Adolf Hitler to Machiavelli's "The Prince"

In chapter XV Machiavelli discusses how it is important to appear as a virtuous ruler, but to not actually possess these qualities. He states, “ one is considered a giver, the other rapacious; one cruel, another merciful; one treacherous, another faithful; one effeminate and cowardly, another bold and courageous; one humane, another haughty; one lascivious, another chaste; one trustworthy, another cunning; one harsh another lenient; one serious another frivolous; one religious another unbelieving; and the like. And I know that everyone will admit that it would be a very praiseworthy thing to find in a prince, of the qualities mentioned above, those that are held to be good; but since it is neither possible to have them nor observe them all completely, because human nature does not permit it, a prince must be prudent enough to know how to escape the bad reputation of those vices that would lose the state for him” (The Portable Machiavelli 127). In this chapter Machiavelli is suggesting that a good ruler can’t be virtuous at all times because it would not be in the best interest of the people.

He placed emphasis on how a prince should do anything to maintain and increase their own powers – it was apparent that he felt the individual needs of a prince in terms of the power and authority was important and that a prince should do whatever he felt necessary to protect the state and as a result it would mean a prince’s position as a ruler was also prodected. [Wheeler, 2011] Machiavelli placed a large amount on the emphasis on the fact that a prince must be seen to be a moral - but he is able act un-morally if it contributes to the good of the state or provides him with more power. He must be loved by the people and he must also be feared in order to maintain his role as a ruler of a state. Machiavelli argued that if a prince cannot be both loved and feared - it is better for him to be feared as more people would be scared to question him and afraid of the consequences that may follow. This results in more power and authority for the prince but at the same time it means that the prince is less accountable. This is a benefit for the prince but no for the people living within the state that Machiavelli is suggesting (Macmillian, 2006)

Machiavelli wrote The Prince in 16th-century. His methods of acquiring and maintaining rule over people are not relevant in today’s modern American society. There are many principles that are still true in politics today, but the methods of ruling can no longer be used in American society today.

This passage comes from Chapter 18 of Machiavelli’s The Prince. The thesis of the chapter is that a ruler should not always be honest and trustworthy; rather, he should break the rules when it is to his advantage. In this quote, Machiavelli states that it is necessary to do wrong in order to hold onto power. At the same time, he makes clear that a ruler’s subjects must think that the ruler has positive qualities. Machiavelli views both these characteristics—apparent goodness and actual lack of it—as essential to a ruler’s success. In doing so, he implicitly makes the statement that there is no contradiction between the two. It is possible to do wrong and still be seen as good, Machiavelli implies, not because people judge a ruler’s hypocrisy as benign or beneficent; instead, it is possible because the people can simply be kept in the dark about the true nature of the ruler.

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Niccolo Machiavelli, a political philosopher and diplomat during the Renaissance, wrote based on his belief as result of incidents he had actually experienced. "His works often contrast two forces: luck (one's fortune) and character (one's virtues)."p.35 Machiavelli's writings on "The Qualities of the Prince" focus on advise for monarchial leaders to follow in order to keep their power. Machiavelli's main theory is that princes should retain absolute control of their territories, and they should use any means, and do what ever it takes to achieve this goal. The adjective "Machiavellian" has become despised and it is used to describe a politician who manipulates others in an opportunistic and deceptive way.

In the text The Prince, Niccolò Machiavelli works to create a political system that recognizes failures in human nature and attempts to manipulate them in creating stability. Machiavelli proposes a concept of the Prince and the

      Machiavelli goes on to stress that while it can be beneficial to appear a good and honorable man, a prince must always be prepared to resort to

In The Prince, Machiavelli explains what a good and successful prince should be like. He advocates a strong, cutthroat authority figure and encourages the winning of power by any means necessary. The main theme in The Prince is that mob rule is dangerous, for people know only what is good for themselves and not what is good for the whole. The common people, in Machiavelli’s view, “are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours”. He believes that these commoners should be

Machiavelli considers society an immoral place. According to Machiavelli as stated in The Discourses on Livy, “for as men are, by nature, more prone to evil than to good”. The Prince is a manual for being a successful ruler in an immoral society. Often times that success is met by committing immoral acts. Machiavelli, an outsider to the inner workings of government gives what he thinks are the critical tools to being a successful ruler in modern society. “Sometimes you have to play hardball” is a saying from today that I relate to his philosophies.

The Prince is essentially a guide book on how to acquire and maintain political power. We can think of it as a collection of rules and methods to achieve a level of superior authority. Its main focus is that the ends—no matter how immoral—justify the means for preserving political authority. While some may agree with this mindset of thinking many today dismiss Machiavelli as a cynic. The book shows rulers how it is that they should act to survive in the real world to maintain authority. While Niccolo Machiavelli’s ideas can be radical, they helped to spark a revolution in political philosophy. Although his ideas might have not been completely original, they were very different and unheard of at the time, The Prince, was published. Machiavelli uses many methods to convey his messages including biblical comparisons and of course metaphors. This character can be viewed in several manners. He is almighty and powerful, stopping at nothing to achieve his goals or have his ways. While this quality does qualify him to be a might leader it also raises the question of immorality. How far will one go to maintain order? Would you stop at nothing to achieve this task? Machiavelli shows this by saying, “it is

Machiavelli’s beliefs on doing good vastly differs from that of Socrates, who lives his life in pursuit of truth, understanding, and a perfect soul, rather than reputation and honor (Apology, 29e). Instead of valuing honesty and morality, Machiavelli believes that men who have authority over a state are justified in taking any action necessary, even murder, to maintain their power. He argues that men are naturally poor decision makers, and almost always let conscience lead them into making detrimental decisions. Machiavelli argues that “anyone who abandons what is, for what should be, pursues his downfall rather than his preservation” (Prince p.62). This quote

In the Middle Age, many writers on political power had stressed the ethical side of a prince’s activity -- how a ruler ought to behave based on Christian principles. Machiavelli rejected this approach. From Machiavelli’s point of view, a prince’s attitude toward power must be based on an understanding of a human nature, which he believed was basically self-center. He wrote, “One can make this generalization about men: they are ungrateful, fickle, liars, and deceivers,

All the characteristics he mentions above were relevant to the Renaissance era. Therefore, the advice Machiavelli provided was realistic to aspiring rulers. He wrote that a prince main goal was to study war and be prepared for potential problems. Rulers of this era were still conquering and establishing their territory and building their monarchies, which required them to be resilient at the expense of their reputation. Machiavelli puts forth an argument that man can possess many characteristics, while a prince is held to a higher standard than the common man it is essential that he recognizes and understand that to be a successful ruler requires him to make important but unpopular decisions. Therefore, possessing the bad

Machiavelli, specifically, had an idea in mind of how a leader should conduct himself and what morals he should value. Straightforwardly, he explained that he considered it unnecessary for a prince to have moral qualities; a prince should instead only “seem” to have them. Thus, it is “useful to seem compassionate, faithful, humane, [and] honest”; however, if one possesses these attributes, it can be destructive (Machiavelli 95). This is since a prince “is often required to act against faith, against charity, against humaneness, and against religion” to maintain his position (Machiavelli 95). Regarding reputation, Machiavelli clarifies whether it is better to be feared or loved by the people. Both are important, but when they are in conflict, “it