Adam And Eve Dialectical Journal

However, evil soon entered the garden in the form of a serpent. One day when Eve was walking in the garden she encountered the evil serpent who encouraged her to take a fruit from one of God’s forbidden fruit trees. The serpent succeeded in deceiving Eve to take a fruit; she then ate the fruit and shared it with Adam. Then God became angry with Adam and Eve for betraying Him. To punish Adam and Eve, he ejected them from the garden and subjecting them to mortality, painful childbirth, sin and shame.

The serpent eventually persuades Eve to eat from the “Tree of Knowledge”. After she eats from it, she has Adam eat from it. Shortly after, they finally notice they are naked and become self conscious and cover up. God then asks about what they have done and Eve blames Adam, while Adam blames the Serpent. God curses them, and makes Eve suffer through labor and banishes both of them from the Garden of Eden.

Eve’s hunger to become independent from Adam and all she is commanded to do is similar to Satan’s situation in that their yearn for power and singular identity lead them to revolt against their creator. Her desire to separate from Adam is first seen when she is introduced to the audience in her state of narcissism. She sees a reflection of herself in a pond and is in awe of her beauty “of sympathy and love,” (IV, 465) which shows the parallelism to Satan’s own arrogant vanity. He catches on to this similarity they share and decides she will be an easy target of persuasion. He quickly takes charge and plans how he will lead her to eat the apple from the “Tree of Knowledge,” which is the only tree that God prohibited to pick fruit from. Satan first catches her attention by being a serpent who speaks; something she had never encountered before. He smooth talks her into really listening to him by focusing his words around her and how much better life could be if she just took a bite

Serpents also play a big role in both the epic and in Genesis. It says in Genesis 3:1-5, “Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”” The serpent in

An important theme in Kate Chopin’s novel The Awakening is the desire for some women to abandon their dull lives as only mothers and wives. In other words, solitude. The main character, Edna Pontellier is a woman with such desires. She has two sons with her husband, Leonce Pontellier, whom she would rather not be with. The theme mentioned earlier is seen all throughout the novel, by means of several different symbols, including birds. There are three examples of birds used within the story, two of which in the very first chapter. The story opens with a loud parrot repeating the phrase: ‘Allez vous-en! Allez vous-en! Sapriste!” (Chopin 1) This roughly translates to “Go away! Go away! For God’s sake!” These words

The book I chose to read for this assignment was Expecting Adam, authored by Martha Beck, which is based on a true story written in 1999. Martha and John Beck are a young couple living in Cambridge, Massachusetts pursing their doctoral degrees. Martha writes the book from when their daughter, Katie, is a toddler (18 months old) and they are expecting their second child, Adam. She tells about the nine months from conception to the birth of her child, Adam, who has Down syndrome and her life changing values and experiences.

1.) The ending did not surprise me; I think it may have if we hadn’t discussed it in class. I think I would have been very surprised and confused, if I hadn’t known the ending prior to reading it.

The last thing I saw was my alarm clock flashing 1:07 AM before her rancid hands gripped my mouth shut. She dug her nails into my chest, muffling my plait of agony with her other hand.

Gandhi once said, “I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul”.

As Adam and Eve ate the fruit, they became naked and god cursed them by banishing them from the Garden of Eden and placing a guard around the Tree of Life. The serpent is pre-existent evil and is considered a proto, a type of Satan (devil).

In the beginning, God created the heavens and the Earth. After having created everything on Earth, He made man. “The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’”(NIV Genesis 2:15). Thus, He made Eve from the rib of Adam. God told Adam and Eve not to eat from the tree of knowledge but the evil serpent, who was craftier than them, tricked Eve into eating the fruit. Eve later convinced Adam after having argued with him and he gave in. Both were punished by God for having gone against His word and would suffer the consequences of it. “So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After He drove the man out, he placed on the east side of the Garden of Eden a cherubim and a flaming sword flashing back and forth to guard the way to the tree of life” (Genesis 3:23-24).

The serpent tricked Eve into committing sin, not Adam, so if anything he betrayed himself by wanting to be as powerful as God. They did the same thing but with different intentions and according to those, the fault should have been mostly on Adam. “... Although the serpent's craft had her abused, god's holy word ought all his actions frame, For he was the king of all Earth, Poor Eve had either life or breathe”(Lanyer 37). Eating the fruit wasn't entirely her fault, for she was blind to the deceit of the serpent. He should have stopped her from making a mistake because before Eve even took her first breath, her husband was there with the knowledge of not making such a mistake.

Tony Hoagland’s “Adam and Eve” poem This poem opens up with two lovers; a man and a woman who are naked, aroused and anticipating making love. Everything was coming together, and the man was burning with desire and could “smell her readiness like a dank cloud above a field”, when all of a sudden the woman puts the brakes on and denies the man access into her, resulting in mental and physical anguish for him, this is evident where Hoagland writes, “She held her milk white hand agitatedly over the entrance of her body and said, No”. The Author states that the man’s “brain burst into flame” implying to this reader that the man was angry by his lover denying him the pleasure to penetrate and to receive and give sexual satisfaction, to which the

Man above woman, or woman above man? For the entirety of human civilization, this question of gender hierarchy has been divisive issue. Regardless, Milton does not hesitate to join the heat of the battle, and project his thoughts to the world. Since the publication of Paradise Lost, many of Milton’s readers have detected in his illustration of the prelapsarian couple, particularly of Adam, a powerful patriarchal sentiment: “he for God only, and she for God in him” (Milton, IV.299). In essence, this idea declares that Adam and Eve possess unequal roles – Adam is better than Eve, as men are better than women, in accordance to the deeply conventional reading of the relations between the sexes. Eve’s purpose for Adam makes her less

Unless otherwise noted, this paper is based on Jewish Social Philosophy Class taught by Gabriel Fagin, MA, LCSW, Adjunct Professor at Wurzweiler School of Social Work.