Achilles During The Trojan War

Patroclus’ death drives Achilles to seek revenge and Achilles rejoins the battle, vowing to kill everyone related to Hector. The Greek Army, led by Achilles fight their way to Troy, where ultimately Achilles and Hector find themselves alone. Hector, backed into a corner, vows to fight, but loses his nerve as he faces the greatest

By comparing himself to the Greek hero Achilles before the jury in Plato’s Apology, Socrates attempts to portray himself as a hero of equal merit to Achilles and others of similar standing. By selecting the greatest of the Classical Greeks to compare and contrast himself to in his argument, Socrates surreptitiously urges his audience to view him as being of the same caliber as Achilles. This not only authenticates Socrates’ claims, but also exhibits his disconnect from earlier forms of thought. Essentially, Socrates attempts to display himself in the same light as his predecessor Achilles through their shared aspiration to do what they deem to be right in addition to their

Meanwhile, Hector was often pictured as a strong, valiant man who also had a gentler side, unlike Achilles. Even when facing attacking armies, Hector fought to protect his family from the invading forces and for the survival of his city. It should be noted that before Hector faced the tragedies of the upcoming Trojan War, he blessed his only son and asked Zeus, the god of all gods, to grant his son to be like him, the “first in glory among the Trojans” (340). Though Hector was a better man in a moral sense when compared to Achilles, he still had some flaws. While attempting to eliminate Achilles, Hector mistakenly killed one of Achilles’ closest men, Patroclus, who happened to be wearing Achilles’ armor. After Patroclus’ death, Hector, under the belief that he had defeated the great Achilles, removed the armor from the corpse and wore it, which defiled the warrior’s respect and honor. Also, in “Book 22” of the Iliad, Hector tainted his honor during the arrival of Achilles by leaving “the gates [of Troy] behind and [fleeing] in fear” (347). Even though he fled Achilles, Hector knew that in order to save his people, he must face the great runner, and he did so for Troy. Unfortunately for Hector, he was facing certain death. When Hector took his final stand, Achilles, with Athena’s assistance, dealt the final blow that killed the great Hector. Due to the infinite outrage of the death of Patroclus’ death still dwelling inside of him, Achilles refused to return

The story is about Achilles and Patroclus meeting, becoming friends, and eventually lovers. This all occurs as Achilles trained to become a great warrior by his sea goddess mother. After the war begins in Troy, Patroclus dies in combat and Achilles avenges him.

Here is one of the greatest if not the greatest of the gods, Zeus, complying with Thetis' plea to help the Trojans, and his biggest concern is upsetting his wife. This scene contrasts how the humans lives are in the hands of feeble gods who are sometimes unable to make uninfluenced decisions without the influence of others or worrying about what another will think or say to them simply because she will be ‘scolding all day long'. Another favor which helped turn the tide of war in favor of the Achaeans again involves Achilles and Thetis, however this time she seeks the aid of Hephaestus. Thetis goes to Hephaestus because Achilles armor is in the hands of Hector who killed Achilles dear friend Patroclus.

In the Iliad there are many characters that could be considered heroic. But the two main characters that stand out as heroes to me are swift-footed Achilles and flashing-helmet Hector. Numerous times throughout the epic they display qualities and traits that are unsurpassed by anyone on their side. Many times throughout the epic Achilles and Hector are tested for their strength, and will to win in battle, which for both warriors always ends up positive because they always win their battles. Although both fighters are among the elite status in the armies, they each show human and god-like qualities that help them be as a fierce and feared as possible.

Although Achilles was quite outraged at this, he gave a respectful response, stating that he would drop out of the war because Agamemnon had dishonored him. Later, the Trojans killed Patroclus, Achilles’ dearest and most trusted friend. Achilles was overcome with grief, but realized how stubborn and selfish he was being by dropping out of the war. He decided that he had to join the war once again to honor Patroclus. He told his mother, “Enough. Let bygones be bygones. Done is done. Despite my anguish I will beat it down, the fury mounting inside me, down by force. But now I’ll go and meet that murderer head-on, that Hector who destroyed the dearest life I know.” It is clear that he knew that in those ancient times, a real hero avenged the death of a dear friend, and would sacrifice his own life to save the dead body and give it a proper burial.

Once Achilles decides to go after Hector to seek revenge for his fallen comrades death, he seals his fate of living a short life full of glory, rather than going back home to live a quiet, uneventful life in peace. This shows a dramatic reversal in Achilles character as his desire to defend his loved ones overcomes his pride from defying Agamemnon. In honor of Patroclus, Achilles comes out from the Achaean ships and

During the time of Homer, leaders within Greek society were often referred to as “basileus”, meaning chief and hero. A good basileus was a leader who strived to be the best through usage of language and combat prowess. The government of a basileus was principally based on recognized power and strength rather than acclaimed wisdom and proven judgement. Within Homer’s Epic The Iliad, Greek hero of the Trojan War and the central character within the narrative, Achilles, displays acts and virtues of a basileus or without being formally a leader. For this analysis of Achilles as a Homeric hero the source that will be used is, Homer’s Iliad (8th cent. B.C.E.) translated by translation by Samuel Butler (1898).

Achilles then asks his mother to convince Zeus to honor him at the cost of the Greeks. He wants the Greeks to be defeated in battle so that they realize how important Achilles was to them and so that they will honor and respect him as their greatest warrior and most important leader. Zeus grants the wish of Thetis and the battle begins to change dramatically.

I was privy to many discussions and arguments that took place behind the backs of the soldiers’ leadership as to why they should do what they were being commanded to do by them. All too often soldiers begin to become complacent when they feel over taxed by their leadership or taken advantage of and become pathos driven when they cannot see the fruits of their labor coming to fruition during war or even peacekeeping missions; especially long deployments such as Iraq, Afghanistan or Kosovo. Achilles speech in “The Envoys Plead with Achilles” is pathos driven because it exemplifies aspects of emotionally driven complacency experienced in war due to selfish deceitful leadership, length of deployments, and a feeling

Achilles’ sinful desire for glory ended up killing him, his comrades, and his reputation. Achilles spent the majority of the battle withdrawn from the fight and moping, so when he eventually ended up dying there was nothing particularly noble or glorious about it. If, however, Achilles had gone out heroically and risked his life at the beginning of the battle as he fought alongside his comrades, he could have died in battle and had people remember him as one of the greatest Greek heroes that ever lived. Achilles had three main faults in his personality that ruined his chance at glory. First, because of his selfishness, Achilles kept making choices that benefited himself and nobody else, which is in stark contrast with the selfless mindset required of a hero. Second, because of his pride, Achilles withdrew from the battle and stubbornly refused to fight, which resulted in the deaths of countless comrades. Finally, Achilles’ anger towards Agamemnon kept Achilles from fighting, allowing the Trojans to win many battles. When Achilles finally died in The Odyssey, he was merely making up for his wrong attitude earlier in the war. He was not fighting in order that he might protect and save his comrades. That, therefore, is why it was not at all noble of him to want to die for glory.

Phoenix’s paradigm narrative fails to persuade Achilles to rejoin the war because the specifics of that narrative, his choice of myth, and his botched retelling of it fail to connect with Achilles' specific concerns. The myth that Phoenix tells to Achilles adds the story of the city being beseeched by the Curetes, which was not mentioned by the original myth and shows that they are pushed to the brink of losing it all until they are saved in the end when Meleager joins the battle, but at the price of lots of turmoil and none of his promised rewards. But this is actually partially what Achilles wants as shown by the rest of the Iliad, to not join the fight until it is absolutely necessary for him to so he can claim the most glory on the battlefield (Iliad Book 9.

It is said in Greek mythology Achilles was amongst the bravest of warriors in the Trojan War (The Editors of Encyclopædia Britannica, 2017). “When he was only a baby Thetis dipped Achilles in the waters of the River Styx. By which he became invulnerable, except for the part of his heel by which she held him” ((The Editors of Encyclopædia Britannica, 2017). Achilles had no blaring weakness and almost seem to be invincible. Until one day he was shot by a poison arrow in his Achilles tendon. This shows that even the legends we inspire to be have their very own weaknesses. We use the term Achilles heel today as an analogy to our own short comings. For me it seems as though routine imaging, ability to work with a portable, and eagerness to learn are my strengths. Even though I would consider myself a great warrior literally and metaphorically. I also have my fair share of short comings or in this case Achilles heel. My lack of complete understanding of technical factors, patient positioning, and special views have become my weaknesses.

Names and relationships can be a very powerful tool in any medium, they can represent values or teach us priceless lessons. But the names and moreover relationship that I will be focusing on today are that of Achilles of Greece and King Priam of Troy, and their relationship through a film medium, in the adaptation of Troy directed by Wolfgang Petersen.