Abrahamic Covenant Research Paper

The origin of the covenant dates back to ancient Hittite civilizations, and was widely common during various periods in the Bible. Covenants (or treaties) were necessary for a

We can believe that the Abrahamic covenant would be fulfilled when, God called Abraham to leave his country, relatives, and family to go to the land that he was going to be given. God said, “I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.” The land that the Lord took Abraham too, was the land that would be given to him and his descendants. After Abraham was gone, his descendants would be in possession of the land.

Theologically, a covenant (used of relations between God and man) denotes a gracious undertaking entered into by God for the benefit and blessing of humanity and specifically of those who by faith receive the promises and commit themselves to the obligation which this undertaking involves. The Abrahamic Covenant is an unconditional covenant. God made

Foster’s devotes his research to identifying the purpose of the Old Testament covenant. The article offers insight into the establishment of where covenants originated in the Ancient Near Eastern culture. Foster provides the definition of covenant within its typical form which includes a selected relationship of mutual obligation which is guaranteed by a verbal agreement (205). The article summarizes the goal of the covenants between God and man and establishes parameters of the agreement including the security, accountability, and purpose. Throughout the article, Foster emphasis the notion of the former usage of covenants between pagan gods that only witness the agreement to Yahweh the creator establishing the agreement. The article provides a glimpse into origin of covenants and how it evolves into a relationship with

covenant is unconditional because in order for the covenant to be fulfilled God doesn’t have to

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

Prior to reading The Christ of the Covenants, I was unaware of the emphasis placed on the covenants, likely due to my un-Reformed background. After reading this book, I feel that it fully demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. This book forced me to think critically on how God’s five covenants relate to the entire message presented in Scripture, unity and diversity, covenant theology vs. dispensational theology, and strengths and weaknesses in the entirety of the book. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel: the relationship between the old and new covenants.

Covenant is an agreement of faithfulness between G-d and his people and the central theme of Judaism. The agreement is that followers of G-d will believe in G-d and heed his words and He will love and support his followers unconditionally. This concept is illustrated in Genesis, Abraham worshipped G-d and followed his word and in return

Biblical evidence found in the bible that start in the book of Genesis, and continuing to the book of Revelation. Gives proof that God's will for humanity can be seen in man's fulfillment of His missions. God reveals His missions beginning with Abraham some four thousand years ago with the instruction to him to "get out from among his kindred and go into a land that He would show you." (Genesis 12: 1 KJV) Whereas this would establish what we now know as the Abrahamic covenant. Furthermore this covenant would become fourfold, and known as a perpetual covenant. Which would include Christ also known as the "seed" In Galatians 3:8 Paul make mention of this that God would "justify the Gentiles by faith and announced the gospel in

{Dictionary definitions of a “Jew” include “a member of the tribe of Judah,” “an Israelite,” “a member of a nation existing in the land of Israel from the 6th century B.C. to the 1st century A.D.,” “a person belonging to a continuation through descent or conversion of the ancient Jewish people,” and “one whose religion is Judaism.”}

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

The word “Covenant” is the Jewish religion’s belief that their people have a special kind of conventional relationship with God (Fisher 254) . There are various kinds of covenants depending upon the type of religion. For example, the covenant for Jewish monotheism is the belief that there is only one true God and all the others are false. But Israel’s covenant is the belief that they are God’s “chosen” people. This covenant pertains to the story of Abraham being obedient to God by almost sacrificing his son due to God’s commands; thus becoming the “chosen” one because he listened to God. These relationships are maintained through the people of these religions remaining obedient and doing as their god expects of them; hence their god will reward

The New Covenant was the hope of Israel. They would have to endure years of bondage and discipline because of their disobedience. Jeremiah wrote, “All your lovers have forgotten you, they do not seek; for I have wounded you with the wound of an enemy, with the punishment of a cruel one, because your iniquity is great and your sins are numerous” (Jer. 30: 14). It was not because God wanted to punish Israel, but it was there continued disobedience, as well as their rejection of the Messiah. “The new covenant, foretold by the prophet Jeremiah, explains how God’s people Israel will enjoy the kingdom blessings. It is through a regenerated heart.”

The covenant is one of the most significant elements of Judaism for contemporary Jewish adherents, as it expresses the ongoing reciprocal relationship between God and the people of Israel. The covenant governs and regulates all aspects of Jewish life, and is recorded as a series of arguments between God and Jewish adherents. Promised the land of Canna, blamelessness and many descendants if he lived in the presence of God, Abraham, the ‘father of the Jewish people’ and first patriarch to enter a covenant with God, is a significant figure in Jewish History. The Abrahamic covenant was further fulfilled and renewed with Moses and the Sinai covenant, another covenant which is “central to the expression of Judaism and the identity of the Jewish people” (Hartney 2011 p.350). The intimate reciprocal relationship between God and Jewish adherents is further enhanced through the characteristics of the Jewish religion; beliefs and adherents, sacred texts, ethics and rituals. These characteristics serve to articulate how the covenant is a significant aspect of the Jewish faith that enhances the notion in Leviticus 26:12 that ‘I will be your God, and you will be my people’

The word covenant relates to an agreement between God and Man (Tullock & McEntire, 2012). Each part of the contract is written by God, and he ensures that the terms of the agreement have been met. The role that has been viewed in the Israelite religion that relates to the word covenant would be the Sinai covenant that God made with the Israelites. In Exodus 19:5, God tells the Israelites that “If you will obey my voice and keep my covenant, you shall be a treasured possession out of all peoples” (Tullock & McEntire, 2012. pp. 75-76). This statement meant that the Israelites would be a holy nation and be separated from others for God’s use only.