Adam And Eve, The Flood, Abraham And Esau

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

And God said to Noah, “I have determined to make an end of all flesh; for the earth is filled with violence through them; behold, I will destroy them with the earth.

In Genesis, “the Lord said to Himself: ‘Never again will I doom the earth because of man, since the devisings of man’s mind are evil from his youth; nor will I ever again destroy every living being, as I have done’”(Gen. 8:21.) This statements makes the Lord sound as if he has remorse of flooding the Earth, almost as if he wish he never did. In The Epic of Gilgamesh, “‘Do not drive him too hard or he perishes… rather than the flood, would that famine had wasted the world.’” This statement is from dialogue between Enlil and the all the other gods. All the gods are trying to convince Enlil to never flood the earth again. The gods in both stories felt that flooding Earth may not have been the best decision and promise to never do it

In the Euthyphro, Euthyphro himself gives three proposals of piety. First, the pious is to prosecute the wrongdoer and the impious is not to prosecute the wrongdoer. Socrates disputes this example as lacking generality. He believed that in order to define piety, one had to find the form that made all pious acts pious. An example of a pious act does not in turn define piety. Euthyphro’s second attempt stated that the pious is loved by the gods, while the impious was hated by them. Again, Socrates objects, saying that although it passed the generality requirement, there was no conformity among the objects dear to the gods. After all, the gods had different opinions as did humans. Euthyphro then

In Genesis, God interacts with Adam by speaking to him face to face. Whether God was giving out instructions or punishment to Adam and Eve, he was always doing it on a personal level. The usual portrayal of God as an omniscient being is instead replaced as mentor to Adam and Eve who is trying to help them understand their existence. This close relationship is shown even when man does something wrong. The only rule that God gives to Adam is that he must not eat from the tree of knowledge of good and evil. Adam and Eve go on to break the singular rule and be punished; but not to the extent most would think. Before partaking of the fruit God says that, "the day that you eat of it you shall die"(Genesis). Instead of dying, Adam and Eve are removed from the garden and go begin their lives. God punishes them for their actions, but also gives clothes and allows them to take the knowledge they have gained from the tree. Even after breaking the one rule that he has set for them, God allowed them to keep the knowledge they gained to begin mankind. This grace towards humanity is shown once again with Adam and Eve's children, Cain and Abel. Cain kills Abel after God accepts Abel's offering and not his own. Even with Cain having killed his own brother, God still does not punish Cain severally; "you will be a fugitive and a wanderer on the earth"(Genesis). This punishment is especially seen as inadequate as Cain goes on to settle in Nod and have his own family. This mercy by God shows that he was unable to punish humanity even for the most serious of offenses. This lack of punishment shows God's sympathy for mankind because of his close relationship with them. This close relationship stems from God's close bond with mankind because of their similar image and knowledge. This relationship that began as two very similar beings, has further blossomed as God has given great responsibility to

This paper, is an in depth comparison of the similarities and differences between the Bible characters Adam and Noah. Furthermore, this paper will examine the lives of both men as well as God’s influence in their lives. In addition, this will allow the reader to come to the conclusion that Noah is “A Second Creation”, a new beginning of mankind.

Dated back to the 10th century B.C., the story of Adam and Eve is told in Genesis chapters 2 and 3 of the Christian Bible. The creation is the main focus of chapter 2 and their fall and punishment is the main focus in chapter 3. God creates Adam in his image from mud, he blows to his face and gives him life. God presents all of the animals of the land to Adam and he is not satisfied, so God created Eve out of Adams rib as a companion and helper for him, and he is satisfied with Gods work. God commands Adam and Eve to not eat the fruit of the tree of the knowledge of good and evil. But, the serpent persuades Eve to eat the forbidden fruit, and she persuades Adam to do so as well. After they eat the forbidden fruit they realize they are naked

Adam blames Eve, and she who blame the snake for disobeying the Lord. Later, some interpreters of the bible shown thrive to blame the woman as well.

“In the beginning Almighty God created heaven and earth and everything that goes with them and, last of all, two human beings, Adam and Eve, from who have come families. Their progeny multiplied and spread over all the world” (p. 83). As time passed, some people were good and obedient to God’s commandments, however, some people were not. They turned to a life of sin. God did not create heaven and earth for people to misbehave, so he sent a destructive flood to “drown the world and all creatures living in it” (p. 84). Before He drowned the world, God has Noah build an ark so that he could save

In “Genesis”, God has a fatherly relationship with the humans and as a result he chooses to bring a flood to destroy all of mankind for a specific reason. God chooses to kill all of humankind because they are noxious beings and need to be destroyed to rid the world of poisonous beings. “When the Lord saw that man had done much evil and that his thoughts and inclinations were always evil, he was sorry that he had made man on earth,”(6:5-7). God created humankind and because of the way their perilous acts he decided to destroy his

Gogol's disconnected relationship with his parents is one of the main reasons why he rejected his Bengali heritage for an American one. In The Namesake By Jhumpa Lahiri, one of Gogol's biggest trials in his life, involves his Indian heritage and his want to be American. His relationship with his parents, and their Bengali culture, affects his feelings towards Bengali culture, and, being rebellious, vouches for the American Dream. Gogol's first unnatural experience with Bengali culture occurs when he enters elementary school. A Bengali tradition is that one person is supposed to have two names.

God said to Noah, “And I behold, I establish my covenant with you and with your seed after you; and with every living creature with you. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there anymore be a flood to destroy the earth.” That’s when God made an everlasting covenant between himself and every living creature of all flesh on earth. Even though, in the story of Gilgamesh, the Gods decided that it was wrong to punish mankind, they still did not make a covenant with man. Instead of making a pact with humans they granted immorality to Utnapishtim and his wife. In both stories they settled the flood in different ways separating the stories.

In Chapter 7, we see that God’s word is true. He upholds his judgment and the great flood begins.(7:6) Here the all-powerful destroyer is portrayed, for all earthly life is eliminated except that inside the Ark. God’s word is also true in His remembrance of the covenant formed with Noah, by stopping the flood.(8:1)

Another example of this is the fact that not only did the Jewish people suffer at the hand of God, those around them had to suffer as well. This is similar to the wasp that Jacques mentions in the film; it lays its eggs inside a caterpillar and then eats its way out, which kills the caterpillar. Sometimes in nature, in order for one to survive, another must die. In his article “The Bible and the Legitimation of Violence,” Collins says, that the book of Deuteronomy “repeatedly tells the Israelites to be compassionate to slaves and aliens, and to remember that they were slaves in the land of Egypt.” Therefore, God’s inclination towards violence does not make sense. God wanted all of humanity to be good and preach goodness, despite whatever hardships they had faced. In His eyes, everyone was deserving of love and no one should be forced to have faith in Him. The reason for this was quite simple, if one has to be forced by threat of violence to believe and trust in a higher power, then they are not being faithful for their own sake but only out of fear. God

In the beginning of Genesis, God expects humans to be subordinate to him, and refuses to tolerate defiance.  He sees no excuse for disobedience, and punishes Adam and Eve.  God expects everyone to be perfect and castigates for every mistake.