In “Active and Passive Euthanasia”, James Rachels argues that, morally, active and passive euthanasia are the same. Rachels’ strongest argument for this claim is that killing is not worse then letting one die. Since active euthanasia is killing and passive euthanasia is letting one die, morally active and passive euthanasia are the same (Rachels, 1997). I intend to argue that this argument fails because factors such as intent and cause of death play a role in passive and active euthanasia and when these factors are present it can be said that active and passive euthanasia are not the same and in fact active euthanasia is morally worse then passive euthanasia.
In “Active and Passive Euthanasia” James Rachels believes that neither passive nor
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The case study Rachels uses to develop this argument further is that of Smith and Jones. Two men, Smith and Jones, each stand to inherit a large sum if anything where to happen to either of their younger cousins, respectively. In Smiths case he sneaks into the bathroom as his cousin is in the bath and Smith proceeds to drown him making it look like an accident. In Jones’ case he plans to sneak into the bathroom and drown his cousin but when he gets into the bathroom he sees his cousin hit his head as he slips getting into the bath and precedes to drown, Jones stands by and does nothing. In both cases the cousin dies, in Smiths case the cousin was killed whereas in Jones case he let his cousin die (Rachels, 1997). Rachels argues that in both cases the men were morally wrong and therefore killing and letting one die are morally the same drawing the comparison to active and passive euthanasia and stating that those too are morally the same. Ultimately Rachels argument can be broken down like …show more content…
In active euthanasia the intent is to cause immediate death whereas in passive euthanasia the intent is to allow physiology to take its course and not interfere with the dying process. Therefor giving a different cause for death such as killing versus letting one die. In that of active euthanasia, the doctor is solely responsible for causing death, whereas in the passive euthanasia, physiology is responsible for causing death and the lack of actions of the doctor did not aid or hinder this process. If the intent and cause of death are not the same, morally they cannot be the same. Morally, it is not wrong to allow the dying process to occur, in fact it is permissible, what is wrong to intervene with the course of nature and hasten this process. Therefore morally, active euthanasia is worse then passive
In “Active and Passive Euthanasia”, James Rachels argues that both degrees of euthanasia are morally permissible and the American Medical Association (AMA) policy that supports the conventional doctrine is not sound. Rachels establishes that the conventional doctrine is the belief that, in some cases, passive euthanasia is morally permitted, while active euthanasia, under all circumstances, is
In this essay I will analyze James Rachel’s Smith and Jones case for active and passive euthanasia. I will additionally give an ethical reasoning for why I either agreed or disagreed with his opinion. I will furthermore show how he lures our attention to the dissimilarities amongst his view of killing and allowing someone to die. I will also refine my propositions and reaction of this case in the issue of active and passive euthanasia. Defending Rachel’s case I will argue why I sided with him for his moral argument.
Killing is a form of active euthanasia and letting the patient die is a form of passive euthanasia. Rachel, as a virtue theorist author uses 2 examples of killing and letting die. She also questions why let die babies with impairments such Spina Bifida or Down syndrome withholding treatments instead of kill them. Also, in the article by Rachel, she uses an example of a man that wanted the fortune of his family, but there is a boy who is the first to get it if something happened to the person actually in charge of the fortune. So he intentionally kills the boy so he can have the money. However, the same author uses the same case but this time, she changed to letting the boy die. When the boy is taking his shower, he enters, but the boy falls and hits his head causing him to drown, but the man just stands and watches the boy die. Moreover, both of them are forms of death. With letting die you foreseen the outcome that is death you are intending relieve their pain. With killing you are intending the death. Furthermore what is crueler between
In “Active and Passive Euthanasia” Rachels demonstrates the similarities between passive and active euthanasia. He claims that if one is permissible, than the other must also be accessible to a patient who prefers that particular fate. Rachels spends the majority of the article arguing against the recommendations of the AMA. The AMA proposes that active euthanasia contradicts what the medical profession stands for. The AMA thinks that ending a person’s life is ethically wrong, yet believes that a competent patient has a right to choose passive euthanasia, meaning to refuse treatment in this case. Rachels makes four claims arguing against that AMA statement.
Active and passive euthanasia has been a controversial topic for many decades. Medicine has become so advanced, even the most ill patients can be kept alive by artificial means. Active euthanasia is a deliberate action taken to end a person’s life, such as lethal dose of medication (Burkhardt & Nathaniel, 2014). Passive euthanasia is allowing a person to die by not intervening or stopping a treatment that is keeping them alive (Garrard, 2014). There are three main arguments within this issue; Firstly, in the healthcare setting, it is morally accepted to allow a patient to die but purposely killing a patient is not (Garrard, 2014). Secondly, some people believe there is no moral difference between passive and active euthanasia.
In this essay, we are going to analyze the main ideas included in “The Morality of Euthanasia” by James Rachels to provide a response to the following question: Does James Rachels in “The Morality of Euthanasia” successfully argue that in at least some cases active euthanasia is morally acceptable?
The difference between active and passive euthanasia is, active euthanasia is where a physician or a medical professional gives someone a lethal injection. Passive euthanasia is where either the doctors don't do something that keeps someone alive, or they stop doing something that is keeping them alive.
Active versus passive euthanasia are two different, albeit arguably similar, ways in which an individual is helped to die. Passive euthanasia involves withholding life-saving medical treatment or removal from life
In James Rachel’s article Active and Passive Euthanasia, James provides the argument that there is no difference between active and passive euthanasia because in the end, either through inaction or action, it both results in death and there are no moral differences in ‘killing’ or ‘letting die’. Rachel provides several different arguments to support his case including a patient dying of terminal cancer, and two uncles and the death of their nephews.
This essay will aim to focus on the arguments that author, James Rachel’s presents in his article, Active and Passive Euthanasia,” In his article Rachel’s argues that both passive and active euthanasia are morally permissible and the doctors that is supported by the American Medical Association(AMA) is believed to be unsound. In this paper I will offer a thorough analysis of Rachel’s essay then so offer a critique in opposition of his arguments. In conclusion I will refute these oppositions claims by defending Rachel’s argument, and showing why I believe his claims that both active and passive euthanasia are morally permissible, to be effective.
According to Rachels, “It is [incorrect] to say that in passive euthanasia the doctor does nothing, for he does do one thing that is very important: he lets the patient die. "Letting someone die" is certainly different, in some respects, from other types of action - mainly in that it is a kind of action that one may perform by way of not performing certain other actions. (Rachels, 79)” Inaction in itself is still an action. A person makes a decision to respond or not to respond. The decision is the act. The central question for debate is do we have a right as a nation to evaluate another person’s level of suffering?
James Rachels argues that active euthanasia is well preferred than passive euthanasia. To understand that assertion, we have to look closely at the definition of euthanasia where a
Death has always been a controversial topic throughout the world. There are many theories as to where we go and what the meaning of life truly is. How one dies is important in today’s society, especially when it comes to the idea of suicide. Active euthanasia, also referred to as assisted suicide, is the intentional act of causing the death of a patient experiencing great suffering. It is illegal in some places, like France, but allowing patients to die is authorized by law in other places under certain conditions. Doug McManaman constructed an argument, “Active Euthanasia Is Never Morally Justified,” to defend his view that active euthanasia is never morally
Morality, in its basic sense, can easily be interpreted as a view or a response that is influenced by a culture. Given its conditioned thoughts, a single person may not take a stance where they have the ultimate discretion of what deems the distinction of moral things, and those that are not. Instead of attempting to grasp this larger picture, a second thought to ponder is whether or not there is a difference between active and passive euthanasia. Breaking this argument down a bit more, our ultimate goal is to prove that the acts of killing and letting die are indistinguishable. Philosophers such as Phillipa Foot, believes that there is a morally relevant difference between killing and letting die, however the case she presents is not as easy to influence as is James Rachels’ argument in “Active and Passive Euthanasia.” In opposition to Foot, Rachels creates the argument that there is not a morally relevant distinction between the acts of killing and letting die. Although Rachels presents a more influential case, he also suggest that we should be inclined to change the laws and medical policy around euthanasia. Given this implied suggestion, we must ignore his suggestion, because it is not necessarily inclusive to his conclusion.
Euthanasia, which is also referred to as mercy killing, is the act of ending someone’s life either passively or actively, usually for the purpose of relieving pain and suffering. “All forms of euthanasia require an intention to accelerate death in order to benefit patients experiencing a poor quality of life” (Sayers, 2005). It is a highly controversial subject that often leaves a person with mixed emotions and beliefs. Opinions regarding this topic hinge on the health and mental state of the victim as well as method of death. It raises legal issues as well as the issue of morals and ethics. Euthanasia is divided into two different categories, passive euthanasia and active euthanasia. “There are unavoidable uncertainties in both active and