Achilles Rage

Achilles questions himself, "Should he draw the long sharp sword slung at his hip, thrust through the ranks and kill Agamemnon now?--or check his rage and beat his fury down?" (108). Here, Hera has Athena intervene to keep Achilles from killing Agamemnon, which shows how the gods control Achilles' destiny. The argument between Achilles and Agamemnon clearly shows that the two men have different opinions about the power of the gods, what is holy or unholy, and what is proper treatment of other men. These differences are one source of Achilles' rage.

First from Agamemnon’s insult of stealing his woman, and then by Hector who kills Patroclus. After losing his friend, his vengeance and rage replaces his “socially determined need for honour (timé)” (Clarke 82) until he gets the chance to kill Hector and make things right. Even if this revenge kills him considering he has no will to live until Hector is dead (Iliad 18.94-98). Achilles’ motivation was caused by this deep rage that could only be solved by attempting

Achilles’ path to redemption began when he freed himself of the anger and rage that

The Iliad: Book I, is about the conflict between Achilles and Agamemnon in the beginning of the Trojan War. It shows how vigorous Achilles’ rage was and that he is no one to mess with. The book states “Peleus’ son Achilles, murderous, doomed”. This shows his fury in just a few words. Achilles was a Greek hero who was the son of a Goddess named Thetis. He was an incredible solder; brave, violent and godlike. However, Agamemnon was the commander of the Achaean Army. He was greedy, aggressive and selfish. He was described as “the most grasping man alive”. He absolutely hated Achilles. I feel that he was jealous of how respected Achilles was among the ranks in the army because of his superior skills in the field of battle. Agamemnon claimed Chryseis as his prize, after sacking a Trojan town. Chryseis was a daughter of a Priest of Apollo, Chryses. He offered an enormous ransom to get his daughter back. At first Agamemnon didn’t want it but the people round him persuaded him that it would be best to let her go so they could be released from the plague that Apollo put on them. Agamemnon then poised to Achilles that he is going to steal Achilles prize, Briseis. This is when Achilles’ rage shows at its best. He nearly draws his sword to kill Agamemnon but he is stopped by the goddess, Athena.

Achilles, on the other hand, can almost be fully comprehended from his initial disagreement with Agamemnon. Agamemnon's unreasonable actions seem to justify Achilles' refusal to engage his men in battle, primarily, because his pride will not allow him to act. Achilles believes himself to be the most important man in the army and the injury cannot be forgiven. Even when a diplomatic escape is contrived by Agamemnon, Achilles sees his position as unchanged-doubtlessly, Odysseus would have relented but Achilles is unable to forget past grievances.

The epic The Iliad by Homer argues that Achilles reaction in many situations is rage. Achilles choice to respond in such a way is very significant. It shows that this emotion is very influential in his day-to-day life. However, there has been much discussion as to whether Achilles’s rage is a virtue or a vice. Other characters throughout The Iliad have commented on his rage, such as Athena, who says, “I came to see if I could check this temper of yours,” (Homer, 235) in a discussion she has with Achilles about his quarrel with Agamemnon. Athena’s comment suggests that it takes a lot of effort to put Achilles’s rage into check. Achilles seemingly uncontrollable rages creates a man throughout The Iliad who “like[s] fighting and war” (234). Most men in this epic longed to end the war; Achilles on the other hand yearned for more battle. Achilles drive for battle makes it evident that his rage and the manifestation of it in other characters as seen throughout The Iliad is not a virtue, but a vice.

In the Greek society, Achilles has the role of the aggressive soldier. From the very first lines of the epic, we are introduced to Achilles’ murderous rage:

When it comes to fighting, Achilles is the best. No man can best him, and any army with him in their ranks has very good odds of winning. On the other hand, his sense of duty is overshadowed by his arrogance. He fights for the Greeks, but doesn’t obey King Agamemnon as a subject. When Agamemnon steals his prize, Briseis, he gets upset and doesn’t fight, causing a loss in the Greek army. Achilles declares, “What a worthless, burnt-out coward I'd be called if I would submit to you and all your orders, whatever you blurt out. Fling them at others, don’t give me commands!” (Homer, 104) Though Achilles is the mightiest warrior alive, he is unreliable, compulsive to every whim and feeling of discontent. Hector, on the contrary, is

Agamemnon’s rage, cowardliness and bad leadership also plays some parts of his refusal. Just like Helen, Bresies also had an effect on Achilles to judgement to refusing Agamemnon’s ransom. He was in love with her and Agamemnon dishonors him and takes her away and that makes Achilles angry. In the Iliad, beautiful women are the main reason to war and rage. Achilles has nothing to lose because “son of Atreus” (9.369) already took his honor, reputation and his Bresies. Even if Achilles “let[s] [his] heart-devouring anger go!” (9.316) for his companions that would never restore what he already lost. “Obviously, all religions fall far short of their own ideals.” (Ernest Becker, The Denial of

One of the main contrasting characteristics of Achilles is his anger. It is apparent from the first sentence of the book, “Rage–Goddess, sing the rage of

“Remind him of that, now, go and sit beside hime, grasp his knees... see how mad he was to disgrace Achilles, the best of the Achaean” (1, 484-490). This pacifies Achilles’ rage briefly while he goes back to the ships and refuses to help the struggling Achaeans on the battlefield because Agamemnon hurt his pride. Another instance that highlights Achilles flaw of anger is when the great Trojan warrior, Hector, kills Achilles close comrade Patroclus. Achilles bursts from his sulking attitude out of the Achaean ships in a rage of passionate fury that even his pride cannot overcome. “My dear comrade’s dead... Hector’s battered down by my spear and gasps away his life, the blood-price for Patroclus, Menotius’ gallant son he’s killed and stripped” (18, 94-109). This signifies Achilles’ zenith of anger and represents the turning point in the epic, along with the transition into his dramatic reversal as a character.

This just emphasizes how Achilles was not just concerned about his soldiers and showing face, but he was more driven by his rage and his grudge against Agamemnon for what he did to him.

Homer explores change through divine intervention from the first book of the epic poem through Achilles' behavior towards Agamemnon. Agamemnon sparks Apollo's rage when he disparages Chryses, a priest of Apollo, and Apollo consequentially rains arrows down on the Achaeans as punishment. A concerned Achilles asks around to discover why Apollo is punishing them, and when the seer Calchas explains the reason behind Apollo's anger, Achilles becomes enraged and confronts Agamemnon, and declares he will not return to battle. This verbal declaration signifies a change in character as a result of divine intervention, as it becomes clear that Achilles has felt this way for some time, but never acted

Achilles then proceeds to urge the rest of the Greeks to sail home and abandon the war in Troy. Although this seems to imply that Achilles has given up his youthful brashness, he also mercilessly insults Agamemnon in the same book. His refusal to let go of his anger and his concern for his own future indicate a more adolescent or young adult viewpoint, rather than his previous childishness.

Agamemnon states, “The girl I will not give back; …far from her own land, and being in bed as my companion…” (1.29-31) He is simply the cruelest and abominable character in the Iliad; telling a daughter’s father that he will never see her again and that she will be his partner in bed until death. The lack of compassion needed to say such a thing to a grieving father remains incomprehensible. He also said, “Never let me find you again, old sir, near our hollow ships, neither lingering now, nor coming again after.” (6.106-120) He explains to the father that if he ever sees him again, he will kill him on sight. Agamemnon’s strength and leadership abilities could promote him to be a great leader, but he fights for the wrong