Adams vs Backus & Chapian Essay

Highlighting some theological assumptions that are critical for Christian counseling will be done in this section. The term counseling should be considered in the broadest of definitions such as counselor, helper, advocate, giving advice, teacher, and one who is called

In addition, the new Christian counselor is committed to imparting truth available to humanity through biblical scripture concerning sin, the brokenness and damage people experience because of sin (Hawkins & Clinton, 2015, p.33). Additionally, the Christian counselor is also devoted to knowing God deeply and to the certainty that transformational change is a challenging process that involves specific attention to all components in the human

Christian counseling and secular has primarily the same goal and desire, that is to assist people with overcoming life obstacles that they are facing. In addition, they both seek to help their clients find balance in life, find joy, and be healthy and adaptable individuals, mentally, physically, and emotionally. Furthermore, there are many difference between the two. However, there are many approaches that a Christian counselor could use. Although, both Christian counseling and professional counseling have their place, there are models that can be integrated that will lead to healthy sessions with clients. The purpose of this paper is to look at those applications of biblical truth that is accepted in secular counseling techniques,

Dr. Larry Crabb’s book “Effective Biblical Counseling: A Model for Helping Caring Christians Become Capable Counselor” Crabb, (1977), this book models how counseling can be gracefully integrated into implementation of the local church. The Goal of Christian Counseling that Dr. Crabb states within his book Crabb, (1977), is “any approach to counseling that is truly biblical will work most effectively when carried out into the context of a local body of believers” (pg. 13). As Dr. Crabb states within his book that “The goal of biblical counseling is to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of service” (pg. 31), This allows them grow

In this chapter the author asks a very important set of related questions. He asks, “Why do people come for counseling? What do they want to accomplish? What are your goals in trying to help people through counseling?” The author makes the point that most people who seek out Christian Counseling don’t do it because they need help with prayer or spiritual growth. They come to counseling because of issues such as marriage problems or some major crisis. The author states that, “These people need counseling that involves something other than evangelism, one-to-one preaching, or traditional Christian education.” To complement this statement of the goal of Christian Counseling the author says this in chapter forty-two, “Christian counseling can have a variety of goals, but at its core is the effort to help people find peace with God, peace with others, and peace with themselves. Sometimes, this peace comes closer when people admit their problems and talk about their feelings, acquire better interpersonal and communication skills, change their attitudes and control harmful thought patterns, get insights into their own actions, and learn how to change their ways of doing things. All of these are ways in which counselors help people to face and cope with the conflicts that block or disrupt peace.” In many ways these goals are the goals of the preacher. Preachers are seeking to lead people to Christ that they might have peace with God, others, and themselves, as they are forgiven of their sins by being baptized into Christ. They are at that point reconciled with God and Jesus also brings peace between them and others that is the church, the new humanity. Certainly the Christian counselor and the preacher are working to bring about peace with God in the lives of individuals in different ways and no man will have peace with God without first being immersed into Christ, but the counselor and the

The author of this book Mark McMinn explains how psychology, theology, and spirituality can all be integrated into Christian counseling. He discusses the difference between the three overlapping principles. He wrote this book especially for Christian counselors, pastors, as well as students so that they may clearly understand the meaning of the three principles, allowing them to apply it to everyday problems. The main question this book poses to answer is, How does a Christian counselor integrate their faith into a counseling session in a way that can be beneficial to their clients. He discusses the

Mark McMinn’s book, Psychology, Theology, and Spirituality in Christian Counseling, 1996, brings theology, Christian spirituality, and psychology into the counseling responsibility. Faith, true, honest, heartfelt faith is his unceasing, steady, melody. McMinn just doesn’t just focus on

Webb’s three categories of the tools in his “The Basic Toolbox” were knowledge, skills and attitudes. As I read this chapter, I could reflect on my common sense and life experiences connecting with these three categories. My actions in this section mirrored those techniques used in my first counseling session. The first counseling session I conducted as a pastor was with a couple

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,

Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major

Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate

To conclude my review from “Christian Counseling Third Edition: A Comprehensive Guide” by Gary Collins, PH. D., as an excellent practical manual for professional in practice. The Biblical principles are nondenominational and can also be introduced to the needs of others in multicultural environment. The information is reliable for both the young and the matured.

In order to go forth with any counseling session; one needs to study the Bible passage carefully to discover biblical principles applicable to each person and what they are going through, then one will need to utilize said Godly principles. Consequently, one will need to be creative in how the Bible is used in each counseling session. One will need to ensure that they get to know the person that they are counseling, the issues that they face, and what their spiritual belief is.

In this paper, the student-writer will discuss the methods that are taught in In Effective biblical counseling: A model for helping caring Christians become capable counselors by Crabb (1977). The student-writer will also use what is taught in this book with the skills that are expressed in Creating a Healthier Church; Family Systems Theory, Leadership, and congregational life by Richardson (1996) and Blessed Connections: Relationships that sustain vital ministry, by Schwanz (2008). The student-writer will compare and contrast the skills that are mentioned in these books to establish a well maintained way in which to ministry to clients, and meet their needs as a counselor.