Activism In The 1960s

“At the beginning of the twentieth century, a homosexual subculture, uniquely Afro-American in substance, began to take shape in New York’s Harlem. Throughout the so- called Harlem Renaissance period, roughly 1920 to 1935, black lesbians and gay men were meeting each other [on] street corners, socializing in cabarets and rent parties, and worshiping in church on Sundays, creating a language, a social structure, and a complex network of institutions.” Richard Bruce Nugent, who was considered the “perfumed orchid of the New Negro Movement” said, “You did what you wanted to. Nobody was in the closet. There wasn’t any closet.”

Another huge social and cultural change during this time was the gay liberation movement. During the 1960’s, many groups decided to fight for their rights and equality. One of these groups was the gay and lesbian members of society. Many of these individuals were discriminated against and had no rights, but they decided enough was enough. In the 1960’s, gays decided to begin the fight for their own rights. One example of this was made after New York officers decided to raid the Stonewall Inn, a popular gay bar in New York’s very own Greenwich Village on June 27, 1969. This type of raid was not unusual, being that many police officers made it a habit of raiding gay and lesbian bars. This became known as the “Stonewall Riot”, which many view as the starting point of the gay liberation movement. The gay liberation movement was the fight by gays and lesbians for equal rights, one of these rights being the right to not be discriminated against, and most importantly, to be able to openly “come out” to their family and friends. The gay liberation movement helped to impact our current times greatly. Today, a gay person has rights just like anyone else. A gay

In the 1980’s and 1990’s, society wasn’t the most accepting of places for people who were different from the “social norms”. Now I know, people today still struggle with trying to fit in and be “normal” but it was different. Being a gay man living in San Fransisco at the time, which had a large gay population, Richard Rodriguez had a hard time dealing with the discrimination he faced. Richard Rodriguez was an American journalist who wrote and published a memoir about his life as a gay man. In October of 1990, Rodriguez published his memoir “Late Victorians” in Harper’s Magazine, a critically acclaimed publication of the time. In his memoir, Rodriguez describes what it was like to realize he was gay and watch as the country changed to become a more accepting place. He does this by setting up how things can change and then explaining the actual ways things change for the gay population.

Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their

This investigation assesses the New York City Stonewall Riots of 1969, concerning their influence on the rise of the modern gay rights movement, specifically regarding political emergence, social unity, and demographic shifts. The investigation will attempt to answer the following question: To what extent were the Stonewall Riots of 1969 a catalyst for the LGBT social movement in America?

With reference to the Stonewall riots of 1969, it is important to understand that the riot by the Lesbian and Gay Rights Movement came at a time when the civil rights movement was in its high peak. The riots for equality by the Gay and Lesbian groups and activists came at a time when Americans minority groups were fighting for identity in the typical American culture. Then again, it is significant to note that the trends that surround the Stonewall riots were the intense hatred towards the homosexual individuals that had hit the United States in the 1950s and 1960s. The Gay and Lesbian people had to seek solace in Homosexual perceived bars and night clubs as they feared for their life due to their ‘awkward’ sexual orientation at the time (Ruta, 2013). Similarly, another trend that characterized the Stonewall riot was the Cold War policies that had earmarked Homosexual individuals and organization as security threats. With the rising tension due to the cold war, the United States government had blacklisted Gay and Lesbian groups and individuals as an easy target for blackmail by the Communist groups. As a result, they faced constant harassment from police in the 1940s all through to the Stonewall riot in 1969. The uprising is as a result of the civil rights movement that allowed for many minorities and interest groups to come out and fight for their rights.

Two Diaries, Donald Vining’s A Gay Diary Vol. Two and Martin Duberman’s Gay in the Fifties look into the everyday life of gay males in the post-World War II Era. While World War II increased freedom for men to sexually explore within the male community, post-World War II extended the freedom of exploration but also created a subsequent backlash against homosexual practices. Vining and Duberman’s diaries document an extension of gay freedoms in the post-World War II period. Although Vining and Duberman give contrasting accounts of their lives as gay males in the postwar period, common themes could be drawn in the form of friendships, sexual activity, relationships, and backlash by heteronormative society.

“[W]orking-classes people in the capital of black America were stunningly open about their homosexuality” as it was “evident in urban blues lyrics of the time,” but it was not accepted in the middle-class and upper-class communities (Russell 103, 105). Some influential, elite/upper- or middle-class people during the Harlem Renaissance, such as Claude McKay, George Chauncey, Alain Locke, and others were “extraordinarily open about homosexuality and about the repressive nature of heterosexual norms” (103). Even James Baldwin was open about his sexuality and “claimed to have felt accepted as a homosexual” in Harlem (108). However, this did not stop the elitists, middle- and upper-class individuals, and the media from having their say. Under government policy, “President Eisenhower banned homosexuals from federal jobs, prospective employees were required to undergo screenings of their sexual histories,

George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.

Not all citizens of Laramie conveyed a negative view towards the LGBT community. Marge Murray, together with some of the citizens, gave a notion of live and let live towards homosexuals. Marge explains,

In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people

I will be writing about George Chauncey’s Gay New York. In this text, George Chauncey seeks to restore that world to history, to chart its geography, and to recapture its culture and politics by challenging three widespread myths about the history of gay life before the rise of the gay movement. These include the myths of isolation, invisibility and internalization. The homosexual community is considered a subculture to the heterosexual community, which identifies as the dominant culture. George Chauncey wants to know why the dominant heterosexual culture often misinterprets the heterosexual subculture. He also talks about the assumptions the dominant culture carries about sexuality and culture. I believe there are two reasons the dominant culture misinterprets and make assumptions about the homosexual community; these two reasons consist of religious beliefs and social stigma of the dominant culture towards the subculture.

From the late 1950s to the late 1970s a phenomenon erupted over the United States. A proud counter culture was born in the midst of the Vietnam War. Many people protested against the Vietnam War and the horrors that many people saw on TV because of it. Many incidents triggered the Anti-War movement and the Hippie counter culture such as the growing United States involvement in Southern Vietnam, the gruesome images that the evening news showed uncensored, the draft that caused many thousands of men to lose their lives and their minds as the end result of the war. This war triggered a great sense of what is right and wrong in specifically young people. Social justice and moral justice were some of the main focal points of the Anti-War and Hippie movements. This war allowed teenagers and young adults to have power in what they believe in and to stand up against unjust killings of our men and innocent lives in Vietnam. The eighteen-year span of the war from 1956 -1975 saw the rise and eventually the fall of the anti-war movement and the hippie movement.

The 1960s are frequently referred to as a period of social protest and dissent. Antiwar demonstrators, civil-rights activists, feminists, and members of various other social groups demanded what they considered to be justice and sought reparation for the wrongs they believed they had suffered. The decade marked a shift from a collective view on politics, to a much more individualistic viewpoint. The 1960s could easily be characterized as a period during which political, ideological, and social tensions among radicals, liberals, and conservatives in American society are seen to have rapidly unfolded. Due to this, the decade has had an overwhelming effect on the decades that have followed. The sixties have had the greatest impact on American society out of any decade in recent history. Whether for better or for worse, the decade has had a profound influence on politics, society, foreign policy, and culture.

Over the past 42 years, annual gay pride parades have become tradition in dozens of cities worldwide. They have evolved from radical marches to enjoyable festivals of celebrations with elaborate floats, and notable participants. This annual parade has been a way of celebrating LGBT history and diversity. These gay pride parades haven’t always been all happy, and full of beautiful rainbows though. In the beginning, 1969, they were portrayed as somber marches taking determined stands on gay rights. This research paper will specifically focus on the evolution of pride parades from 1969 to the present, and how the parades influenced the law.