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Absurdity And Subjectivity In Meursault's No Exit And The Stranger

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When Sartre says, “Hell is other people” (No Exit 45), Camus will remind him that there is no hell and none of it matters. Objectively, if hell means death, then to both protagonists in the philosophers’ works, hell is indeed other people. Meursault, the stranger in Camus’ book and to morality, passively observed his life until his inability to fit into a moral rubric sends him to a guillotine. His life and eventually his death describes absurdity and subjectivity, but never a moment does he appear to live them. On the other hand, Garcin, a sinner in hell confronts these existential values in Sartre’s No Exit. Unlike Meursault, he actively interacts with his emotions and the society. Yet no matter how different they are from each other, in an unbreakable system, it is other people who determine their fate. Actively and passively, Garcin and Meursault live their life only to find no escape. Through No Exit and The Stranger, Jean-Paul Sartre and Albert Camus voice their similarities and differences in their philosophies of absurdity and subjectivity through their protagonists in forms of dialogues, decisions, and actions. In Meursault’s world, no action needs reasons to explain them. The irrationality of his actions versus the need for others to justify it through moral lenses exemplifies absurdity. In Myth of Sisyphus, Camus writes, “…absurdity springs from a comparison…it bursts from a comparison between an action and the world that transcends it” (“Myth” 10). Absurdity comes when the society tries to explicate an action or an idea that’s not ‘usual’ or ‘normal.’ To Camus, however, there is no ‘normal’ and ‘usual,’ because the universe’s irrationality cannot be explained and categorized. This belief resides within Meursault’s only two active interactions with the universe: his relationship with Marie and his killing of an Arab. When Marie asks him why he wishes to marry her, he writes, “I explained to her that it didn’t really matter and that if she wanted to, we could get married” (The Stranger, 41). Between marrying and not marrying Marie, there is no change and importance to Meursault’s life. In society’s effort to justify marriage, the couple is expected to love each other and the situation Meursault is

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