Achebe's Things Fall Apart

The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and

When Okonkwo was introduced to the cultural change by the British colonial missionaries, he was angry because he felt that the colonial missionaries were trying to decrease the existence of one's manliness. “The white man is clever. He came quietly and peaceably with his religion”. Now they’ve put a knife on the things that held us together and we have fallen apart.” (Things Fall Apart, Chapter 20, Page 152) With the arrival of the white missionaries, the Igbo religion came to a disagreement upon the religion that's being changed in the igbo culture. Missionaries changed umuofia's religious traditions and turned them against their gods. Okonkwo then starts acting out in random acts of violence, such as killing. To Okonkwo this was, manliness to do that sorrow act. To Okonkwo this was important because he did not want to be like his weak father, therefore, Okonkwo continues to behave this

When Okonkwo and other tribe leaders are unjustly imprisoned, they are starved and kept hostage until the tribe pays dues for their release. Their time in captivity is told as, “the six men ate nothing throughout that day and the next. They were not even given any water to drink, and they could not go out to urinate...At night the messengers came in to taunt them and to knock their shaven heads together” (Achebe 195). The most venerable men in the community were being made a mockery of. According to Jennifer Gibb, English professor with a Master’s in English and a Bachelor’s in Sociology at Dixie State College, the arrest of Umuofia’s tribal leaders is “a pivotal point in the novel that signals the complete loss of indigenous rule” (Gibb 237). Paying money to the missionaries keeps money out of yam and other crop production; time spent combating the imperialism pervading their community also takes away from time that would usually be spent

Starting with the first effect of imperialism, the introduction of Christianity in Umuofia, Okonkwo’s fatherland. Four years into Okonkwo’s exile, his good friend Obierika payed him a visit, informing Okonkwo of the arrival of missionaries in Umuofia. The Christian followers had to come to Umuofia to build a church and to convert locals into their anomalous religion. Most importantly, “what moved Obierika to visit Okonkwo was the sudden appearance of the latter’s son, Nwoye, among the missionaries in Umuofia.” (Achebe 143) The introduction of Christianity was one of the many effects set upon the African villages. Locals were becoming

Who are you? Have you ever wondered where you get your identity; what exactly defines you as a person? The obstacles in our lives shape us people, Chinua Achebe, author of Things Fall Apart illustrates the circumstances one man and his son face in an Ibo village in Nigeria. Okonkwo, the protagonist/antagonist has a tragic flaw, the fear of weakness which ultimately causes him to expect more from his son, Nwoye who never falls short in disappointing him. The relationship between the two is not the most desired seeing that they both do not show the affection most father-son relationships do. Traditionally, most sons follow their father's footsteps, however, this is not the case for both

Okonkwo is angry after being made a fool of by colonization, and takes his anger out on the white man’s messenger by murdering him. Okonkwo has accidently murdered someone before, but this time, he does not stay to face the consequences. He commits suicide. This uncharacteristic act is brought about by colonization. Okonkwo realizes that colonization has won, and does not intend to face the consequences that the new government forces upon him for murder. With this last scene, Achebe illustrates how the white man took away freedom. Thus, the question of colonization’s morality in this book boils down to whether the reader values the freedom to practice ones own culture over the need to distinguish questionable practices in this culture. Achebe leaves the decision to the reader. The tribe has a patriarchal society with certain questionable customs, but also a close-knit community and a rich culture. On the other hand, the introduction of colonization totally destroys the tribal way of life, disproving some of the tribal beliefs and vandalizing certain traditions, but also brings an escape to those who disagree with tribal

By using different proverbs, folktales and song that is originally written in the Igbo language, the author has managed to convey the beauty of his native language to the readers. In the book, the colonial masters have ridiculed the said language and called them "superfluous words", showing no appreciation at all of the beautiful and expressive language of the Umuofians. They have even come to the conclusion that their tribe was a "primitive" one. They have also said that the native customs are "bad" and their ceremonies and sacrifices as "frivolous". In the Chapter Twenty of the book, there's a conversation between Okonkwo and Obierika in which the latter rightly stated:

“A nation’s culture resides in the hearts and in the soul of its people” (“Mahatma Gandhi Quotes” 1). The culture of a certain tribe, clan or group of people is not found written anywhere but it is found in the knowledge of its people because that is what they’ve grown up to learn. To them that is the only way they know. In Chinua Achebe’s book, Things Fall Apart, the people of Umuofia keep their culture close to what it was when it was discovered by their ancestors. The only changes that they made were made to fit the community as time had changed since their ancestors had been alive. However, their beliefs and morals remained relatively the same because that is what they have been taught for as long as the Ibo tribe has been around. These beliefs are all they know and they all live by them. Throughout Achebe’s piece, it is evident that he wants to emphasize the distinct Ibo culture in this book. In Things Fall Apart, Achebe stresses the importance of culture to a community by using cultural aspects such as, the Ibo language, their religion, and the traditions of the Ibo people.

Before investigating how Igbo culture was changed by the Europeans, the novel uses the Umuofia tribe to exemplify what the established Igbo

The Christian faith brought acceptance to those who needed it but others felt as though they were being overtaken. The first reverend to interact with Umuofia was a peaceful and accepting man. His approach with the tribe was through mutual understanding. When he became ill a new, less accepting reverend took his place. “Mr. Brown’s successor was the Reverend James Smith, and he was a different kind of man. He condemned openly Mr. Brown’s policy of compromise and accommodation. He saw things as black and white. And black was evil” (Achebe 184). Reverend Smith had a predetermined outlook of the black natives that ruined the natives relationship with

The "changing" of Umuofia can be viewed in many different ways, the most important of which are, "religion, culture, and domination through white (British) rule." The most important part of the story is when the white (British) men come to the tribe. These men, these

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

When we think about a European colonialist world view it is often based on judging a society by two major assumptions. These assumptions are the idea that other societies are filled with violent people without manners, and that their religious practices are a hedonistic affront to their own religion. These assumptions make it easy for European Colonialists to somewhat invade a land, and try to take it over. This practice of invading a foreign country is made even easier by the way European Colonialists dehumanize the native population and convince themselves that they are helping. Chinua Achebe’s book Things Fall Apart attempts to correct these misguided views of African societies by portraying a more complex culture that values peace, and the art of conversation. Achebe also tries to portray the idea that not all European people they come in contact with are aggressive, and misconstrued in their view of the African societies. Achebe tries to show us the value of his society through repeated views into conversations, religious practices, and encounters between people.Ultimately Achebe tries to show us that Africa’s complex cultures deserve more credit than taking up a chapter or two in a European colonialist’s book. This attempt at showing Africa as a complex group of diverse cultures goes directly against everything that European colonizers are working for because it humanizes a society they want to dehumanize.

Secondly, the Christians unite the converts, but this unity does not prevent the new converts from demeaning others because of their religion or beliefs. When Mr. Kiaga, the missionaries’ interpreter, persuades the converts to accept the osu, or those who are cast out of the clan, Achebe writes, “‘Before God,’ he [Mr. Kiaga] said, ‘there is no slave or free. We are all children of God and we must receive these our brothers’”(136). The people are guided by Mr. Kiaga’s words as he teaches that they are all children of God and are, therefore, equal. One might think that converts would subsequently show the other religion in Umuofia an equal amount of respect as before, but they do not. While the church is still new to the village and does not perish in Evil Forest, Achebe says, “Three converts had gone into the village and

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.