Absurdity Between Kafka and Camus

Peter Shaffer and Franz Kafka, the authors of Equus and Metamorphosis, reveal through their main characters’ struggles how society’s oppression causes a loss of identity. This oppression is caused by society’s obsession with what it believes to be normal and how society’s beliefs drive it to conform those who don’t fit its normal image. The two authors use their characters to symbolize the different views and judgments of society. And based on these judgments, the authors use two different types of oppression that cause different outcomes. Finally, this essay will reveal how the two authors use their characters to drain the protagonist’s identity to show society’s desire to conform.

The philosophical question being asked already introduces the finitude of human existence, since, according to Martin Heidegger human beings, as Da-sein, exist “as thrown being(s)-toward-its-end,”1 recognizing death is recognized as a possibility of Da-sein. However, it is important to define death in Heidegger’s context because he establishes the idea that death is a reality that we, as human beings, encounter as a possibility of being. As such, the relation between death and authentic existence must also be clarified, so as to fully understand what it truly means to be Da-sein.

Furthermore, Camus uses family and personal relationships as a way to develop the protagonists’ isolation in the novel, working in providing context for the developing plot. In The Stranger, the author uses this methodology

Austrian-British philosopher Ludwig Wittgenstein once said, “The real question of life after death isn 't whether or not it exists, but even if it does what problem this really solves.” The idea that death is inevitable is well known by everyone, yet no one is certain as to what happens afterwards. Even though the subject of life after death has been argued for centuries by many philosophers and theologians. In the article Sign Here If You Exist, Jill Sisson Quinn adequately employs figurative language, rhetoric questionings, and personal anecdotes to demonstrate a controversial argument on the topic of life after death.

In our interactive Oral we discussed about Franz Kafka’s Metamorphosis, through point of time and place matter, the relation to the society, the culture and experience and the technique in the work, I learned about the society oppressive expectation can lead an individual to loss in identity

Ralph Freedman’s critical essay titled “Kafka’s Obscurity” on Franz Kafka’s The Metamorphosis delves into the idea that from changes in the protagonist’s physical limitations, familial bonds, and his being “[he] is finally reduced to a mere speck of self-awareness which is ultimately extinguished” (Freedman 131). General questions of “why” and “how” are almost immediately dismissed due to the calm and monotonous tone that Kafka implements throughout the novel. Instead, the reader is encouraged to ponder the consequences of separating one’s mind from their body, in particular, how long can their humanity stay intact when the rest of them is replaced. Freedman reveals the “paradoxical” (Freedman 131) nature of The Metamorphosis in which the demise of one’s life may also be blissful release, especially when the individual in question was arguably inhuman to begin with. The transformation itself is emphasising the character’s current dejection and is highlighted by the transformations mirrored in the family as well.

In his novel, The Stranger by Albert Camus, translated by Matthew Ward, irony within the protagonist’s ( Meursault ) contrasting perception of the human condition is used to illustrate and invoke the reader to question the contradictory nature of societal expectations. His indifferent and unprecedented reactions to experiences - relative to the characters that Camus laid before him - aid in displaying the absurdity of a world constrained by the chains of conventional wisdom. The contrasting nature of Meursault's demeanor in defying conventional wisdom in experiences such as love and death not only reveals the underlying hypocrisy of the human condition but further illustrates the arbitrary essence of defining a human life.

The idea of a comparative analysis essay is to strengthen ones understanding of a particular work by reading two different texts side by side. The purpose of reading two texts at the same time is to give the reader a better idea of what each story is implying. Having another text to compare each of the stories to make for a more clear analysis of them. After analyzing Gabriel Garcia’s Death Constant Beyond Love and Franz Kafka’s The Metamorphosis side by side it was evident that each story presented the feeling of solitude.

The Metamorphosis (Die Verwandlung 1912), Franz Kafka’s best known short story, is a master work of incredible psychological, sociological and existential malaise. Although his points are simple and straightforward, this richly layered and textured story is open to many interpreta-tions, making it complex, yet critical to decipher. There is an incredible amount of theories based off of what this story could possibly symbolize or represent, but it is of the autobiographical in-terpretation that is undeniably the most enlightening. This interpretation allows the reader to gen-uinely understand the tale on an intense level that would not be able to be reached, otherwise. In order to gain true insight on the autobiographical approach to The Metamorphosis, a brief examination of his life is required; his thoughts, his beliefs, the acknowledgment of the cruel circumstances of his life, especially his home life, must be made clear that the anguish of his own world is the model for the themes in his stories.

A tidbit of history has been included to provide a background for Kafka. His upbringing is not considered normal. In 1883, he is born in Prague, Czechoslovakia to a successful Jewish couple. This combination dictated that he is neither Czech nor German, so his father sought to better the family’s name through Franz by insisting his schooling and social life be centered around the German-speaking elite of the provincial city. Throughout his childhood, he had a history of ailments that contributed to his propensity to dwell on intellectual studies instead of outdoor activities. He received a doctorate in law from the German University in Prague in 1906 per his father’s wishes. After graduating, he accepted a position as a legal clerk for a short period and found it lacking. In 1908, he left that position and started his career with a semi-governmental insurance company that probably saved his life as he is exempted from the mobilization during Hitler’s regime. This

One of the most ancient mystery yet unsolved is the question pertaining to death and the afterlife. This mystery is one of the fundamental studies in both field of philosophy and religion. Comparing those who believe in a god-existing religion against those who don’t, we often see many differences in the answers relating to death. In the contrary, the similar answers to theist and atheist are evident strongly in two great thinkers and their works. The focus will be on Socrates’ speech in the Apology by Plato setting in 399 BCE and De Rerum Natura by Titus Lucretius 300 years later.

Kafka was critical in bringing the new outlook on modern culture and particularly on modern man. Franz Kafka studied the modern man in the face of contemporary culture, and how he was steadfast in retaining his spirituality and identity, and gravitate towards authenticity and happiness. However, Kafka saw how the dehumanizing forces of industrialization and capitalism in the post- the WWI Europe posed a challenge to the modern man. Modern culture can be viewed tolerating and open to all. To Franz Kafka, modern culture coupled with technology is fast changing, and man has to maintain his self-consciousness in order not lose his spirituality and identity amidst these changes (Wintle pp. 708-710). Hence, as modern culture changes with the changing technology, religions are poised to change too, which presents fears to a man about losing his spirituality and identity upon embracing the modern culture. Interestingly, Kafka was mystical in his writings, with a keen interest in themes such as metamorphosis, existential and identity. If we look at “The Metamorphosis,” we can view the idea of how the dehumanizing effects of capitalism and industrialism are indicated within the writings. Kafka contends we become dehumanized with buying power and working too much. The transformation of Gregor seems to indicate a denial of responsibility to the changing forms of society’s conventions and values.

Throughout literary history, certain authors are so unique and fresh in their approach to the written word that they come to embody a genre. Franz Kafka is one such author; “Die Verwandlung” or “The Metamorphosis” is one of his works that helped coin the term “Kafkaesque.” Through this novella, Kafka addresses the timeless theme of people exploit-ing others as a means to an end. He demonstrates this point through showing that a family’s unhealthy dependence on the main character results in that character’s dependence on the family.

  Kafka uses symbolism in his short story, Metamorphosis.  He uses this technique to make the reader try and figure out what was going on in his head.  He brought out in this story many things about his life, including his father/family, love life, and his future.  He used metaphors to show his love for people in his life.  This story is autobiographical about the forces that control Franz Kafka's life.  In this paper I will explain how Kafka relates his life to the readers through the story in Metamorphosis.

There exists no one true approach to examine writing; consequently, Literature continually proves to be a misunderstood art. Emerging through time, theories have been conceived due to the study of literature, but different readers believe in different theories. For instance, Franz Kafka’s short story, The Metamorphosis, may be interoperated countless ways do to its intricacy, as well as by varying literary theorists. Kafka himself and historical background may even be scrutinized, when studying The Metamorphosis. Complexity in The Metamorphosis lies throughout the entirety of the story, for the story tells the telling tale of salesman Gregor Samsa and his time as a gigantic insect (Kafka). Despite their differences, Biographical Criticism, Historical Criticism, Psychoanalysis, and Marxism all provide methods by which to analyze Kafka’s The Metamorphosis.