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Utilitarianism, in the contrary, is based on the principle of utility or usefulness. Utility is what encourages an agent to act in a particular way (Tuckett, 1998). Utility can be explained as maximizing the good like pleasure and happiness and minimizing the bad like pain and evil, all leading to the greater good for all parties involved. It weights the consequences of the actions equally between the ones involved, and the ethical solution would be to follow the greater good for most if not all the parties involved.

Utilitarianism is a moral theory according to which an action is right if and only if it conforms to the principle of utility. An action conforms to the principle of utility if and only if its performance will be more productive of pleasure or happiness, or more preventive of pain and happiness, than any alternative. The rightness of an action entirely depends on the value of its consequences, this is why the theory is described as consequentialist. The “separateness of persons” is an objection against utilitarianism stating that the theory fails to recognize people as distinct individuals. It rejects the allowance of one person’s loss to be offset by another person’s gain, and it is only the net sum total that ultimately matters. Recognition of the “separateness of persons” is needed to put constraints on such trade offs. In this essay I will lay out the theory of utilitarianism and explain the “separateness of persons” objection presented by John Rawls and Robert Nozick. Ultimately I do think they present a successful argument, since utilitarianism is detached from individuals it can lead to grotesquely immoral consequences when put into practice.

An example of this would be if a person is driving down the road and sees someone stranded they decided to stop and help with no expectations of being repaid for their kindness. A form of Teleological system is Utilitarianism. Utilitarianism is where the good outcome is determined by the consequences of the action. Utilitarianism believes that you should always act to produce the greatest possible outcome of good and evil to everyone.

Through the use of false promises and sneaky sales tactics, borrowers are convinced to sign a loan contract before they have had a chance to review the paperwork. If the borrower is allowed the chance to go over the fine details of the contract, a significant amount of the borrowers targeted by predatory lenders haven 't been updated enough to really understand what they are signing. In most cases, sub-prime borrowers do not hire attorneys to represent them. They either don 't have the cash flow to do so, or they are not made aware of the opportunity. An example of the predatory lending practice of high interest rate financing is as follows:

In this essay, I will argue that utilitarianism cannot be defended against the injustice objection. Utilitarians may be able to reply to the injustice objection in some cases by invoking one of two replies, the ‘Long term consequences’ reply, in which utilitarians will avoid unjust actions that increase short-term utility because in the long-term they will not lead to the greatest good. The other reply that may help utilitarianism avoid injustice in some cases is the ‘Secondary principles’ reply, where some rule-based principles such as not murdering (because it generally decreases happiness) may avoid injustice. However, I will focus on the ‘bite the bullet’ objection,

Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same

Utilitarianism is a practical doctrine that is widely accepted in modern society’s economics, politic, and ethics. Utilitarian is driven by the pursuit of happiness. For a utilitarian, everything that will be helpful in the pursuit is considered good. In utilitarianism, an action is good or evil based on its consequences on the happiness of an individual and the happiness of the community. Similar to other doctrine, utilitarianism is not without a flaw. Bernard Williams, in his paper Utilitarianism and Integrity, voices his primary concern in regard to utilitarianism by providing two concrete examples to demonstrate how utilitarianism is only concerned about the consequences of the action and not about the means used to get there. Williams argues that utilitarianism fails to acknowledge the integrity of a person because the ultimate goal of utilitarianism is to produce the greatest happiness overall.

of credit issues. Another issue people in poverty are faced with are late fees that they are

Sheehy, Paul. "Doing the Right Thing (Part II): Challenges to Utilitarianism." The Richmond Journal of Philosophy. Richmond Journal, Mar. 2008.

Opponents of Act Utilitarianism attempt to argue that Act Utilitarianism (henceforth AU) does not account for justice when applied to ethical dilemmas. It is the authors opinion that these claims are factually incorrect and this essay shall attempt to prove this through analysis of common arguments against AU, and modifying AU to allow for justice to be more readily accounted for.

Of the three theories presented this week, I feel that I am most influenced by teleological or consequentialist theories. As individuals, we are shaped by our backgrounds and personal experiences. As a child, I was strongly shaped by parents who instilled in me that “all of our actions have consequences”. Even today, I operate best with this philological line in mind so it was no surprise to me that I found gravitated towards the teleological theories, specifically, the utilitarian theory. In the video presentation on Theological Theories, the Professor states that according to Reamer the utilitarian theory, which focuses on the idea that of doing the greatest good for the greatest number of individuals, is most popular amongst the social work

Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.

1. Utilitarians believe that “one should so act as to promote the greatest happiness (pleasure) of the greatest number of people” (Angeles 326). However, within the utilitarian community there are major splits in how we are to determine which action brings us the greatest amounts of pleasure. Today I will be focusing on two ways to determine which actions bring the greatest amount of pleasure to a situation: act and rule utilitarianism. I will define both act and rule utilitarianism, give a situation where both can be applied, and respond to an objection of utilitarianism. I will also be discussing why I believe act utilitarianism helps more people than rule utilitarianism, in turn, becoming ‘superior’ to rule utilitarianism.

Utilitarianism is one of the most commonly used ethical theories from the time it was formulated by Jeremy Bentham and John Stewart Mill in the nineteenth century. In his work, Utilitarianism, Bentham “sought to dispel misconceptions that morality has nothing to do with usefulness or utility or that morality is opposed to pleasure” (MacKinnon, 2012, p. 53). To simplify the utilitarian principle, which is one of utility, one can surmise that morality is equated with the greatest amount of utility or good for the greatest number of people (MacKinnon, 2012). Also, with its orientation to the “end or goal of actions” (MacKinnon, 2012, p. 54), Utilitarianism thus, espouses the consequentialist principle, e.g., the evaluation of any human act lies not so much in the nature of the act or the drive behind the act but rather the result of the act (MacKinnon, 2012).

Utilitarianism is the argument that all actions must be made for the greatest happiness for the greater number of people (Bentham, 42). However, utilitarianism cannot always be the basis of one’s decisions due to the fact that people need to look out for their own pain and pleasure before consulting others’ wellbeing. I will first explain the arguments of the utilitarianism ideal. Then I willl explain why this argument is unconvincing. Ultimately, I will then prove why people consider their own happiness before considering others. Thus showing the utilitarianism view is implausible due to the need for people to consider their own happiness when making decisions or else they themselves will be experiencing the most pain and unhappiness.