According To J. Rasmus Brandt's In The Death And Changing Rituals

The Process of Mummification The earliest ancient Egyptians buried their dead in small pits in the

Ancient Egyptian embalming was a very sacred process performed by experienced embalmers. Ancient Egyptians used to bury the deceased underground, but because of that they decayed faster in a coffin when they aren’t exposed to the hot sand of the desert. That is how they developed the process of embalming to preserve the bodies.

There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.

The Egyptians also worried very much about the after life and made many preparations before the afterlife. There graves were very important to them, and they also did much to keep them from decaying after they passed. That is why they had the idea of mummification to allow them to not decay long after they passed. We also pay a lot of money to allow us to keep from decaying on our burials and the coffins.

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

Ancient Egyptian civilization was based on religion. Their belief in the rebirth after death became their driving force behind their funeral practices. Death was simply a temporary interruption, rather than an end to life, and that eternal life could be ensured by means of worship to the gods, preservation of the physical form thru mummification, substantial ceremonies and detailed burial policies and procedures. Even though many today have varying views of an afterlife, many of the funerary practices that originated in Egypt can be seen in present day funeral services.

Poorer citizens were not buried with a coffin and outer sarcophagi where as wealthier citizens were. Citizens of higher strata were also buried with precious stones and gold. Thus, the socioeconomic structures of specific groups can be analyzed and broken down as to who was a peasant and who was deemed of higher social strata by examining the way ancient Egyptians practiced burial.

The tombs had two main functions. The first function was a place that provided an eternal resting place in which the body could lay protected from thieves and scavengers. The second function of the tomb was a place where cults and ritual acts could be performed to ensure eternal life (Taylor, 2001:136). The body of the person was buried along with their belongings in the tomb to ensure the individual had all the proper materials needed for the afterlife. The Egyptians usually did this because “Tombs were constructed to mirror aspects of the afterlife” (Olson, 2009). These tombs were not only a place where bodies of a deceased lay; it was also a place where rituals would take place. One ritual that was done on the bodies was the ‘Opening of the Mouth’. This was a burial ritual that “accompanied the placement of funerary goods in a tomb- and was a necessary step in the deceased’s rebirth” (Olson, 2009). One very important service that had to be done was the mummification process in which the removal of organs

Welcome, I am an Egyptologist from the British Museum, and I am here to talk to you about a fantastic civilization called Ancient Egypt. Ancient Egypt was an empire that began in approximately 3100BCE, and ended in 30BCE. In the time of Ancient Egypt, funerary customs were an important part of the Egyptian’s culture and beliefs and these customs evolved through time to become more elaborate, and common. The artefact I have chosen to explore with you is the book of the dead as it will provide you with a greater understanding of the complex funerary customs, and their beliefs in the afterlife.

An unscrupulous archaeologist by the name of Henirich Hochstetter excavated the Shoen-Tell site in Turkey in the late 1920s. Hochstetter was interested more in antiquities than in data, so he provided little substantive information tot eh professional community about his dig or his findings. However, a conscientious assistant of Hochstetter’s, Roxanne Browne, managed to collect detailed information on fifty of the burials Hochstetter plundered. Her data is

Even though they believed in an afterlife, the thought of it was not pleasant. The people of Mesopotamia lived very difficult lives and when one was deceased it was more of a reminder of how hard life was. “Likewise, the dead could rise up and torment the living if not given a proper burial, so the bodies of enemies were buried in a manner such as to prevent this from happening.” (4) Unlike where we burry the deceased today, some of the Mesopotamian children were found buried in various places such as under the floors in houses and even in cooking

Higgins, Joseph, and Chuck Bergman. "Evidence of the Afterlife." Death, Burial, and the Afterlife in Greece and Rome -. Web. 5 Nov. 2014. <http://www.netplaces.com/evidence-of-the-afterlife/afterlife-beliefs-in-ancient-and-modern-cultures/death-burial-and-the-afterlife-in-greece-and-rome.htm>.

Both Etruscan and Roman tomb sculpture function to memorialize the departed allowing them to move on from the world of the living and seeks to comfort those who have lost the ones they love. The two societies have differing practices in regards to death and therefore sculptures concerning the subject are somewhat different with a few identifiable similarities. While both societies seek to comfort the living and commemorate the dead this is achieved through different approaches. The Etruscan Sarcophagus with reclining couple from Cerveteri, Italy and the Mummy of Artemidorus from Roman Egypt are two examples of contrasting representations of the dead. When analyzing tomb sculpture one of the main questions is whether the work adapts a retrospective approach (presentation of the deceased as they were in life) or a prospective one (the viewpoint of looking forward to life beyond the grave). While the Etruscan sarcophagus gives a more retrospective memorialization through the depiction of the couple in a state of regularity the Roman Mummy of Artemidorus presents a more prospective approach concerning the deceased through the emphasis of funerary practices.

The importance of burial plays a great part during the time period of The Ancient Romans as they had a strong emotional attachment to the ceremonial burial of the deceased and considered it such an honourable achievement to partake in such a religious ritual such as the funeral and burial. The Romans also wanted to demonstrate iusta facere towards the dead - the great deal of respect they had as well as the rights they had as the departed.

The Mesopotamians had a gloomy picture of the afterlife. They believed that the winged spirits of the dead were confined to a dark netherworld, doomed to perpetual hunger and thirst unless someone offered them food and drink. They believed that some spirits escaped to haunt live human beings. The most interesting thing about their vision of the afterlife is that in it, all humans suffered equally -- there was no special treatment for those who had some well and good in life or for those who had been poor or bad. There were burial rituals, and people were usually buried with pottery and other trinkets. There were not, however, tombstones or inscriptions to identify the dead. The explanation offered by Historians is that the Mesopotamians were mainly concerned with the problems of the mortal world and leading a good life before dying.