According To Elwell's Second, Historical Theology

idea that theology is not universal, but tied to specific historical contexts. In A Black Theology of

Theology of Christianity appears in many forms. It is a concentration of the study of both the old and new testaments, as well as Christian traditions. Such theologies discussed by the author are: biblical criticism, systematic theology, historical theology, moral theology, pastoral theology, liberation theology, natural theology, liturgical studies and sacramenta theology, and mystical

Four of the major literary forms contained in the New Testament are The Gospel, History, Epistles (Letters), and Apocalyptic literature. The Gospel was designed to tell the good news about Jesus along with his ministry, death, and resurrection. It also makes up the first four books of the New Testament, which are Matthew, Mark, Luke, and John. While the Letters are the most straightforward literary form in the New Testament. Which were letters written to address particular issues of the church. So when the history helped communicate the events and activities of the early church. Finally, the Apocalyptic literature was concerned with an interpretation and understanding of the end times. This was an attempt to understand what God’s role was.

Theology is about finding answers to questions people seek. When one inherits religious traditions, this tends to mean they inherit other people’s answers to their own questions. People

Theology will impact my life in a new way because it will challenge me to dive deeper into the word of God than just scratching the surface. Moreover, it will provide a framework that can be used to reveal God’s presence and revelation in the scriptures, as well as, the many aspects of my life. I did not study theology before, as this class is my first academic opportunity to do so. Actually, I had originally thought of theology as another term used to discuss the Bible and debate interpretations on verse or themes of the Bible. I believed it was based mostly on opinion through personal revelation. This was also a time in my life where I loosely believed that interpretations were founded from personal epiphanies of the reader. Thankfully,

Christianity has been from the beginning a typological religion. “Typology in Christian theology and Biblical exegesis is a doctrine or theory concerning the relationship between the Old and New Testaments”. (Merriam-Webster 868) Perhaps the single most important concept for understanding early Christianity is typology. Typology is a form of study of literature identifying symbols especially in the Bible. This system of groupings, usually called types, the members of which are identified by postulating specified attributes that are mutually exclusive and collectively exhaustive groupings set up to aid demonstration or inquiry by establishing a limited relationship among phenomena. Typology is interpreted throughout text in American literature such as William Bradford’s Plymouth Plantation, Jonathan Edward’s Sinners in the Hands of an Angry God and Thomas Paine Common Sense.

In this chapter, the author states that many feel that theology is unnecessary to understanding God. Most feel that they know more about God because of personal experiences. The author says he agrees with that to some degree; however, he feels that one is very limited with only the personal experience and without what he calls a map, which is what theology would be as related to the Christian religion. Without

Over the past eight weeks my view of theology hasn’t changed much. When I hear the word theology, Immediately I think of God, religious faith, and different belief systems that are developed within one’s self. As I strategically consider what does it really mean to me, after this course, I have been exposed to a more in-depth insight to what Christ purpose was and how significant the books in the bible are today. Now, I know why theology is defined as the study of religious faith, practice and experiences. After completing this last assignment, I will continue to have faith in Christianity, live by the principles in my belief system, and relationship with God will be more intimate

The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.

The first section of the book is titled comparative studies. This section is comprised of the first two chapters. Chapter one is aptly named history and methods. Chapter two has been dubbed comparative studies, scholarship, and theology. This section

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

Theology is the study of God, and further the Theology of the Pentateuch is defined as what is the Pentateuch teaching us about God today. The Pentateuch is another name for the Torah, which consists of the first five books of the Biblical canon. Studying the theological vision contained within the Pentateuch is crucial to scholars since it is this vision that shapes the principal form of this work. Further, the foundation for the theology of God is set forth in the rest of the Bible. One can read numerous intricate, complex stories as concern our Creator, however there is not one contradiction in respect to his attributes that can be found. It is owing to the fact that this is a solid

First, a timeline helps organize events, places, and people. In order, that distinctions can be deciphered in proper order as they pertain to the development of Church history. Second, this style helps the non-academic grasp material in a much easier format. It helps individuals to have an overview of where they developed as a group of people, without having to spend the time it takes to get through multi volume books on church history. In addition, these books are written in nonprofessional terms with explanations of Christian ideas and concepts that are harder to decipher in academic books. Thirdly, this methodology allows the reader to recall the events, places, and people of Church history in a more manageable

“Hermeneutics is a disciplined approach to interpretation that can be traced back to the ancient Greeks studying literature and to biblical exegesis in the Judeo-Christian tradition.” (Crotty, 1998, p. 88-89). According to the Oxford Dictionary of Philosophy, “hermeneutics is the method of interpretation first of texts, and secondly of the whole social, historical, and psychological world.” ("Hermeneutics," n.d.). This paper will discuss the central idea of hermeneutics, hermeneutics as a perspective, and hermeneutics as an influence upon research activities as it might relate to instructional technology (IT).

Religion and supernatural belief have gone hand in hand for centuries, and ideas of these beliefs have been debated by many different anthropologists, religious thinkers and sociologists. Anthropologist E.B. Tylor had an interpretation that assisted in influencing future scholars on ideologies of religion and the supernatural. Tylor focused on an anthropological viewpoint, stating that supernatural belief stemmed from explanation of natural phenomena including life and death. Tylor’s major contribution to the religious field was his theory of animism and the idea of ‘survivors’ and through cultural anthropology, he interpreted the supernatural in a way that had not previously been deduced, influencing many key religious thinkers whom were searching for a viewpoint outside of the religious believer’s scope.