understand the ethical, moral, and

When faced with the choice of life or death, most people would choose to live. In fact, most would not want someone else making that decision for them. They would claim that as a living and independent entity it is solely their choice as to whether they continue to live or not. While this concept may seem fairly straightforward, there seems to be some great debate when it is applied to abortion. For many, they will maintain that the fetus has the right to life no matter the situation. There are some who will argue that abortion is morally permissible in specific circumstances and there are even those that will claim that abortion is always permissible. Why is there such a great divide? A major factor that plays a part in this is whether abortion involves more than one life. Because determining the beginning point of life is such a complex and emotional debate, there will be the same allowance in this paper as there was in Judith Jarvis Thomson’s “A Defense of Abortion”. As she eloquently put it “I propose then, that we grant that the fetus is a person from the moment of conception” (p. 721). This will allow for a look into the moral debate of abortion from a more grounded stage. As discussed early in Thomson’s paper, most of the debate on abortion rests on whether the fetus is alive or not. Whereas the focus should be on the many other aspects of pregnancies that may lead to a mother wanting an abortion.

To say that a person has moral standing is to give consideration to his or her wellbeing. According to Robert M. Veatch’s The Basic of Bioethics, moral standing is believed to be “that humans (at least normal humans) have moral standing [as well as] other animals” (27). Moral standing is determined by the physical or mental capacities of self-awareness or rationality. However, controversy arises when determining when one actually has full moral standing. Abortion is a controversial topic that directly relates to determining the full moral standing of an embryo or fetus. We are unable to achieve a consensus on the moral standing of an embryo or

“On the Moral and Legal Status of Abortion”, an essay written by Mary Anne Warren, defend abortion in any stage of a woman’s pregnancy (pg 468). Warren argues that the potential to become a human being is not the same as being human and deserving the same right to life (pg. 468-472). This essay asserts that in order to be human, one must possess five particular traits (pg. 470). These trait are consciousness, reasoning, self-motivated activity, the ability to communicate, and awareness of oneself (pg. 470). Warren claims that since a fetus has not yet acquired all of the traits, then that fetus is not human and therefore does not have the right to life (pg. 470).

The first ethical issue will be right to life and abortion. Abortion remains controversial and a highly debated subject. The ethical debate concerning abortion is the considerations of a woman’s autonomy and the rights of the woman and the unborn child. The parent/ child relationship and assessing the best interests of potential children also provide considerable scope for ethical discussion. (Jones K, Chaloner C 2007). A factor in the ethical future of abortion is the perception of morality, or of actively ending the life of an unborn human being. This process of deductive reasoning explains the most common anti-abortion argument: First, the fetus is an innocent human being. Second, it is morally wrong to kill an innocent human being and lastly, it is morally wrong to kill a fetus. This reasoning can also be applied to support a viewpoint to those who support abortion. First the fetus has no moral status. Secondly, it is not morally wrong to destroy that which has no moral status. Lastly, it is not morally wrong to destroy a fetus.

“Is abortion moral or immoral?” We yet have not acquired an answer to this question. Infer by that, we defend about the nature and the moral status of the fetus. In the other word, should we or should we not? Don Marquis as well as Bonnie Steinbock embraces with the argument of their own, which point out the morality of abortion.